John 21 — Open Scroll

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John 21

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CHAPTER 21

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

VERSE

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

← Back to Matthew 4:18

← Back to Matthew 15:29

← Back to Matthew 26:32

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John 21:1

1After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.

Related verses (5)

John 20:19-29 | Matthew 26:32 | Matthew 28:7, 16 | Mark 16:7 | John 6:1, 23

After

these things

manifested

himself

again

The ASV does not translate this word.

Jesus

to the

disciples

the

sea

The ASV does not translate this word.

of Tiberias

he manifested himself

and

on this wise

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Card 17

Μετὰmeh-TAH

ταῦταTOW-tah

ἐφανέρωσενeh-fah-NEH-roh-sen

ἑαυτὸνheh-ow-TOHN

πάλινPAH-leen

ὁhoh

Ἰησοῦςee-ay-SOOS

τοῖςtoys

μαθηταῖςmah-thay-TAIS

ἐπὶeh-PEE

τῆςtays

θαλάσσηςthah-LAH-says

τῆςtays

Τιβεριάδοςtee-beh-ree-AH-dohs

ἐφανέρωσενeh-fah-NEH-roh-sen

δὲdeh

οὕτωςHOO-tohs

The Pieces

ΜετὰGreek preposition

ταῦταGreek demonstrative pronoun

ἐφανέρωσενGreek verb

ἑαυτὸνGreek reflexive pronoun

πάλινGreek adverb

ὁGreek article

Ἰησοῦςname of a person

τοῖςGreek article

μαθηταῖςGreek noun, masculine

ἐπὶGreek preposition

τῆςGreek article

θαλάσσηςGreek noun, feminine

τῆςGreek article

Τιβεριάδος

ἐφανέρωσενGreek verb

δὲGreek conjunction

οὕτωςGreek adverb

What It Can Mean

with/after(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.μετά (before vowel μετ’; on the neglect of elision in certain cases, V. WH, App., 146 b ), prep. c. gen., acc. (in poet, also c. dat.), [in LXX for אֵת, עִם, אַחַד, etc.;]. C. gen., among, amid: Mk 1:13, Lk 22:37 (LXX, ἐν ) 24:5, Jo 18:5, al.; διωγμῶν, Mk 10:30. Of association and companionship, with (in which sense it gradually superseded σύν, than which it is much more freq. in NT; cf. Bl., § 42, 3): c. gen. pers., Mt 8:11 20:20, Mk 1:29 3:7, Lk 5:30, Jo 3:22, Ga 2:1, al. mult.; εἶναι μετά, Mt 5:25, Mk 3:14, al.; metaph., of divine help and guidance, Jo 3:2, Ac 7:9, Phl 4:9, al.; opp. to εἶναι κατά, Mt 12:30, Lk 11:23; in Hellenistic usage (but v. M, Pr., 106, 246 f.), πολεμεῖν μετά = cl. π., c. dat., to wage war against (so LXX for נִלְחַם עִם probably misspelled לְהִלָּחֵם, I Ki 17:33 ), Re 2:16, al.; c. gen. rei, χαρᾶς, Mt 13:20, Mk 4:16, al.; ὀργῆς, Mk 3:5, al. C. acc., of place, behind, after: He 9:3. Of time, after: Mt 17:1, Mk 14:1, Lk 1:24, Ac 1:5, Ga 1:18, al.; μετὰ τοῦτο, Jo 2:12, al.; ταῦτα, Mk 16:[12], Lk 5:27, Jo 3:22, al; c. inf. artic. (Bl., § 71, 5; 72, 3), Mt 26:32, Mk 1:14, al. In composition, of association or community: μεταδίδωμι, μετέχω, etc. Exchange or transference: μεταλλάσσω, μετοικίζω, etc. after: μεταμέλομαι.Scroll for more

thisοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

to revealI make clear (visible, manifest), make known.φανερόω, -ώ [in LXX: Je 40 (33):6 ( גּלה pi.) *;] to make visible, clear, manifest or known: c. acc rei, Jo 2:11 17:6, Ro 1:19, I Co 4:5, II Co 2:14 11:6, Col 4:4, Tit 1:3; pass., Mk 4:22, Jo 3:21 9:3, Ro 3:21 16:26, II Co 4:10, 11, Eph 5:13, Col 1:26, II Ti 1:10, He 9:8, I Jn 3:2 Jn 4:9, Re 3:18 15:4; c. acc pers., of Christ, Jo 7:4 21:1; pass., II Co 3:3 5:10, 11, I Jn 2:19; of Christ, Mk 16:12, 14, Jo 1:31 21:14, Col 3:4, I Ti 3:16, He 9:26, I Pe 1:20 5:4, I Jn 1:2 ( ἡ ζωή; v. Westc., in l.) 2:28 3:2, 5, 8.† SYN.: v.s. ἀποκαλύπτωScroll for more

themselfHimself, herself, itself.ἑαυτοῦ, -ῆς, -οῦ, dat. -ῷ, etc., acc. -όν, etc., pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; prop, of 3rd person (Lat. sui, sibi, se ), of himself, herself, itself, etc.: Mt 27:42, Mk 15:31, Lk 23:35, al.; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jo 19:24; to an active verb, Ac 14:14 (M, Pr., 157); ἀφ’ ἑαυτοῦ, Lk 12:57 21:30, Jo 5:19, al. (v.s. ἀπό ); δι’ ἑαυτοῦ, Ro 14:14; ἐν ἑ., Mt 3:9, Mk 5:30, al.; εἰς ἑ., Lk 15:17; καθ’ ἑαυτόν, Ac 28:16, Ja 2:17; παρ’ ἑαυτῷ, at his own house, I Co 16:2; πρὸς ἑ., with, to himself, Lk 18:11; as poss. pron. (with emphasis weakened; v. M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Lk 9:60. As reflexive 1st and 2nd pers. (so also freq. in cl., chiefly poetry), Mt 23:31, Mk 9:50, Ro 8:23, I Th 2:8, al. In pl., for reciprocal pron., ἀλλήλων, -οις, -ους, of one another, etc.: Mt 21:38, Mk 16:3, Eph 5:19, al.Scroll for more

againAgain, back, once more, further, on the other hand.πάλιν, adv., [in LXX for שׁוּב, etc.;] of place, back, backwards (LS, s.v.). Of time, again, once more: Mt 4:8, Mk 2:13, Lk 23:20, Jo 1:35 (and freq.), Ac 17:32, Ro 11:23, Ga 1:9, He 1:6, al; pleonastically, π. ἀνακάμπτειν, Ac 18:21; ὑποστρέφειν, Ga 1:17; εἰς τὸ π., II Co 13:2; π. ἐκ τρίτου (Bl., § 81, 4), Mt 26:44; ἐκ δευτέρου, Mt 26:42, Ac 10:15; π. δεῦτερον, Jo 4:54 21:16; π. ἄνωθεν ( Wi 19:6 ), Ga 4:9. Rhetorically, again; further, moreover: Mt 5:33, Lk 13:20, Jo 12:39, al.; in turn, on the other hand (Soph.; LXX: Wi 13:8 16:23, al.): Lk 6:43, I Co 12:21, II Co 10:7, I Jo 2:8.Scroll for more

the/this/whoThe, the definite article.ὁ, ἡ, τό, the prepositive article ( ἄρθρον προτακτικόν ), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. As demonstr. pron. As freq. in Hom., absol., he ( she, it ), his (etc.): Ac 17:28 (quoted from the poet Aratus). Distributive, ὁ μὲν... ὁ δέ, the one... the other: I Co 7:7, Ga 4:22; pl., Ac 14:4, 17:32, Phl 1:16, al.; οἱ μὲν... ἄλλοι δέ, Mt 16:14, Jo 7:12; οἱ μεν̀... ὁ δέ, He 7:21, 23. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mt 2:14, Mk 1:45, Lk 8:21, Jo 9:38, al. mult. As prepositive article, the, prefixed, to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mt 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Lk 10:7; c. nom. = voc. in addresses, Mt 11:26, Jo 19:3, Ja 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mk 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. To modified nouns: c. pers. pron. gen., μοῦ, σοῦ, etc.; c. poss. pron., ἐμός, σός, etc.; c. adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mt 12:35; the noun foll. by adj., both c. art., ὁ ποιμὴν ὁ καλός, Jo 10:11 (on ὁ ὄχλος πολύς, Jo 12:9, v. M, Pr., 84); before adjectival phrases, ἡ κατ’ ἐκλογὴν πρόθεσις, Ro 9:11. To Other parts of speech used as substantives; neuter adjectives: τ. ἀγαθόν, etc.; cardinal numerals: ὁ εἶς, οἷ δύο, etc.; participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mt 14:2 ), Mk 6:14; πᾶς ὁ, c. ptcp., every one who, etc.; adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; infinitives: nom., τὸ θέλειν, Ro 7:18, al.; gen., τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, I Co 16:4; verbs, ἔλαχεν τοῦ θυμιᾶσαι, Lk 1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mt 13:3 (on the artic. inf., v. Bl., § 71). In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mk 9:23; τὸ ἔτι ἅπαξ, He 12:27; τὸ ἀνέβη, Eph 4:9, al. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, He 13:24; οἱ ἐκ νόμου, Ro 4:14; neut. acc. absol., in adverbial phrases, τὸ καθ’ ἡμέραν, daily, Lk 11:3; τὸ κατὰ σάρκα, as regards the flesh, Ro 9:5. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mt 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mt 16:23; τὰ τῆς εἰρήνης, Ro 14:19 (cf. M, Pr., 81 ff.; Bl, §§ 46, 47).Scroll for more

JesusJesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Ἰησοῦς, -οῦ, dat., voc. -οῦ, acc., -οῦν (Heb. יְהוֹשׁוּעַ, יְהֹשֻׁעַ, יֵשׁוּעַ ), JESUS: Mt 1:21, al.; ὁ Ἰ, Mt 3:13, al.; Ἰ. Χριστός, Mt 1:1, Mk 1:1, al.; Χρ. Ἰ., Ro 2:26, al.; κύριος Ἰ., Ac 28:31, al.; Ἰησοῦ, voc., Mk 1:24, al. Joshua: Ac 7:45, He 4:8. Jesus, son of Eliezer: Lk 3:29. Jesus, surnamed Justus: Col 4:11. v.s. βαραββᾶς.Scroll for more

discipleA learner, disciple, pupil.μαθητής, -οῦ, ὁ ( μανθάνω ), [in LXX only as v.l. (A) in Je 13:21 20:11 26 (46):9 *;] a disciple: opp. to διδάσκαλος, Mt 10:24, Lk 6:40; Ἰωάννου, Mt 9:14, Lk 7:18, Jo 3:25; τ. Φαρισαίων, Mt 22:16, Mk 2:18, Lk 5:33; Μωυσέως, Jo 9:28; Ἰησοῦ, Lk 6:17 7:11 19:37, Jo 6:66 7:3 19:38; esp. the twelve, Mt 10:1 11:1, Mk 7:17, Lk 8:9, Jo 2:2, al.; later, of Christians generally, Ac 6:1, 2, 7 9:19, al.; τ. κυρίου, Ac 9:1.Scroll for more

upon/to/againstOn, to, against, on the basis of, at.ἐπί (before a smooth breathing ἐπ’, before a rough breathing ἐφ’ ), prep. c. gen., dat., acc. (acc. most freq. in NT), with primary sense of superposition, on, upon. C. gen., of place, answering the question, where? of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mt 6:10, 19, al.; τ. κεφαλῆς, I Co 11:10; τ. νεφελῶν, Mt 24:30, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mk 4:26; σπείρειν, ib. 31; ἔρχεσθαι, He 6:7, al.; fig., ἐπ’ ἀληθείας (MM, s.v. ἀ. ); of the subject of thought or speech, Ga 3:16; of power or authority, over, πάντων, Ro 9:5: τ. γάζης, Ac 8:27; ἐξουσία, Re 2:26 20:6; of vicinity, at, by: τ. θαλάσσης, Jo 6:9; τ. ὁδοῦ, Mt 21:19; τοῦ βάτου, Mk 12:26 (v. Swete, in l.); c. gen. pers., in the presence of, before, Mt 28:14, Ac 23:30, I Co 6:1, al. Of time, c. gen. pers., in the time of: ἐπὶ Ἐλισαίου, Lk 4:27; ἐπὶ Κλαυδίου, Ac 11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mk 2:26; c. gen. rei, at, at the time of: Mt 1:11, He 1:2, II Pe 3:3; ἐπὶ τ. προσευχῶν, Ro 1:10, Eph 1:16, I Th 1:2, Phm 4. C. dat., of place, answering the question, where? lit., on, upon: Mt 9:16, 14:8, al.; after verbs of motion (v. supr., I, 1, ( a )), Mt 9:16 Ac 8:16; above, Lk 23:38; at, by, Mk 13:29, Jo 5:2, Ac 5:9, al.; metaph., upon, on the ground of, Lk 4:4 (LXX); in the matter of, Mk 6:52 (v. Swete, in l.); upon, of, concerning, Ac 5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mt 18:3 19:9, Ro 12:12, al.; ἐφ’ ᾧ, for the reason that, because, Ro 5:12 II Co 5:4; after verbs of motion, over, Mt 18:13, Ro 16:19, al.; of a condition (cl.), Ro 8:20, I Co 9:10; ἐπὶ δυσὶ μάρτυσιν (v. Westc. on He 9:10 ), He 10:28; of purpose or aim, Eph 2:10, Phl 4:10; of authority, over, Mt 24:47 Lk 12:44; of hostility, c. dat. pers. (cl.), against, Lk 12:52; in addition to (cl.), II Co 7:13; of an adjunct, in, at, on, Phl 1:3 2:17. C. acc., of place of motion upon or over, answering the question, whither? lit., upon, over: Mt 14:28, 29, Lk 5:19, al. mult.; in NT also, answering the question, where? (as c. gen., dat.), Mk 4:38 11:2, Lk 2:25, Jo 1:32; ἐπὶ τ. αὐτό, Ac 1:15 2:1, al.; of motion to a vicinity, to, Mk 16:2, Ac 8:36, al.; metaph. (in wh. "the acc. is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, c. acc. pers., Mt 10:13 12:28, Ac 2:17, Jo 18:4, Eph 5:6, al.; of addition (dat. in cl.), λύπη ἐπὶ λύπην, Phl 2:27; ἐπικαλεῖν ὄνομα ἐπί (v.s. ἐπικαλέω ), Ac 15:17, Ja 2:7; καλεῖν ἐπί, to call after, Lk 1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ. ), thrice, Ac 10:16 11:10; ἐπὶ πλεῖον, the more, further, Ac 4:17 II Ti 2:16 3:9 (v. also infr., 2, ( a )); ἐφ’ ὅσον (v. infr., ib.), forasmuch as, Mt 25:40, 45, Ro 11:13; of power, authority, control, Lk 1:33, Ac 7:10 Ro 5:14, He 3:6, al.; of the direction of thoughts and feelings, unto, towards, Lk 1:17 23:28, Ac 9:35, 42, Ro 11:22, Ga 4:9, Eph 2:7, I Ti 5:5, al.; of purpose, for, Mt 3:7, Lk 23:48; ἐφ’ ὅ πάρει (Rec. ἐφ’ ᾧ, Mt 26:50; of hostility, against, Mt 24:7, Mk 3:24-26 10:11 13:8, Lk 9:5, Jo 13:18, Ac 7:54, I Co 7:36, II Co 1:23; Of reference, concerning, for (cl. usually dat.), Mk 9:12 15:24, Jo 19:24, Ro 4:9. Of time, during, for: Lk 4:25 (WH, txt., omits ἐπί ), Ac 13:31 16:18, He 11:30, al.; ἐφ’ ὅσον (χρόνον), as long as, for so long time as, Mk 9:15 Ro 7:1, al. (for ἐφ’ ὅ in another sense, v. supr., 1, ( b )); ἐφ’ ἱκανόν (v.s. ἱ ), Ac 20:11; ἐπὶ πλεῖον (v. supr., 1, (b)), yet longer, further, Ac 20:9 24:4; on, about, towards (cl. εἰς ): Lk 10:35 Ac 3:1 4:5. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ἐπικαθίζω; towards, επιβλέπω, ἐπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή.Scroll for more

sea(a) the sea, in contrast to the land, (b) a particular sea or lake, e.g. the sea of Galilee (Tiberias), the Red Sea.θάλασσα, -ης, ἡ, [in LXX chiefly for יָם;] the sea: Mt 23:15, Mk 11:23, Lk 21:25, Ro 9:27, He 11:12, Ja 1:6, Ju 13, Re 7:1, al.; τὸ πέλαγος τῆς θ. (v. Tr., ut infr.), Mt 18:6; ὁ οὐρανὸς κ. ἡ γῆ κ. ἡ θ., of the whole world, Ac 4:24, al. ( Ha 2:7 ); θ. ὑαλίνη, Re 4:6 15:2; of the Mediterranean, Ac 10:6, 32 17:14; of the Red Sea, ἐρυθρὰ θ., Ac 7:36, I Co 10:1, 2, He 11:29; of an inland lake (as Heb. יָם ), θ. τ. Γαλιλαίας, Mt 4:18 15:29, Mk 1:16 7:31; τ. Τιβεριάδος, Jo 21:1; τ. Γ. τ. T., Jo 6:1; of the same, simply ἡ θ., Mt 4:15, Mk 2:13, al. SYN.: πέλαγος, the vast expanse of open water"; θ., "the sea as contrasted with the land" (Tr., Syn., xiii).Scroll for more

See the dictionary entry below.Tiberias, a town in Galilee on the western border of the sea called after it.Τιβεριάς, -άδος, ἡ (< Τιβέριος ), Tiberias, a city of Galilee: Jo 6:23; θάλασσα τῆς, T., Jo 6:1 21:1 (cf Γεννησσαρέτ, Γαλιλαία ).†Scroll for more

thenA weak adversative particle, generally placed second in its clause; but, on the other hand, and.δέ (before vowels δ’; on the general neglect of the elision in NT, v. WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; copulative, but, in the next place, and, now (Abbott, JG, 104): Mt 1:2 ff., II Co 6:15, 16, II Pe 1:5-7; in repetition for emphasis, Ro 3:21, 22, 9:30, I Co 2:6, Ga 2:2, Phl 2:8; in transition to something new, Mt 1:18 2:19, Lk 13:1, Jo 7:14, Ac 6:1, Ro 8:28, I Co 7:1 8:1, al.; in explanatory parenthesis or addition, Jo 3:19, Ro 5:8, I Co 1:12, Eph 2:4 5:32, al.; ὡς δέ, Jo 2:9; καὶ... δέ, but also, Mt 10:18, Lk 1:76, Jo 6:51, Ro 11:23, al.; καὶ ἐὰν δέ, yea even if, Jo 8:16. Adversative, but, on the other hand, prop., answering to a foregoing μέν (q.v.), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl., §77, 12): ἐὰν δέ, Mt 6:14, 23, al.; ἐγὼ ( σὺ, etc.) δέ, Mt 5:22 6:6, Mk 8:29, al.; ὁ δέ, αὐτὸς δέ, Mk 1:45, Lk 4:40, al.; after a negation, Mt 6:19, 20, Ro 3:4, I Th 5:21, al.Scroll for more

thusThus, so, in this manner.οὕτως, rarely (Bl., § 5, 4; WH, App., 146 f.) οὕτω, adv. (< οὗτος ), [in LXX chiefly for כֵּן;] in this way, so, thus; referring to what precedes: Mt 5:16 6:30, Mk 10:43 14:59, Lk 1:25 2:48 15:7, Jo 3:8, Ro 1:15, I Co 8:12, al.; οὕτως καί, Mt 17:12, Mk 13:29, al.; pleonastically, resuming a ptcp. (cl.; v. Bl., § 74, 6), Ac 20:11 27:17. Referring to what follows: Mt 1:18 6:9, Lk 19:31, Jo 21:1, I Pe 2:15; bef. quotations from OT, Mt 2:5, Ac 7:6, I Co 15:45, He 4:4. C. adj. (marking intensity): He 12:21, Re 16:18; similarly c. adv., Ga 1:6 (cl.). As a predicate (Bl., § 76, 1): Mt 1:18 9:33, Mk 2:1, 2 4:26, Ro 4:18 9:20, I Pe 2:15; οὕ ἔχειν (Lat. sic or ita se habere ), Ac 7:1, al.; ἐκαθέζετο (as he was, without delay or preparation), Jo 4:6. In comparison, with correlative adv.: καθάπερ... οὕ., Ro 12:4, 5 al.; καθὼς... οὕ., Lk 11:30, al.; οὕ.... καθώς, Lk 24:24, al.; ὡς... οὕ., Ro 5:15, al.; οὕ... ὡς, Mk 4:26, al; ὥσπερ... οὕ., Mt 12:40, al.; οὕ.... οὕ., I Co 7:7.Scroll for more

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John 21:2

2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

Word By Word, In Greek Order1There were | 2together | 3Simon | 4Peter | 5and | 6Thomas | 7— | 8called | 9Didymus | 10and | 11Nathanael | 12— | 13of | 14Cana | 15— | 16in Galilee | 17and | 18the sons | 19— | 20of Zebedee | 21and | 22other | 23of | 24— | 25disciples | 26his | 27two

Related verses (6)

There were

together

Simon

Peter

and

Thomas

The ASV does not translate this word.

called

Didymus

and

Nathanael

The ASV does not translate this word.

Cana

The ASV does not translate this word.

in Galilee

and

the sons

The ASV does not translate this word.

of Zebedee

and

other

The ASV does not translate this word.

disciples

his

two

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ἦσανAY-sahn

ὁμοῦhoh-MOO

ΣίμωνSEE-mohn

ΠέτροςPEH-trohs

καὶkai

Θωμᾶςthoh-MAHS

ὁhoh

λεγόμενοςleh-GOH-meh-nohs

ΔίδυμοςDEE-doo-mohs

καὶkai

Ναθαναὴλnah-thah-nah-AYL

ὁhoh

ἀπὸah-POH

Κανὰkah-NAH

τῆςtays

Γαλιλαίαςgah-lee-LAI-ahs

καὶkai

οἱhoy

τοῦtoo

Ζεβεδαίουzeh-beh-DAI-oo

καὶkai

ἄλλοιAH-loy

ἐκek

τῶνtohn

μαθητῶνmah-thay-TOHN

αὐτοῦow-TOO

δύοDOO-oh

The Pieces

ἦσανGreek verb

ὁμοῦGreek adverb

Σίμωνname of a person

Πέτροςname of a person

καὶGreek conjunction

Θωμᾶςname of a person

ὁGreek article

λεγόμενοςGreek verb

Δίδυμοςname of a person

καὶGreek conjunction

Ναθαναὴλname of a person

ὁGreek article

ἀπὸGreek preposition

Κανὰname of a place

τῆςGreek article

Γαλιλαίας

καὶGreek conjunction

οἱGreek article

τοῦGreek article

Ζεβεδαίουname of a person

καὶGreek conjunction

ἄλλοιGreek adjective

ἐκGreek preposition

τῶνGreek article

μαθητῶνGreek noun, masculine

αὐτοῦGreek pronoun

δύοGreek adjective

What It Can Mean

wasεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

togetherTogether, at the same place and time.ὁμοῦ, adv. (< ὁμός ), together; prop., of place: Jo 21:2, Ac 2:1; without idea of place: Jo 4:36 20:4.†Scroll for more

SimonSimon.Σίμων, -ωνος, ὁ a Greek name (transliterated סִימוֺן in Heb. ) used as a substitute for Συμεών (q.v.), Simon Simon Peter: Mt 17:25, Mk 1:29, al. Simon the Zealot (v.s. ζηλωτής, Καναναῖος ): Mt 10:4, Mk 3:18, Lk 6:15, Ac 1:13. One of the Brethren of our Lord (v.s. ἀδελψός ): Mt 13:55, Mk 6:3. The father of Judas Iscariot, himself surnamed Ἰσκαριώτης (q.v.): Jo 6:71 12:4 (Rec.) 13:2, 26 Simon the Cyrenian: Mt 27:32, Mk 15:21, Lk 23:26. Simon the Pharisee: Lk 7:40, 43, 44. Simon of Bethany, surnamed ὁ λεπρός: Mt 26:6, Mk 14:3. Simon Magus, a Samaritan sorcerer: Ac 8:9, 13, 18, 24. Simon the tanner, of Joppa: Ac 9:43 10:6, 17, 32.Scroll for more

PeterPeter, a Greek name meaning "rock".Πέτρος, -ου, ὁ (i.e. a stone, v.s. πέτρα, Κηφᾶς ), Simon Peter, the Apostle: Mt 4:18 10:2, Mk 3:16, Lk 5:8, Jo 1:41, 43, al.Scroll for more

andAnd, even, also, namely.καί, conj., and. Copulative. Connecting single words; in general: Mt 2:18 16:1, Mk 2:15, Lk 8:15, He 1:1, al. mult.; repeated before each of the terms in a series, Mt 23:23, Lk 14:21, Ro 7:12 9:4, al.; connecting numerals (WM, § 37, 4): Jo 2:20, Ac 13:20; joining terms which are not mutually exclusive, as the part with the whole: Mt 8:33 26:59, Mk 16:17, Ac 5:29, al. Connecting clauses and sentences: Mt 3:12, Ac 5:21, al. mult.; esp. where, after the simplicity of the popular language, sentences are paratactically joined (WM, § 60, 3; M, Pr., 12; Deiss., LAE, 128 ff.): Mt 1:21 7:25, Mk 9:5, Jo 10:3, al.; joining affirmative to negative sentences: Lk 3:14, Jo 4:11, III Jo 10; consecutive, and so: Mt 5:15 23:32, He 3:19, al.; after imperatives, Mt 4:19, Lk 7:7, al.; = καίτοι, and yet: Mt 3:14 6:26, Mk 12:12, Lk 18:7 (Field, Notes, 72), I Co 5:2, al.; beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Lk 2:21 7:12, Ac 1:10; beginning a question (WM, § 53, 3a): Mk 10:26, Lk 10:29, Jo 9:36. Epexegetic, and, and indeed, namely (WM, § 53, 3c): Lk 3:18, Jo 1:16, Ac 23:6, Ro 1:5, I Co 3:5, al. In transition: Mt 4:23, Mk 5:1, 21, Jo 1:19, al.; so, Hebraistically, καὶ ἐγένετο ( וַיְהִי; also ἐγένετο δέ ), Mk 1:9 (cf. Lk 5:1; V. Burton, §§ 357-60; M, Pr., 14, 16). καὶ... καί, both... and (for τε... καί, v.s. τε ); connecting single words: Mt 10:28, Mk 4:41, Ro 11:33, al.; clauses and sentences: Mk 9:13, Jo 7:28, I Co 1:22, al. Adjunctive, also, even, still: Mt 5:39, 40, Mk 2:28, al. mult.; esp. c. pron., adv., etc., Mt 20:4, Jo 7:47, al; ὡς κ., Ac 11:17; καθὼς κ., Ro 15:7; οὕτω κ., Ro 6:11; διὸ κ., Lk 1:35; ὁ κ. (Deiss., BS, 313ff.), Ac 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265 f,), Phl 4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Lk 14:22, Jo 5:18, al.; καίγε (M, Pr., 230; Burton, § 437), Ac 17:27; καίπερ, He 5:8; κ. ἐάν, v.s. ἐάν.Scroll for more

ThomasThomas, also called Didymus, one of the Twelve.Θωμᾶς, -ᾶ, ὁ (Heb. תְּאוֹם, a twin; cf. δίδυμος ), Thomas the Apostle: Mt 10:3, Mk 3:18, Lk 6:15, Jo 11:16 14:5 20:24-28 21:2, Ac 1:13.†Scroll for more

to say(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Ge 22:16, al.;] in Hom., to pick out, gather, reckon, recount. In Hdt. and Att., to say, speak, affirm, declare: absol., Ac 13:15 24:10; seq. orat. dir., Mt 9:34, Mk 3:11, Jo 1:29, al.; seq. ὅτι recit., Mk 3:21, Lk 1:24, Jo 6:14, al.; acc. et. inf., Lk 11:18, Jo 12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mt 11:17, al.; ἀπεκρίθη ( ἐλάλησεν ) λέγων ( καὶ λέγει; Dalman, Words, 24 ff.), Mt 25:9, Mk 3:33, 7:28, Lk 24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mt 3:9, Lk 3:8, al.; of writing, II Co 8:8, Phl 4:11, al.; λέγει ἡ γραφή, Ro 4:3, Ja 2:23, al.; c. acc. rei, Lk 8:8 9:33, Jo 5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369 f.), Mt 27:11, Mk 15:2, Lk 23:3, Jo 18:37; c. dat. pers., seq. orat. dir., Mt 8:20, Mk 2:17, al. mult.; id. seq. ὅτι, Mt 3:9, al.; c. prep., πρός, μετά, περί, etc., Mk 4:41, Jo 11:56, He 9:5, al.; to mean (cl.), Mk 14:71, Jo 6:71, I Co 10:29, al.; to call, name, Mk 10:18; pass., Mt 9:9, Mk 15:7, al (cf. ἀντι-, δια- ( -μαι ), προ-, συλ-λέγω ). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, s.v. λαλέω ).Scroll for more

TwinThe Twin; Didymus, the Greek name equivalent to Thomas.Δίδυμος, -ου, ὁ (prop. name from δίδυμος, -η, -ον, double, sc. παῖς, twin ) Didymus, surname of the apostle Thomas: Jo 11:16 20:24 21:2.†Scroll for more

NathanaelNathanael, of Cana in Galilee, an early disciple, probably to be identified with Bartholomew.Ναθαναήλ, ὁ, indecl. (Heb. נְתַנְאֵל ), Nathanael, prob. to be identified with Bartholomew (q.v.): Jo 1:45-49 21:2.†Scroll for more

away fromFrom, away from.ἀπό (on the freq. neglect of elision bef. vowels, v. Tdf., Pr., 94, WH, App., 146), prep. c. gen. (WM, 462 ff.; on its relation to ἐκ, παρά, ὑπό, WM, 456 f.), [in LXX for מִן, בְּ, לְ;] from (i.e. from the exterior). Of separation and cessation; of motion from a place: Mt 5:29, 30 7:23, Lk 5:2 22:41, al.; in partitive sense (M, Pr., 72, 102, 245; MM, s.v.; Bl., § 40, 2), Mt 9:16 27:21, Jo 21:10, Ac 5:2, al.; also after verbs of eating, etc.; of alienation (cl. gen. of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Ro 9:3; ἀποθνήσκειν ἀ., Col 2:20; σαλευθῆναι, II Th 2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Ac 20:26, II Co 7:1, He 9:14; of position, Mt 23:34 24:31, al.; after μακράν, Mt 8:30; transposed before measures of distance, Jo 10:18 21:8, Re 14:20 (Abbott, JG, 227); of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mt 9:22, Jo 19:27, Ac 20:18, Phl 1:5, al.; ἀπ’ αἰῶνος, Lk 1:70, al.; ἀπ’ ἀρχῆς, etc., Mt 19:4, Ro 1:20; ἀπὸ βρέφους, II Ti 3:15; ἀφ’ ἧς, since, Lk 7:45, al.; ἀπὸ τ. νῦν, Lk 1:48, al.; ἀπὸ τότε, Mt 4:17, al.; ἀπὸ πέρυσι, a year ago, II Co 8:10 9:2; ἀπὸ πρωΐ, Ac 28:23; of order or rank, ἀπὸ διετοῦς, Mt 2:16; ἀπὸ Ἀβραάμ, Mt 1:17; ἕβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Ac 8:10, He 8:11; ἄρχεσθαι ἀπό, Mt 20:8, Jo 8:9, Ac 8:35, al. Of origin; of birth, extraction, and hence, in late writers, of local extraction (cl. ἐξ; Abbott, JG, 227 ff.), Mt 21:11, Mk 15:43, Jo 1:45, Ac 10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, § 66, 6; M, Pr., 237; Westc, Rendall, in l.), He 13:24; of membership in a community or society (Bl., § 40, 2), Ac 12:1, al.; of material (= cl. gen.; Bl., § 40, 2; M, Pr., 102), Mt 3:4 27:21; after verbs of asking, seeking, etc., Lk 11:50, 51, I Th 2:6 (Milligan, in l.); of the cause, instrument, means or occasion (freq. = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., § 40, 3), Mt 7:16 11:29, Lk 22:45, Ac 2:22 4:36 9:13 12:14, I Co 11:23, Ga 3:2, al.; ἀπὸ τ. ὄχλου, Lk 19:3 (cf. Jo 21:6, Ac 22:11 ); ἀπὸ τ. φόβου, Mt 14:26, al. (cf. Mt 10:28 13:44 ). Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 102, 107; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִנֶּגֶב ), Re 21:13; ἀπὸ προσώπου ( מִפְּנֵי ), II Th 1:9 (Bl., § 40, 9); ἀπὸ τ. καρδιῶν ( בְּלֵב ), Mt 18:35; ἀπὸ ὁ ὤν (WM, § 10, 2; M, Pr., 9), Re 1:4. In composition, ἀπό denotes separation, departure, origin, etc. ( ἀπολύω, ἀπέρχομαι, ἀπογράφω ); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, ἀφικνεῖσθαι, q.v.Scroll for more

CanaCana, a town in Galilee.Κανά (Rec. -νᾶ ), ἡ, indecl., Cana, of Galilee: Jo 2:1, 11 4:46 21:2.†Scroll for more

See the dictionary entry below.Galilee, a district towards the southern end of the Roman province Syria; the northern division of Palestine.Γαλιλαία, -ας, ἡ (Heb. הַגָּלִיל, the circle, district ), Galilee, the name of the northern region of Palestine in NT times: Γ. τῶν ἐθνῶν, Mt 4:15 (LXX); θάλασσα τῆς Γ., Mt 15:29 (cf. Jo 6:1 ).Scroll for more

ZebedeeZebedee, father of the apostles James and John.Ζεβεδαῖος, -ου, ὁ (Heb. זְבַדְיָה; LXX: Ζαβδειά, Es 8:8 10:20; Ζαβαδαῖας, I Es 9:35; Ζαβαδαῖος, I Es 9:21 ), Zebedee, father of James and John the Apostles: Mt 4:21 10:2 20:20 26:37 27:56, Mk1:19, 20 3:17 10:35, Lk 5:10, Jo 21:2.†Scroll for more

anotherOther, another (of more than two), different.ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else ), [in LXX for אַחֵר,אֶחָד, etc.;] other, another: absol., Mt 20:3, al.; ἄ. δέ, I Co 3:10 12:8; pl., Mk 6:15; attached to a noun, Mt 2:12 4:21, al.; c. art., ὁ ἄ., the other, Mt 5:39, Jo 19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jo 20:25, I Co 14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Ac 2:12; ἄλλ’ (i.e. ἄλλο ) ἤ (Bl., §77, 13), Lk 12:51; seq. πλήν, Mk 12:32; εἰ μή, Jo 6:22; παρά c. acc., I Co 3:11. SYN.: ἕτερος, q.v. ἄ. denotes numerical, ἕ. qualitative difference (Cremer, 89). ἄ. generally "denotes simply distinction of individuals, ἕ. involves the secondary idea of difference in kind" (v. Lft., Meyer, Ramsay, on Ga 1:6, 7; Tr., Syn., §xcv; Bl., §51, 6; M, Pr., 79f., 246; MM, VGT, s.vv.). As to whether the distinction can be maintained in I Co 12:8, 10 v. ICC, in l., and on He 11:35 f., v. Westc, in l.Scroll for more

out fromFrom out, out from among, from, suggesting from the interior outwards.ἐκ ( ἐξ ), prep. c. gen., from out of, from ( see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. c. gen., of motion outwards, separation from (opp. to εἰς; = Lat. e, ex ), from out of, from among, from. Of Place, of motion, out of, forth from, off from: Jo 6:31, Ac 9:3, Ga 1:8, al.; esp. after verbs of motion, Mt 8:28 17:9, Mk 1:25 7:28, Jo 1:33 20:1, Ac 12:7, 17 27:30, al.; constr. praeg., σώζειν (διας.) ἐκ, Ju 5, Ac 28:4. Metaph., Mt 7:4, 5, I Pe 2:9; ἐκ τ. χειρός (-ῶν), seq. gen. pers., Lk 1:74, Jo 10:28, 29, 39, Ac 12:4 24:7, Re 19:2; πίνειν (q.v.) ἐκ; of the place from which an action proceeds, Lk 5:3 (cf. 12:36, Jo 13:4, II Co 2:4 ). Of change from one place or condition to another: Jo 8:42, Ro 6:13 13:11, Re 7:14, al.; c. ellips. of verb of motion, II Ti 2:26, II Pe 2:21, Re 2:21, al. Of separation or distinction from a number, before collective or pl. nouns: Mt 13:47, 49, Jo 12:1, Ac 3:15, I Pe 1:3, al.; after εἷς, Mt 10:29, Lk 17:15, al.; οὐδείς, Jo 7:19, al.; πολλοί, Jo 11:19, al.; τις, Lk 11:15, al.; τίς, Mt 6:27, al.; in partitive phrase as subject of sentence, Jo 16:17; Hebraistically, ἐκ μέσου seq. gen., = ἐκ (Heb. מִתֹּוךְ ), Mt 13:49, al. Of position or direction (so in cl. = ἔξω ): ἐκ δεξιῶν (v.s. δεξιός ); ἐξ ἐναντίας, Mk 15:39 (metaph., Tit 2:8 ); ἐκ ῥιζῶν (i.e., utterly ), Mt 11:20. Of Time, of the point of time from which, from, since: ἐκ γενετῆς, Jo 9:1, cf. Mk 10:20, Lk 23:8, Ac 24:10, al. Of succession in time: ἐκ δευτέρου, a second time, Mk 14:72, al., cf. Mt 26:44; ἡμέραν ἐξ ἡμέρας, from day to day, II Pe 2:8. Of Origin, of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Ro 9:10, Mt 1:18; γεννᾶν ἐκ, Mt 1:3 ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jo 3:6 8:41, Ga 4:4; ἐκ πνεύματος (θεοῦ), Jo 1:13 3:5 ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jo 1:44; φυλῆς, Lk 2:36, al.; τ. ἐξουσίας Ἡρῴδου, Lk 23:7; ὁ ὢν ἐκ τ. γῆς, Jo 3:31. Of the author, occasion or source: Mt 5:37, Jo 2:16, Ro 2:29, I Co 8:6, Ga 5:8, al.; ἐκ (τ.) θεοῦ, I Co 7:7, II Co 5:1, I Jo 4:7; ἐκ τ. πατρός, Jo 6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jo 3:31; εκ καρδίας, Ro 6:17, cf. Mk 12:30, I Ti 1:5; ἐκ ψυχῆς, Eph 6:6, Col 3:23; ἐκ πίστεως, Ro 14:23; κρίνειν ἐκ, Lk 19:22, Re 20:12. Of the agent, after passive verbs: Mt 15:5, Mk 7:11, II Co 2:2, al.; freq. in Re after αδικεῖσθαι ( 2:11 ), etc. Of cause, dependence, source of supply: τ. πόνου (των), Re 16:10, 11; τ. φωνῶν, Re 8:13; ἐκ τούτου, Jo 6:66 19:12 (but v. Meyer, in ll.); ἐκ θεοῦ λαλεῖν, II Co 2:17; ἐκ τ. ἀληθείας εἶναι, Jo 18:37, I Jo 3:19; ὁ ἐκ πίστεως, Ro 3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Ac 11:2, Ro 4:12, Ga 2:12, Col 4:11; πίνειν ἐκ, Mt 26:29, Mk 14:25, Jo 4:13, al.; θερίζειν, Ga 6:8; μετέχειν ἐκ (= partit. gen.), I Co 10:13; c. inf., ἐκ τοῦ ἔχειν, II Co 8:11. Of material: Mt 27:29, Jo 2:15 19:2, Ro 9:21, I Co 11:12, Re 18:12, al.; allied to which is its use of price (= cl. gen.): Mt 27:7, cf. ib. 20:2, Ac 1:18. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mt 24:17; τ. ἐξ αὐτοῦ δύναμιν, Mk 5:30 (v. Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Lk 11:13. Adverbial phrases: ἐξ ἀνάγκης, II Co 9:7, He 7:12; ἐξ ἰσότητος, II Co 8:13; ἐκ μέρους, I Co 12:27 13:9-12; ἐκ μέτρου, Jo 3:34; ἐκ συμφώνου, I Co 7:5. in composition, ἐκ signifies, procession, removal: ἐκβαίνω, ἐκβάλλω. Opening out, unfolding: ἐκτείνω; metaph., ἐξαγγάλλω. Origin: ἔκγονος. Completeness: ἐξαπορέω (v. M, Pr., 237), ἐκπληρόω, ἐκτελέω.Scroll for more

it/s/heHe, she, it, they, them, same.αὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

twoTwo.δύο, numeral, indecl. exc. in dat., δυσί, δυσίν (Attic δυοῖν ), two: Mt 19:6, Mk 10:8, Jo 2:6, al.; with pl. noun, Mt 9:27 10:10, al.; οἱ, τῶν, τοὺς δ., Mt 19:5 20:24, Mk 10:8, Eph 2:15, al.; δ. ἐξ, Lk 24:13; distrib., ἀνὰ, κατὰ δ., two and two, two apiece: Lk 10:1 (WH, ἀνὰ δ. [δύο] ), Jo 2:6, I Co 14:27; δύο δύο (= ἀνὰ δ., as LXX, Ge 6:19 for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch., Pers., 981, and for usage in π. and MGr., v. M, Pr., 21, 97), Mk 6:7; εἰς δ. ( two and two, Xen., Cyr., 7, 5, 17), into two parts, Mt 27:51, Mk 15:38.Scroll for more

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John 21:3

3Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.

Related verses (10)

saith

unto them

Simon

Peter

I go

a fishing

They say

unto him

come

also

with

thee

They went forth

and

entered

into

the

boat

and

The ASV does not translate this word.

that

The ASV does not translate this word.

night

they took

nothing

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λέγειLEH-gay

αὐτοῖςow-TOYS

ΣίμωνSEE-mohn

ΠέτροςPEH-trohs

Ὑπάγωhoo-PAH-goh

ἁλιεύεινhah-lee-YOO-ayn

λέγουσινLEH-goo-seen

αὐτῷow-TOH

Ἐρχόμεθαehr-CHOH-meh-thah

καὶkai

ἡμεῖςhay-MAYS

σὺνsoon

σοίsoy

ἐξῆλθονeh-KSAYL-thohn

καὶkai

ἐνέβησανeh-NEH-bay-sahn

εἰςays

τὸtoh

πλοῖονPLOY-ohn

καὶkai

ἐνen

ἐκείνῃeh-KAY-nay

τῇtay

νυκτὶnoo-KTEE

ἐπίασανeh-PEE-ah-sahn

οὐδένoo-DEN

The Pieces

λέγειGreek verb

αὐτοῖςGreek pronoun

Σίμωνname of a person

Πέτροςname of a person

ὙπάγωGreek verb

ἁλιεύεινGreek verb

λέγουσινGreek verb

αὐτῷGreek pronoun

ἘρχόμεθαGreek verb

καὶGreek conjunction

ἡμεῖςGreek pronoun

σὺνGreek preposition

σοίGreek pronoun

ἐξῆλθονGreek verb

καὶGreek conjunction

ἐνέβησανGreek verb

εἰςGreek preposition

τὸGreek article

πλοῖονGreek noun, neuter

καὶGreek conjunction

ἐνGreek preposition

ἐκείνῃGreek demonstrative pronoun

τῇGreek article

νυκτὶGreek noun, feminine

ἐπίασανGreek verb

οὐδένGreek adjective

What It Can Mean

to goI go away, depart, begone, die.ὑπ-άγω [in LXX: Ex 14:21 ( הָלַךְ hi.), elsewhere only as v.l., To 8:21, al.;] a word of the vulgar language, in Pres. and impf. only (Bl., § 53, 1). Trans. to lead or bring under, subdue (Hom., Hdt., al.; Ex, l.c.. to lead on slowly (Hdt., Xen., al.). Intrans., to go slowly away, withdraw oneself, depart (so less freq. in cl.; Thuc., Eur., al.): absol., Mt 8:32 13:44, Mk 6:33, Lk 8:42 17:14, Jo 6:67 8:2 11:44 14:5, 28 18:8; οἱ ἐρχόμενοι κ. οἱ ὑπάγοντες, Mk 6:31; ὑπῆγον κ. ἐπίστευον, Jo 12:11; ἵνα ὑπαγῆτε κ. καρπὸν ψέρητε, Jo 15:16; opp. to ἔρχεσθαι, Jo 3:8 8:14; imperat., ὕπαγε, Mt 4:10 8:13 20:14, Mk 2:9 T, 7:29 10:52; εἰς εἰρήνην ( ἐν εἰ. ), Mk 5:34, Ja 2:16; id. prefixed to another imperat. (Bl., § 79, 4), Mt 5:34 8:4 18:15 19:21 21:28 27:65 28:10, Mk 1:44 10:21 16:7, Jo 4:16 9:7, Re 10:8; with καί inserted, Re 16:1; euphemistically, of death, Mt 26:24, Mk 14:21; c. adv.: ποῦ (q.v.), Jo 12:35 14:5 16:5, I Jn 2:11; ὅπου (q.v.), Jo 8:21, 22 13:33, 36 14:4, Re 14:4; ἐκεῖ, Jo 11:8; c. prep.: πρός, Jo 7:33 13:3 16:5, 10, 17; εἰς, Mt 9:6 20:4, 7, Mk 2:11 11:2 14:13, Lk 19:30, Jo 6:21 7:3 9:11 11:31, Re 13:10 17:8, 11; εἰς... πρός, Mt 26:18, Mk 5:19; ἐπί, Lk 12:58; μετά, Mt 5:41; ὀπίσω, Mt 16:23, Mk 8:33; c. inf., Jo 21:3.†Scroll for more

to fishI fish.ἁλιεύω (< ἁλιεύς ), [in LXX: Je 16:16 ( דִּיג )*;] to fish: Jo 21:3 (MM, VGT, s.v.).†Scroll for more

to come/goI come, go.ἔρχομαι, [in LXX very freq. for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all;] to come; of persons, either as arriving or returning from elsewhere: Mt 8:9, Mk 6:31, Lk 7:8, Jo 4:27, Ro 9:9, al.; seq. ἀπό, Mk 5:35 7:1, Jo 3:2, al.; ἐκ, Lk 5:17, Jo 3:31, al.; εἰς, Mk 1:29, al.; διά seq. εἰς, Mk 7:31; ἐν (Cremer, 263 f., but v.s. ἐν ), Ro 15:29, I Co 4:21; ἐπί, c. acc., Mk 6:53 11:13, Jo 19:33, al.; κατά, c. acc., Lk 10:33 Ac 16:7; παρά, c. gen., Lk 8:49; c. acc., Mt 15:29, Mk 9:14, al.; c. dat. comm., incomm. (M, Pr., 75, 245), Mt 21:5, Re 2:5, 16; with adverbs: πόθεν, Jo 3:8, al.; ἄνωθεν, Jo 3:31; ὄπισθεν, Mk 5:27; ὧδε, Mt 8:29; ἐκεῖ, Jo 18:3; ποῦ, He 11:8; seq. ἕως, Lk 4:42; ἄχρι, Ac 11:5; with purpose expressed by inf., Mk 5:14, Lk 1:59, al.; by fut. ptcp., Mt 27:49; ἵνα, Jo 12:9; εἰς τοῦτο, ἵνα, Ac 9:21; διά, c. acc., Jo 12:9; before verbs of action, ἔρχεται καί, ἦλθε καί, etc.: Mk 2:18, Jo 6:15, al.; ἔρχου καὶ ἴδε, Jo 1:47 11:34; ἐλθών (redundant; Dalman, Words, 20 f.), Mt 2:8 8:7, Mk 7:25, Ac 16:39, al.; similarly ἐρχόμενος, Lk 15:25, al.; of coming into public view: esp. of the Messiah ( ὁ ἐρχόμενος, Mt 11:3, al.; v. Cremer, 264), Lk 3:16, Jo 4:25; hence, of Jesus, Mt 11:19, Lk 7:34, Jo 5:43, al.; of the second coming, Mt 10:23, Ac 1:11, I Co 4:5, I Th 5:2, al.; of time: ἔρξονται ἡμέραι (pres. for fut.: Bl., §56, 8), Lk 23:29, He 8:8 (LXX); fut., Mt 9:15, Mk 2:20, al.; ἔρξεται ὥρα, ὅτε, Jo 4:21, 23. al.; ἦλθεν, ἐλήλυθε ἡ ὥρα, Jo 13:1 16:32 17:1; ἡ ἡμέρα τ. κυρίου, I Th 5:2; καιροί, Ac 3:19; of things and events: κατακλυσμός, Lk 17:27; λιμός, Ac 7:11; ἡ ὀργή, I Th 1:10; ὁ λύχνος, Mk 4:21 (v. Swete, in l.). Metaph., τ. ἀγαθά, Ro 3:8; τ. τέλειον, I Co 13:10; ἡ πίστις, Ga 3:23, 25; ἡ ἐντολή, Ro 7:9; with prepositions: ἐκ τ. θλίψεως, Re 7:14; ἐις τ. χεῖρον, Mk 5:26; εἰς πειρασμόν, ib. 14:38, al. to go: ὀπίσω, c. gen. (Heb. הָלַךְ אַחֲרֵי ), Mt 16:24, Mk 8:34, Lk 9:23; σύν, Jo 21:3; ὁδόν, Lk 2:44. (Cf. ἀν-, ἐπ-αν-, ἀπ-, δι-, εἰς, ἐπ-εἰσ-, παρ-εἰσ-, συν-εἰσ-, ἐξ-, δι-εξ-, ἐπ-, κατ-, παρ-, ἀντι-παρ-, περι-, προ-, προσ-, συν-έρχομαι.) SYN.: πορεύομαι, χωρέω (v, Thayer, s.v. ἔρξομαι ).Scroll for more

weἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

withWith.σύν (old Att. ξύν ), prep. c. dat., expressing association, fellowship and inclusion. It gradually gave way to μετά, c. gen. (cf. LS, s.v.; Bl., § 41, 3), and is therefore comparatively infrequent in NT, being rare in Mt 4, Mk 6, Jo 3, and elsewhere (exx. Ja 1:11, II Pe 1:18 ) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Lk 2:13, Jo 21:3, Ac 10:23, al.; εἶναι σύν τινι, Lk 7:12, Ac 4:13, Phl 1:23, al.; of partisanship, Ac 4:13; οἱ σύν τινι (ὄντες), of attendants, companions or colleagues, Mk 2:26, Lk 5:9, Ac 5:17, al.; of assistance, ἡ χάρις τ. θεοῦ σὺν ἐμοί, I Co 15:10; of two or more things together, almost = καί, Lk 23:11, Ac 3:4 10:2 14:5 23:15, Eph 3:18; σὺν Χριστῷ ζῆν, II Co 13:4; besides (FlJ, LXX), σὺν πᾶσι τούτοις, Lk 24:21. In composition: with ( συνχαίρω ), together ( συνωδίνω ), altogether ( συντελέω ).Scroll for more

youαὐτός, -ή, -ό, determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399). Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii); self ( ipse ), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Lk 10:21 (M, Pr., 91; MM, s.v.); emphatic, he, she, it (M, Pr., 86; Bl., § 48, 1, 2, 7), Mt 1:21 12:50, Lk 6:35, al.; pointing to some one as master (cl.), Mt 8:24, Mk 4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (Bl., § 48, 1), Mt 14:2, Mk 14:15, 44, Lk 1:22 2:28, al. In oblique cases (cl.), for the simple pron. of 3rd pers., he, she, it, Mt 7:9, 10:12, 26:44, al.; with ptcp. in gen. absol., Mt 9:18, Mk 13:1, al. (for irreg. constructions, V. Bl., § 74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לֹו; WM, 184 ff.; Bl., § 50, 4; MM, s.v.), Mk 7:25, Re 3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mt 4:23, Ac 8:5, II Co 2:13, al.; gen. αὐτοῦ = ἐκείνου, Ro 11:11, I Th 2:19, Tit 3:5, He 2:4. ὁ, ἡ, τὸ αὐ., the same: He 1:12, 13:8; τὸ αὐ., ποιεῖν, Mt 5:46, 47, al.; φρονεῖν, Ro 12:16 15:5, Phl 2:2, al.; τὰ αὐ., Ac 15:27, Ro 2:1, al.; κατὰ τὸ ( τὰ ) αὐ. (MM, s.v.), Ac 14:1, Lk 6:23, al.; ἐπὶ τὸ αὐ., together (MM, s.v.), Mt 22:34, Ac 1:15, al.; ἓν κ. τὸ αὐ., I Co 11:5, 12:11; c. dat. (cl.), I Co 11:5; with a noun, λόγος, Mk 14:39; μέτρος, Phl 1:30; πνεῦμα, I Co 12:4.Scroll for more

to go outI go out, come out.ἐξ-έρχομαι, [in LXX chiefly and very freq. for יצא, also for עלה,בֹּוא, etc.;] depon., to go, or come out of: Mt 10:11, Mk 1:35, Jo 13:30, al.; c. inf., Mt 11:8, Mk 3:21, Lk 7:25, 26 Ac 20:8; id. seq. ἐπί, Mt 26:55, al.; εἰς, Mk 1:38; ἵνα, Re 6:2; ἐ. seq. ἐκ (cl. c. gen. loc.), Mk 5:2, Jo 4:30, al.; ἔξω, c. gen., Mt 21:17, Mk 14:68, Ac 16:13, He 13:13; ἀπό, Mk 11:12, Lk 9:5, Phl 4:15; ἐκεῖθεν, Mt 15:21, Mk 6:1, Lk 9:4, al.; of demons expelled, seq. ἐκ (ἀπό), c. gen. pers., Mk 1:25, 26 5:8, Lk 4:35, al.; of prisoners released, Mt 5:26, Ac 16:40; ptcp., ἐξελθών, c. indic., of verb of departure (cf. Dalman, Words, 20 f.), Mt 8:32 15:21 24:1, Mk 16:8, Lk 22:39, Ac 12:9, 17 al. Metaph., of persons: II Co 6:17, I Jo 2:19; of birth or origin, Mt 2:6 (LXX), He 7:5 (cf. Ge 35:11 ); of escape from danger, ἐκ τ. χειρὸς αὐτῶν, Jo 10:39; of public appearance, I Jo 4:1; of things: Mt 24:27; esp. of utterances, reports, proclamations: φωνή, Re 16:17 19:5; φήμη, Mt 9:26, Lk 4:14; ἀκοή, Mk 1:28; λόγος, Jo 21:23; δόγμα, Lk 2:1 (cf. δι-εξέρχομαι ).Scroll for more

to climbI step in; I go onboard a ship, embark.ἐμ-βαίνω [in LXX for עָלָה, etc.;] to step into: Jo 5:4 (WH, RV omit); εἰς πλοῖον, to embark: Mt 8:23 9:1 13:2 14:22 15:39, Mk 4:1 5:18 6:45 8:10, 13, Lk 5:3 8:22, 37, Jo 6:17, 24 21:3, Ac 21:6.†Scroll for more

towardInto, in, unto, to, upon, towards, for, among.εἰς, prep. c. acc., expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, c. acc.). Of place. After verbs of motion; of entrance into: Mt 8:23 9:7, Mk 1:45, Lk 2:15 8:31, al.; of approach, to or towards: Mk 11:1, Lk 6:8 19:28, Jo 11:31 21:6, al.; before pl. and collective nouns, among: Mk 4:7 8:19, 20, Lk 11:49, Jo 21:23, al.; Of a limit reached, unto, on, upon: Mt 8:18, 21:1, Mk 11:1 13:16, Lk 14:10, Jo 6:3 11:32, al.; c. acc. pers. (as in Ep. and Ion.), Ac 23:15, Ro 5:12 16:19, II Co 10:14; elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Ac 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Ro 15:31; metaph., of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. Of direction; after verbs of seeing: Mt 6:26, Mk 6:41, Lk 9:16, 62, Jo 13:22, al.; metaph., of the mind, He 11:26 12:2, al.; after verbs of speaking: Mt 13:10 14:9, I Th 2:9, al. After verbs of rest; in "pregnant" construction, implying previous motion (cl.; v. WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2:23 4:13, II Th 2:4, II Ti 1:11, He 11:9, al.; by an assimilation general in late Gk (v. Bl., M, Pr., ll. c.) = ἐν: Lk 1:44 4:23, Ac 20:16 21:17, Jo 1:18 (but v. Westc, in l.), al. Of time, for, unto; accentuating the duration expressed by the acc.: εἰς τ. αἰῶνα, Mt 21:19; εἰς γενεὰς καὶ γ., Lk 1:50; εἰς τ. διηνεκές, He 7:3, al. Of a point or limit of time, unto, up to, until: Mt 6:34, Ac 4:3 25:21, Phl 1:10 2:16, I Th 4:15, II Ti 1:12; of entrance into a future period, εις τὸ μέλλον (v.s. μέλλω ), next (year), Lk 13:9 (but c. ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Ac 13:42; εἰς τὸ πάλιν (v.s. πάλιν, II Co 13:2. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Re 11:6; μετας-, Ac 2:20, Ja 4:9; μεταλλάσσειν, Ro 1:26; σχίζειν εἰς δύο, Mt 27:51, al.; predicatively with εἴναι, Ac 8:23. Of relation, to, towards, for, in regard to (so in cl., but more freq. in late Gk., εἰς encroaching on the simple dat., which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Lk 7:30, Ro 4:20 15:2, 26, I Co 16:1, Eph 3:16, al.; ἀγάπη εἰς, Ro 5:8, al.; χρηστός, Eph 4:32; φρονεῖν εἰς, Ro 12:16; θαρρεῖν, II Co 10:1. Of the end or object: εὔθετος εἰς, Lk 14:34; σόφος, Ro 16:19; ἰσχύειν, Mt 5:13; εἰς τοῦτο, Mk 1:38, al.; ἀφορίζειν εἰς, Ro 1:1; indicating purpose, εἰς φόβον, Ro 8:15; εἰς ἔνδειξιν, Ro 3:25; εἰς τό, c. inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20:19, Ro 1:11, I Co 9:18, al. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (v.s. τέλος, πάλιν, etc.).Scroll for more

boatA ship, vessel, boat.πλοῖον, -ου, τό (< πλέω ), [in LXX chiefly for אֳנִיָּה;] a boat, also (= obsol. ναῦς ) a ship: Mt 4:21, 22, and freq. in Gosp. and Ac, Ja 3:4, Re 8:9 18:19.Scroll for more

in/on/amongIn, on, among.ἐν, prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.). Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς ( constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14 ); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως ), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8 ). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12 ), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν ), Ac 7:14 (LXX). Of time, in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31; at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28; c. art. inf., pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.; aor., when, after: Lk 9:36, al.; within (cl.): Mt 27:40, In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν ) or motion into (seq. εἰς ), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.Scroll for more

thatThat, that one there, yonder.ἐκεῖνος, -η, -ο (< ἐκεῖ ), [in LXX chiefly for הַהוּא,הוּא, and cogn. forms;] demonstr. pron., that person or thing ( ille ), implying remoteness as compared with οὗτος ( hic ); absol., emphatic he, she, it: opp. to οὗτος, Lk 18:14, Ja 4:15; ἡμεῖς, He 12:25; ὑμεῖς, Mt 13:11, Mk 4:11; ἄλλοι, Jo 9:9; ἐγώ, Jo 3:30; to persons named, Mk 16:[ 10, 13, 20 ], Jo 2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jo 7:11 9:28; with respect, of Christ, I Jo 2:6 3:3, al.; referring to a preceding noun, Mk 16:[10], Jo 7:45; resumption of a participial subject, Jo 1:33 9:37 10:1, Ro 14:14, al. (on its reference in Jo 19:35, v. Westc, in l.; Moffatt, Intr., 568; Sanday, Fourth Gospel, 77ff.). As adj., joined, like οὗτος, to a noun with the article: Mt 7:25, Mk 3:24, Jo 18:15, al.; esp. of time, past or future: ἐν τ. ἡμέραις ἐ., Mt 3:1, Mk 1:9, Ac 2:18 (LXX), al.; ἐν ἐ. τ. ἡμέρᾳ, esp of the Parousia, Mt 7:22, Lk 6:23, II Th 1:10, II Ti 1:12; adverbially, ἐκεινής (sc. ὁδοῦ ) = cl. ἐκεινῇ (Bl., §36, 13), that way, Lk 19:4.Scroll for more

nightThe night, night-time.νύξ, gen. νυκτός, ἡ, [in LXX chiefly for לַיְלָה;] night: Mt 12:40, Mk 6:48, Jo 13:30, al.; gen. temp. (of the time within which something happens; M, Pr., 73; B1., § 36, 13), νυκτός, by night, Mt 2:14, Jo 3:2, I Th 5:7, al.; ν. κ. ἡμέρας, Mk 5:5, I Th 2:9, al.; ἡμέρας κ. ν., Lk 18:7, Re 4:8, al.; μέσης ν., Mt 25:6; dat., νυκτί, in ans. to the question, "when?" (rare in cl.; Hdt., Soph.), ταύτῃ τ. ν., Lk 12:20, al.; ἐκείνῃ, Ac 12:6; ἐπιούσῃ, Ac 23:11; acc. durat. (Bl., § 34, 8; Kühner 3, III, 314 b), ν. κ. ἠμέραν, Lk 2:37, Ac 20:31; τ. νύκτας, Lk 21:37; διὰ νυκτός (= cl. νυκτός; Bl., § 42, 1; 46, 7), Ac 5:19 16:9 17:10 23:31; δι’ ὅλης ν., Lk 5:5; κατὰ μέσον τῆς ν. (Bl., § 47, 6), Ac 27:27. Metaph.: Jo 9:4, Ro 13:12, I Th 5:5.Scroll for more

to arrest/catchI lay hold of, apprehend, catch, arrest.πιάζω (cf. M Gr. πιάνω; v. Kennedy, Sources, 155), Doric and late Att. for πιέζω in its later senses; [in LXX: Ca 2:15 ( אחז ), Si 23:21 *;] to lay hold of: Ac 3:7 (Theocr.). to take, capture, apprehend: Jo 7:30, 32, 44 8:20 10:39 11:57 21:3, 10, Ac 12:4, II Co 11:32, Re 19:20 (v. MM, xx).†Scroll for more

noneNo one, none, nothing.οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Lk 22:35 23:14, Ac 15:9 19:27 26:26, I Co 13:2, II Co 11:8; cf. Bl., § 6, 7; M, Pr., 56 n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Lk 4:24, Jo 10:41, Ro 8:1, al.; absol., Mt 6:24, Mk 3:27, Lk 1:61, Jo 1:18, Ac 18:10, Ro 14:7, al. mult.; c. gen. partit., Lk 4:26, Jo 13:28, al.; neut., οὐδέν, Mt 10:26, al.; id. c. gen. partit., Lk 9:36, Ac 18:17, al.; οὐδὲν εἰ μή, Mt 5:13, Mk 9:29, al.; c. neg., strengthening the negation, Mk 15:4, 5, Lk 4:2, Jo 3:27, al.; adverbially, Ac 25:10, Ga 4:12, al.Scroll for more

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← Back to John 20:14

John 21:4

4But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.

Word By Word, In Greek Order1day | 2But | 3now | 4when … was … breaking | 5stood | 6Jesus | 7on | 8the | 9beach | 10not | 11yet | 12knew | 13the | 14disciples | 15that | 16Jesus | 17it was

Related verses (3)

John 20:14 | Mark 16:12 | Luke 24:15-16, 31

day

But

now

when … was … breaking

stood

Jesus

the

beach

not

yet

knew

the

disciples

that

Jesus

it was

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Card 2

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Πρωΐαςproh-EE-ahs

δὲdeh

ἤδηAY-day

γινομένηςgee-noh-MEH-nays

ἔστηEH-stay

Ἰησοῦςee-ay-SOOS

εἰςays

τὸνtohn

αἰγιαλόνai-gee-ah-LOHN

οὐoo

μέντοιMEN-toy

ᾔδεισανAY-day-sahn

οἱhoy

μαθηταὶmah-thay-TAI

ὅτιHOH-tee

Ἰησοῦςee-ay-SOOS

ἐστινeh-steen

The Pieces

ΠρωΐαςGreek noun, feminine

δὲGreek conjunction

ἤδηGreek adverb

γινομένηςGreek verb

ἔστηGreek verb

Ἰησοῦςname of a person

εἰςGreek preposition

τὸνGreek article

αἰγιαλόνGreek noun, masculine

οὐGreek negative particle

μέντοιGreek conjunction

ᾔδεισαν

οἱGreek article

μαθηταὶGreek noun, masculine

ὅτιGreek conjunction

Ἰησοῦςname of a person

ἐστινGreek verb

What It Can Mean

early morningEarly morning.πρωία, v.s. πρώιος.Scroll for more

alreadyAlready; now at length, now after all this waiting.ἤδη adv., in NT, always of time; now, already: Mt 3:10, Mk 4:37, Lk 7:6, Jo 4:36, al.; νῦν... ἤ., now already, I Jn 4:3; ἤ. ποτέ, now at length, c. fut., Ro 1:10 (cf. ἄρτι ).Scroll for more

to beI come into being, am born, become, come about, happen.

to standTrans: (a) I make to stand, place, set up, establish, appoint; mid: I place myself, stand, (b) I set in balance, weigh; intrans: (c) I stand, stand by, stand still; met: I stand ready, stand firm, am steadfast.ἵστημι, and in late writers, also ἱστάνω (Veitch, s.v.; Bl., § 23, 2; M, Pr., 55), [in LXX chiefly for עמד, קוּם, also for נצב ni., hi., יצב hith., etc.]. Trans, in pres., impf., fut. and 1 aor. act. and in the tenses of the pass. to make to stand, to place, set, set up, establish, appoint: c. acc. pers., Mk 7:9, Ac 1:23 6:13 17:31, He 10:9; id. seq. ἐπί, c. acc. loc., Mt 4:5, Lk 4:9; ἐν μέσῳ, Mt 18:2, Mk 9:36, Jo 8:[3]; ἐνώπιον, Ac 6:6; παρ’ ἑαυτῷ, Lk 9:47; ἐκ δεξιῶν, Mt 25:33; mid., to place oneself, to stand: Re 18:15; so also pass., to be made to stand, to stand: Mt 2:9, Lk 11:18 19:8, II Co 13:1, al. to set in a balance, to weigh (cl.; LXX for שׁקל, Is 46:6, al.): Mt 26:15. Intrans., in pf., plpf. (with sense of pres. and impf.; M, Pr., 147 f.) and 2 aor. act., to stand, stand by, stand still: Mt 20:32 26:73, Mk 10:49, Lk 8:44, Jo 1:35 3:29, Ac 16:9, al.; seq. ἐν, Mt 6:5, al.; ἐνώπιον, Ac 10:30, al.; πρός, c. dat. loc., Jo 18:16; ἐπί, c. gen. loc., Lk 6:17, Ac 5:23 25:10, al.; ἔμπροσθεν, Mt 27:11; κύκλῳ, Re 7:11; ἐκ δεξιῶν, Lk 1:11; ἐπί, c. acc., Mt 13:2, Re 3:20; παρά, Lk 5:2; ἐκεῖ, Mk 11:5; ὧδε, Mk 9:1; ὅπου, Mk 13:14; ἔξω, Mt 12:46; μακρόθεν, Lk 18:13; πόρρωθεν, Lk 17:12. Metaph., to stand ready, stand firm, be steadfast: I Co 7:37 10:12, Eph 6:11, 13, 14, Col 4:12; τ. πίστει, Ro 11:20; ἐν τ. ἀληθείᾳ, Jo 8:44; ἐν τ. χάριτι, Ro 5:2; ἐν τ. εὐαγγελίῳ, I Co 15:1 (cf. ἀν-, ἐπ-ἀν-, ἐξ-ἀν, ἀνθ-, ἀφ-, δι-, ἐν-, ἐξ-, ἐπ- (-μαι), ἐφ-, κατ-εφ-, συν-εφ-, καθ-, ἀντι-καθ-, ἀπο-καθ-, μεθ-, παρ-, περι-, προ-, συν-ίστημι ).Scroll for more

shoreSea-coast, (sandy) beach; shore (of sea or lake), land.αἰγιαλός, -οῦ, ὁ (on the derivation, v. Boisacq, s.v.), [in LXX: Jg 5:17 ( חוֹף ), Si 24:14 *;] the sea-shore, beach (cf. Field, Notes, 146; DCG, i, 175 f.; MM, VGT, s.v.): Mt 13:2, 48, Jo 21:4, Ac 21:5 27:39, 40.†Scroll for more

noNo, not.οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Ac 2:7, WH, mg.; cf. WH, Intr., § 409; M, Pr., 44, 244), [in LXX for לֹא, אַיִן, אֵין;] neg. particle, not, no, used generally c. indic. and for a denial of fact (cf. μή ); absol. (accented), οὔ, no: Mt 13:29, Jo 1:21 21:5; οὒ οὔ, Mt 5:37, Ja 5:12. Most freq. negativing a verb or other word, Mt 1:25 10:26, 38, Mk 3:25 9:37, Jo 8:29, Ac 7:5, Ro 1:16, Phl 3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many ), Ac 17:4, al.; οὐκ ἄσημος, Ac 21:39; πᾶς... οὐ, c. verb, (like Heb. כֹּל... לֹא ), no, none, Mt 24:22, Mk 13:20, Lk 1:37, Eph 5:5, al.; in disjunctive statements, οὐκ... ἀλλά, Lk 8:52, Jo 1:33, Ro 8:20, al.; c. 2 pers. fut. (like Heb. לֹא, c. impf.), as emphatic prohibition, Mt 4:7, Lk 4:12, Ro 7:7, al. With another negative, strengthening the negation: Mk 5:37, Jo 8:15 12:19, Ac 8:39, al.; making an affirmative: Ac 4:20, I Co 12:15. With other particles: οὐ μή (v.s. μή ); οὐ μηκέτι, Mt 21:19; with μή interrog., Ro 10:18, I Co 9:4, 5 11:22. Interrogative, expecting an affirmative answer (Lat. nonne ): Mt 6:26, Mk 4:21, Lk 11:40, Jo 4:35, Ro 9:21, al.Scroll for more

yet(a) indeed, really, (b) yet, however, nevertheless.μέν-τοι = μέν τοι, yet, however: Jo 4:27, al.; εἰ μ., Ja 2:8 ( if indeed ).Scroll for more

to perceiveI know, remember, appreciate.οἶδα, (from same root as εἶδον, q.v.), [in LXX chiefly for ידע;] pf. with pres. meaning (plpf. as impf.; on irregular tense-forms, v. App.), to have seen or perceived, hence, to know, have knowledge of: c. acc. rei, Mt 25:13, Mk 10:19, Jo 10:4, Ro 7:7, al.; c. acc. pers., Mt 26:72, Jo 1:31, Ac 3:16, al.; τ. θεόν, I Th 4:5, Tit 1:16, al.; c. acc. et inf., Lk 4:41, al.; seq. ὅτι, Mt 9:6, Lk 20:21, Jo 3:2, Ro 2:2 11:2, al.; seq. quaest. indir., Mt 26:70, Jo 9:21, Eph 1:18, al.; c. inf., to know how (cl.), Mt 7:11, Lk 11:13, Phl 4:12, I Th 4:4, al.; in unique sense of respect, appreciate: I Th 5:12 (but v. also ICC on I Th 4:4 ). SYN.: v.s. γινώσκω.Scroll for more

that/since: thatThat, since, because; may introduce direct discourse.ὅτι, conjc. (prop. neut. of ὅστις ). As conjc, introducing an objective clause, that; after verbs of seeing, knowing, thinking, saying, feeling: Mt 3:9 6:32 11:25, Mk 3:28, Lk 2:49, Jo 2:22, Ac 4:13, Ro 1:13 8:38 10:9, Phl 4:15, Ja 2:24, al.; elliptically, Jo 6:46, Phl 3:12, al. After εἶναι ( γίνεσθαι ): defining a demonstr. or pers. pron., Jo 3:19 16:19, Ro 9:6, I Jo 3:16 al.; c. pron. interrog., Mt 8:27, Mk 4:41, Lk 4:36, Jo 4:22 al.; id. elliptically, Lk 2:49, Ac 5:4, 9, al.; Untranslatable, before direct discourse ( ὅτι recitantis ): Mt 7:23, Mk 2:16, Lk 1:61, Jo 1:20, Ac 15:1, He 11:18, al. (on the pleonastic ὡς ὅτι, v.s. ὡς ). As causal particle, for that, because: Mt 5:4-12, Lk 6:20, 21, Jo 1:30 5:27, Ac 1:5, I Jo 4:18, Re 3:10, al. mult.; διὰ τοῦτο ὅτι, Jo 8:47 10:17, al.; answering a question ( διὰ τί ), Ro 9:32, al.; οὐκ ὅτι... ἀλλ’ ὅτι, Jo 6:26 12:6.Scroll for more

he isεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

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John 21:5

5Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No.

Related verses (5)

1 John 2:13, 18 | Psalms 37:3 | Luke 24:41-43 | Philippians 4:11-13, 19 | Hebrews 13:5

saith

therefore

unto them

The ASV does not translate this word.

Jesus

Children

The ASV does not translate this word.

aught

to eat

have ye

They answered

him

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λέγειLEH-gay

οὖνoon

αὐτοῖςow-TOYS

ὁhoh

Ἰησοῦςee-ay-SOOS

Παιδίαpai-DEE-ah

μήmay

τιtee

προσφάγιονproh-SFAH-gee-ohn

ἔχετεEH-cheh-teh

ἀπεκρίθησανah-peh-KREE-thay-sahn

αὐτῷow-TOH

Οὔoo

The Pieces

λέγειGreek verb

οὖνGreek conjunction

αὐτοῖςGreek pronoun

ὁGreek article

Ἰησοῦςname of a person

ΠαιδίαGreek noun, neuter

μήGreek negative particle

τιGreek indefinite pronoun

προσφάγιονGreek noun, neuter

ἔχετεGreek verb

ἀπεκρίθησανGreek verb

αὐτῷGreek pronoun

ΟὔGreek negative particle

What It Can Mean

therefore/thenTherefore, then.οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mt 3:10, Lk 3:9, Jo 8:38, Ac 1:21, Ro 5:9, al.; in exhortations, Mt 3:8, Lk 11:35, Ac 3:19, Ro 6:12, al.; in questions, Mt 13:28, Mk 15:12, Jo 8:[5], Ro 6:1, al.; continuing a narrative or resuming it after a digression, Mt 1:17, Lk 3:18, Jo 1:22 2:18 (and very freq. in this Gospel), Ac 26:22, al.; ἄρα οὖν (v.s. ἄρα ); ἐπεὶ οὖν, He 2:14; οὖν c. ptcp. (= ἐπεὶ οὖν ), Ac 2:30, Ro 5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mt 5:23, Lk 4:7, Jo 6:62, Ro 2:26, al.; ὡς οὖν, Jo 4:1, al.Scroll for more

childA little child, an infant, little one.παιδίον, -ου, τό, dimin, of παῖς, [in LXX chiefly for יֶלֶד, also for נַעַר, בֵּן, etc., freq. in To in ref. to full-grown youth;] a young child, a little one: Mt 2:8, 9, 11, ff., Lk 1:59, 66, 76, 80 2:17, 27, 40, Jo 16:21, He 11:23; of older children, Mt 18:2, 4, 5, Mk 5:39-41 7:30 9:24, 36, Lk 9:47, 48 18:17, Jo 4:49; in pl., Mt 11:16 14:21 15:38 18:3 19:13, 14, Mk 7:28 10:13 ff., Lk 7:32 11:7 18:16, He 2:13, 14 Metaph., I Co 14:20. Colloq. in familiar address (as Eng. colloq., "lads"—v. M, Pr., 170 n —and Irish use of "boys"): Jo 21:5, I Jn 2:13, 18 3:7.† SYN.: v.s. παῖς.Scroll for more

notNot, lest.μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic., μή the other moods, incl, ptcp. [In LXX for אֵין, אַיִן, אַל.] As a neg. adv., not; with ref. to thought or opinion: Jo 3:18, Tit 1:11, II Pe 1:9. In delib. questions, c. subjc. (M, Pr., 185): Mk 12:14, Ro 3:8. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mt 10:14, Mk 6:11 12:19, Lk 9:5, Jo 6:50, Ro 11:25, al. C. inf. (v. M, Pr., 234 f., 239, 255), after verbs of saying, etc.: Mt 2:12 5:34, Mk 12:18, Ac 15:38, Ro 2:21, al.; c. artic. inf.: after a prep., Mt 13:5, Mk 4:5, Ac 7:19, I Co 10:6, al.; without a prep., Ro 14:13, II Co 2:1, 13, 1 Th 4:6; in sentences expressing consequence, after ὥστε: Mt 8:28, Mk 3:20, I Co 1:7, II Co 3:7, al. C. ptcp. (v. M, Pr., 231 f., 239), in hypothetical references to persons of a certain character or description: Mt 10:28 12:30, Lk 6:49, Jo 3:18, Ro 4:5, I Co 7:38, I Jo 3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jo 6:64, I Co 1:28 4:7, 18, II Co 5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mt 18:25, Lk 2:45, Jo 7:49, Ac 9:26, Ro 2:14 5:13, II Co 3:14, Ga 6:9, Ju 5; where the ptcp. has a descriptive force ( being such as ), not: Ac 9:9, Ro 1:28, I Co 10:33, Ga 4:8, He 12:27, al. μή prohibitive, in indep. sentences, c. subjc. praes., 1 pers. pl.: Ga 5:26 6:9, I Th 5:6, I Jo 3:18; c. imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122 ff.): Mt 7:1, Mk 5:36, Lk 6:30, Jo 2:16 5:45, Ac 10:15, Ro 11:18, Ja 2:1, Re 5:5, al.; forbidding that which is still future: c. imperat. aor., 3 pers., Mt 24:18, Mk 13:15, Lk 17:31, al.; c. subjc. aor., 2 pers., Mt 3:9 10:26, Mk 5:7, Lk 6:29, Jo 3:7, Ro 10:6, al.; c. optat., in wishes: II Ti 4:16 (LXX); μὴ γένοιτο (v. M, Pr., 194; Bl., § 66, 1), Lk 20:16, Ro 3:3, al.; μή τις, Mk 13:5, al. As a conj., after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192 f.): c. subjc. praes., He 12:15; c. subjc. aor., Mt 24:4, Mk 13:5, Lk 21:8, Ac 13:40, Ga 5:15, al.; ὅρα μή (v. M, Pr., 124, 178), elliptically, Re 19:10 22:9; c. indic, fut. (M, Pr., 124, 178), Col 2:8. in order that not: c. subjc. aor., Mk 13:36, II Co 8:20 12:6. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mt 7:9, 10, Mk 2:19, Jo 3:4, Ro 3:3 10:18, 19, I Co 1:13, al.; μή τις, Lk 22:35, al.; seq. οὐ ( Ro 10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Lk 18:7, Jo 18:11. οὐ μή as emphatic negation (cf. M, Pr., 188, 190 ff.; Bl., § 64, 5), not at all, by no means: c. indic, fut., Mt 16:22, Jo 6:35, He 10:17, al.; c. subjc. aor., Mt 24:2, Mk 13:2, Lk 6:37, Jo 13:8, I Co 8:13, al.Scroll for more

oneAny one, some one, a certain one or thing.τις, neut., τι, gen., τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. As subst., one, a certain one: Lk 9:49, Jo 11:1, Ac 5:25, al.; pl., τίνες, certain, some: Lk 13:1, Ac 15:1, Ro 3:8, al. someone, anyone, something, anything: Mt 12:29, Mk 9:30, Lk 8:46, Jo 2:25, Ac 17:25, Ro 5:7, al.; = indef., one (French on ), Mk 8:4, Jo 2:25, Ro 8:24, al.; pl., τινες, some, Mk 14:4, al. As adj., a certain: Mt 18:12, Lk 1:5 8:27, Ac 3:2, al.; with proper names, Mk 15:21, Lk 23:26, al.; c. gen. partit., Lk 7:19, al. some: Mk 16:[18], Jo 5:14, Ac 17:21 24:24, He 11:40, al.Scroll for more

fishAnything eaten with bread, especially fish or meat.*† προσφάγιον, -ου, τό (< φαγεῖν ), Hellenistic for ὄψον (v.s. ὀψάριον ), a relish or dainty (esp. cooked fish ), to be eaten with bread: Jo 21:5 ( have ye taken any fish, Field, Notes, 109; Abbott, Essays, 105; cf. M, Pr., 170 n; MM, Exp., xxi).†Scroll for more

to have/beI have, hold, possess.ἔχω, [in LXX for אָצֵל ( ἐχόμενος ), בַּעַל, יֵשׁ, etc., 59 words in all;] (on the Aktionsart of the various tenses, v. M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. Trans.; to have, hold, hold fast, etc.; to hold, as, in the hand: Re 5:8 14:6, al.; ἐν τ. χειρί, Re 1:16 10:2, al.; of arms and clothing, = φέρω, φορέω, to bear, wear: Mt 3:4 22:12, al.; so freq. pres. ptcp. (LS, s.v., A, I, 6; Bl., § 74, 2), Mk 11:13, Jo 18:10, Re 9:17, al.; of a woman, ἐν γαστρὶ ἔ ( κοίτην ἔ. ), to be with child: Mk 13:17, Ro 9:10; to hold fast, keep: Lk 19:20; metaph., of the mind and conduct, Mk 16:8 (cf. Jb 21:6, Is 13:8; Deiss., BS, 293; Field, Notes, 44 f.), Jo 14:21, Ro 1:28, I Ti 3:9, II Ti 1:13, Re 6:9, al.; to involve: He 10:35 (LXX), Ja 1:4, I Jo 4:18; = Lat. habere (Bl., § 34, 5; 73, 5), to hold, consider: c. acc. et predic. ptcp., Lk 14:18; c. acc., seq. ὡς, Mt 14:5; εἰς (Hebraism), Mt 21:46; on (Bl., § 70, 2), Mk 11:32. to have, possess; in general, c. acc. rei: Mt 19:22, Mk 10:22, Lk 12:19, Jo 10:16, I Co 11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή ), Mt 13:12 25:29, II Co 8:12; ἐκ τ. ἔχειν, according to your means, II Co 8:11; of relationship, association, etc.: πατέρα, Jo 8:41; γυναῖκα (MM, xiv), I Co 7:2; φίλον, Lk 11:5; βασιλέα, Jo 19:15; ποιμένα, Mt 9:36; c. dupl. acc., Mt 3:9, al.; of parts or members: ὦτα, Mt 19:15; μέλη, Ro 12:4; θεμελίους, c. acc., as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι ), I Th 3:6; ἀγάπην, Jo 13:35; γνῶσιν, I Co 8:1; πεποίθησιν, II Co 3:4; θλίψιν, Jo 16:33, etc. (Thayer, s.v., I, 2, f., g.); of duty, necessity, etc.: ἀνάγκην, I Co 7:37; νόμον, Jo 19:7; ἐπιταγήν, I Co 7:25; ἀγῶνα, Phl 1:30; κρίμα, I Ti 5:12; of complaints and disputes; κατά, c. gen. pers., Mt 5:23, Mk 11:25; id. seq. ὅτι, Re 2:4, 20; c. acc. seq. πρός, Ac 24:19, al.; c. inf., (cl.) to be able (Field, Notes, 14): Mt 18:25, Mk 14:8 (sc. ποιῆσαι ), Lk 12:4, Ac 4:14, al; of necessity (Bl., § 69, 4): Lk 12:50, Ac 23:17-19 28:19. Intrans. (Bl., § 53, 1), to be in a certain condition: ἑτοίμως ἔ., c. inf., Ac 21:13, II Co 12:14; ἐσχάτως (q.v.), Mk 5:23; κακῶς, to be ill, Mt 4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jo 4:52; πῶς, Ac 15:36; impers., ἄλλως ἔχει, it is otherwise, I Ti 5:25; οὕτως, Ac 7:1, al.; τὸ νῦν ἔχον, as things now are ( To 7:11 ), Ac 24:25. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: c. gen., τ. ἐχόμενα σωτηρίας, He 6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mk 1:38; of time, τ. ἐχομένῃ ( ἡμέρα, expressed or understood), Lk 13:33, Ac 20:15 21:26; ( σαββάτῳ ), Ac 13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.)Scroll for more

to answerI answer, reply, take up the conversation.ἀπο-κρίνω, [in LXX chiefly for ענה;] in cl., to separate, distinguish. to choose. Mid., to answer: Mt 27:12, Mk 14:61, Lk 3:16 23:9, Jo 5:17, 19, Ac 3:12. In late Gk. the pass, also is used in this sense, and pass. forms are the more freq. in NT (M, Pr., 39, 161; MM, s.v.); in general sense: absol., Mk 12:34; c. acc. rei, Mt 22:46; c. dat. pers., Mt 12:38; seq. πρός, Ac 25:16; Hebraistically like ענה, to begin to speak, take up the conversation (Kennedy, Sources, 124 f.): Mt 11:25, al., redundant, as in the Heb. phrase וַיַּעַן וַיּאֹמֶר (Dalman, Words, 24 f., 38; M, Pr., 14; Bl., § 58, 4; 74, 2; Cremer, 374): ἀποκριθεὶς εἶπε, Mt 4:4; ἔφη, 8:8; λέγει, Mk 3:33; in Jo most freq. ( ἀπεκ. κ. εἶπε, 1:49.Scroll for more

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John 21:6

6And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Word By Word, In Greek Order1he | 2And | 3said | 4unto them | 5Cast | 6on | 7the | 8right | 9side | 10of the | 11boat | 12the | 13net | 14and | 15ye shall find | 16They cast | 17therefore | 18and | 19now … not | 20it | 21to draw | 22they were … able | 23for | 24the | 25multitude | 26— | 27of fishes

Related verses (7)

And

said

unto them

Cast

the

right

side

of the

boat

the

net

and

ye shall find

They cast

therefore

and

now … not

to draw

they were … able

for

the

multitude

The ASV does not translate this word.

of fishes

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ὁhoh

δὲdeh

εἶπενAY-pen

αὐτοῖςow-TOYS

ΒάλετεBAH-leh-teh

εἰςays

τὰtah

δεξιὰdeh-ksee-AH

μέρηMEH-ray

τοῦtoo

πλοίουPLOY-oo

τὸtoh

δίκτυονDEE-ktoo-ohn

καὶkai

εὑρήσετεhyoo-RAY-seh-teh

ἔβαλονEH-bah-lohn

οὖνoon

καὶkai

οὐκέτιoo-KEH-tee

αὐτὸow-TOH

ἑλκύσαιhel-KOO-sai

ἴσχυονEE-schoo-ohn

ἀπὸah-POH

τοῦtoo

πλήθουςPLAY-thoos

τῶνtohn

ἰχθύωνee-CHTHOO-ohn

The Pieces

ὁGreek article

δὲGreek conjunction

εἶπενGreek verb

αὐτοῖςGreek pronoun

ΒάλετεGreek verb

εἰςGreek preposition

τὰGreek article

δεξιὰGreek adjective

μέρηGreek noun, neuter

τοῦGreek article

πλοίουGreek noun, neuter

τὸGreek article

δίκτυονGreek noun, neuter

καὶGreek conjunction

εὑρήσετεGreek verb

ἔβαλονGreek verb

οὖνGreek conjunction

καὶGreek conjunction

οὐκέτιGreek negative particle

αὐτὸGreek pronoun

ἑλκύσαιGreek verb

ἴσχυονGreek verb

ἀπὸGreek preposition

τοῦGreek article

πλήθουςGreek noun, neuter

τῶνGreek article

ἰχθύωνGreek noun, masculine

What It Can Mean

to sayλέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Ge 22:16, al.;] in Hom., to pick out, gather, reckon, recount. In Hdt. and Att., to say, speak, affirm, declare: absol., Ac 13:15 24:10; seq. orat. dir., Mt 9:34, Mk 3:11, Jo 1:29, al.; seq. ὅτι recit., Mk 3:21, Lk 1:24, Jo 6:14, al.; acc. et. inf., Lk 11:18, Jo 12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mt 11:17, al.; ἀπεκρίθη ( ἐλάλησεν ) λέγων ( καὶ λέγει; Dalman, Words, 24 ff.), Mt 25:9, Mk 3:33, 7:28, Lk 24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mt 3:9, Lk 3:8, al.; of writing, II Co 8:8, Phl 4:11, al.; λέγει ἡ γραφή, Ro 4:3, Ja 2:23, al.; c. acc. rei, Lk 8:8 9:33, Jo 5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369 f.), Mt 27:11, Mk 15:2, Lk 23:3, Jo 18:37; c. dat. pers., seq. orat. dir., Mt 8:20, Mk 2:17, al. mult.; id. seq. ὅτι, Mt 3:9, al.; c. prep., πρός, μετά, περί, etc., Mk 4:41, Jo 11:56, He 9:5, al.; to mean (cl.), Mk 14:71, Jo 6:71, I Co 10:29, al.; to call, name, Mk 10:18; pass., Mt 9:9, Mk 15:7, al (cf. ἀντι-, δια- ( -μαι ), προ-, συλ-λέγω ). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, s.v. λαλέω ).Scroll for more

to throw: throw(a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop.βάλλω, [in LXX for נפל, שׂום, ידד, etc.;] prop., of a weapon or missile; then generally, of things and persons, lit. and metaph., to throw, cast, put, place: c. acc., seq. εἰς, Mt 4:18, and freq. ἐπί, Mt 10:34; κάτω, Mt 4:6; ἔξω, Mt 5:13; ἀπό, Mt 5:29; ἐκ, Mk 12:44; δρέπανον, Re 14:19; μάχαιραν, Mt 10:34; κλῆρον, Mt 27:35; of fluids, to pour: Mt 9:17, Jo 13:5; pass., to be laid, to lie ill: Mt 9:2; ἐβλήθη (timeless aor., M, Pr., 134), Jo 15:6; intrans., to rush (Bl., §53, 1): Ac 27:14. Metaph., β. εἰς τ. καρδίαν, Jo 13:2 (cf. usage in π., without idea of violence; also of liquids; MM, Exp., x; v. also Cremer, 120, 657; cf. ἀμφι-, ἀνα-, ἀντι-, ἀπο-, δια-, ἐκ-, ἐμ-, παρ-εμ-, ἐπι-, κατα-, μετα-, παρα-, περι-, προ-, συμ-, ὑπερ-, ὑπο-βάλλω ).Scroll for more

rightOn the right hand, right hand, right.δεξιός, -ά, -όν [in LXX chiefly for יָמִין;] the right: Mt 5:29, Jo 18:10, al.; ὅπλα δ., weapons carried in the right hand, i.e. for offence, II Co 6:7; ἡ δ. χείρ, Mt 5:30, Lk 6:6, al.; ἡ δ. (sc. χείρ ), Mt 6:3, al.; ἐπὶ τὴν δ., in the right hand (R, txt., on R, mg.), Re 5:1; διδόναι τὴν δ., in friendship (Deiss., BS, 251), Ga 2:9; metaph. of power, τῇ δ. αὐτοῦ, Ac 2:33 5:31; τὰ δ., the right side, Mk 16:5; ἐκ δεξιῶν, on the right hand, c. gen., Mt 25:33, 34, Mk 15:27, Lk 1:11, al.; of a place of honour in the Messianic Kingdom (cf. III Ki 2:19, Ps 44(45):10 ), καθίσαι ἐκ δεξιῶν, Mt 20:21, Mk 10:37; of the heavenly session of Christ, Mt 26:64, Mk 14:62, He 1:13 (Cremer, 172)Scroll for more

partA part, portion, share.μέρος, -ους, τό (< μείρομαι ), [in LXX chiefly for קָצֶה;] a part, share, portion: Jo 13:8, Ac 19:27 (Page, in l.), Re 20:6 22:19; hence (cl.), lot, destiny, Mt 24:51, Lk 12:46, Re 21:8. a part as opp. to the whole: Lk 11:36, Jo 19:23, Ac 5:2 23:6, Eph 4:16, Re 16:19; c. gen. (of the whole), Lk 15:12 24:42; τ. Φαρισαίων, Ac 23:9; pl., Jo 21:6; of the divisions of a province, Mt 2:22, Ac 2:10 19:1 20:2; of the regions belonging to a city, Mt 15:21 16:13, Mk 8:10; c. gen. appos., Eph 4:9; in adverbial phrases, ἀνὰ ( κατὰ ) μέρος, I Co 14:27, He 9:5; μέρος τι, ἀπὸ μ., in part, Ro 11:25 15:15, 24, I Co 11:18, II Co 1:14 2:5; ἐκ μ., I Co 12:27 13:9, 12; τὸ ἐκ μ., I Co 13:10. A class or category (in cl. usually ἐν μ. τιθέναι, λαβεῖν, etc.): ἐν μ., in respect of, Col 2:16; ἐν τ. μ. τούτῳ, in this respect, II Co 3:10 9:3.†Scroll for more

netA fishing-net.δίκτυον, -ον, τό [in LXX chiefly for רֶשֶׁת, שְׂבָכָה;] general term for a net: Mt 4:20, 21, Mk 1:18, 19, Lk 5:2, 4-6, Jo 21:6, 8, 11.† SYN.: ἀμφίβληστρον (q.v.), σαγήνη.Scroll for more

to find/meetI find, learn, discover, especially after searching.εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc.;] to find, with or without previous search: absol., opp. to ζητέω, Mt 7:7, 8 Lk 11:9, 10; c. acc., Mt 2:8, Mk 1:37, Ac 13:22, II Ti 1:17, al.; pass., οὐχ εὑ., of disappearance, He 11:5, Re 16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, v. Mayor, ICC, in l.), II Pe 3:10, WH, R, mg. Metaph., to find, find out by inquiry, learn, discover: Lk 19:48, Ac 4:21; αἰτίαν, Jo 18:38, Ac 13:28, al.; pass., Mt 1:18, Lk 17:18, Ro 7:10, I Co 4:2, Ga 2:17, I Pe 1:7, Re 5:4, al.; of attaining to the knowledge of God, εὑ. θεόν, Ac 17:27; pass., Ro 10:20 (LXX). Mid., to find for oneself, gain, procure, obtain: c. acc. rei, λύτρωσιν, He 9:12; act. in same sense (so cl. poets, but not in Attic prose), Mt 10:39 11:29, Lk 1:30, Ac 7:46, II Ti 1:18, al. (cf. ἀν-ευρίσκω ).Scroll for more

not any moreNo longer, no more.οὐκέτι, neg. adv. of time, [in LXX chiefly for עוֹד c. neg., לֹא, etc.;] no longer, no more: Mt 19:6, Mk 10:8, Lk 15:19, Jo 4:42, Ro 6:9, Ga 3:25, Eph 2:19, He 10:18, al.; c. neg. (to strengthen the negation), Mt 22:46, Mk 5:3, Ac 8:39, al.Scroll for more

to draw/persuadeI drag, draw, pull, persuade, unsheathe.ἕλκω (Hellenistic form ἑλκύω in Jo, ll. c., Ac 16:19 ), [in LXX for מָשַׁךְ, etc.;] to draw: c. acc rei, Jo 18:10 21:6; c. acc pers., seq. ἔξω, Ac 21:30; εἰς, Ac 16:19, Ja 2:6. Metaph., to draw, lead, impel: Jo 6:44 12:32. (For discussion of ἕ. in Oxyrh. Log., v. Deiss., LAE, 437 ff.)†Scroll for more

be strongI have strength, am strong, am in full health and vigor, am able; meton: I prevail.ἰσχύω (< ἰσχύς ), [in LXX for חזק, גִּבּוֹר, עצם, etc.;] to be strong in body: Mt 9:12, Mk 2:17. to be powerful, have power, prevail: Ac 19:20, Re 12:8; seq. κατά, c. gen. pers., Ac 19:16; c. inf., to be able (MM, Exp., xv): Mt 8:28 26:40, Mk 5:4 9:18 (inf. understood) 14:37, Lk 6:48 8:43 13:24 14:6, 29, 30 16:3 20:26, Jo 21:6, Ac 6:10 15:10 25:7 27:16; c. acc., Phl 4:13, Ja 5:16; of things, to avail, be serviceable (MM, Exp., xv): Mt 5:13, Ga 5:6, He 9:17 (cf. ἐν-, ἐξ-, ἐπ-, κατ-ισχύω ).†Scroll for more

multitudeA multitude, crowd, great number, assemblage.πλῆθος, -ους, τό, [in LXX chiefly for רֹב, also for הָמוֹן, etc.;] a great number, a multitude; of things: ἰχθύων, Lk 5:6, Jo 21:6; φρυγάνων, Ac 28:3; ἁμαρτιιῶν, Ja 5:20, I Pe 4:8; τ. πλήθει, in multitude, He 11:12; of persons: Ac 21:22 (WH, R, om.); c. gen., Lk 2:13, Jo 5:3, Ac 5:14; π. πολύ ( πολὺ π. ), Mk 3:7, 8; id. c. gen., Lk 6:17 23:27, Ac 14:1 17:4. Of persons, c. art., the whole number, the multitude (in Plat., Thuc., Xen., al., = δῆμος, the commons, or-opp. to δῆμος - the populace ): Ac 2:6 15:30 19:9 23:7; τ. λαοῦ, Ac 21:36; τ. πόλεως, Ac 14:4; πᾶν τὸ π., Ac 15:12; c. gen., Lk 1:10 8:37 19:37 23:1, Ac 4:32 5:16 6:2, 5 25:24.†Scroll for more

fishA fish.ἰχθύς, -ύoς, ὁ, [in LXX for דָּג, דָּגָה;] a fish: Mt 7:10, Mk 6:38, al.Scroll for more

← Back to Isaiah 20:2

John 21:7

7That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.

Related verses (16)

saith

therefore

The ASV does not translate this word.

disciple

That

whom

loved

The ASV does not translate this word.

Jesus

The ASV does not translate this word.

unto Peter

the

Lord

It is

Simon

Peter

when … heard

that

the

Lord

it was

his

coat

he girt … about him

he was

for

naked

and

cast

himself

into

the

sea

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λέγειLEH-gay

οὖνoon

ὁhoh

μαθητὴςmah-thay-TAYS

ἐκεῖνοςeh-KAY-nohs

ὃνhohn

ἠγάπαay-GAH-pah

ὁhoh

Ἰησοῦςee-ay-SOOS

τῷtoh

ΠέτρῳPEH-troh

Ὁhoh

κύριόςKOO-ree-ohs

ἐστινeh-steen

ΣίμωνSEE-mohn

οὖνoon

ΠέτροςPEH-trohs

ἀκούσαςah-KOO-sahs

ὅτιHOH-tee

ὁhoh

κύριόςKOO-ree-ohs

ἐστινeh-steen

τὸνtohn

ἐπενδύτηνeh-pen-DOO-tayn

διεζώσατοdee-eh-ZOH-sah-toh

ἦνayn

γὰρgahr

γυμνόςgoo-MNOHS

καὶkai

ἔβαλενEH-bah-len

ἑαυτὸνheh-ow-TOHN

εἰςays

τὴνtayn

θάλασσανTHAH-lah-sahn

The Pieces

λέγειGreek verb

οὖνGreek conjunction

ὁGreek article

μαθητὴςGreek noun, masculine

ἐκεῖνοςGreek demonstrative pronoun

ὃνGreek relative pronoun

ἠγάπαGreek verb

ὁGreek article

Ἰησοῦςname of a person

τῷGreek article

Πέτρῳname of a person

ὉGreek article

κύριόςGreek noun, masculine

ἐστινGreek verb

Σίμωνname of a person

οὖνGreek conjunction

Πέτροςname of a person

ἀκούσαςGreek verb

ὅτιGreek conjunction

ὁGreek article

κύριόςGreek noun, masculine

ἐστινGreek verb

τὸνGreek article

ἐπενδύτηνGreek noun, masculine

διεζώσατοGreek verb

ἦνGreek verb

γὰρGreek conjunction

γυμνόςGreek adjective

καὶGreek conjunction

ἔβαλενGreek verb

ἑαυτὸνGreek reflexive pronoun

εἰςGreek preposition

τὴνGreek article

θάλασσανGreek noun, feminine

What It Can Mean

whichWho, which, what, that.ὅς, ἥ, ὅ, the postpositive article ( ἄρθρον ὑποτακτικόν ). As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, freq. in Plat.), Mk 15:23, Jo 5:11; ὃς μὲν... ὃς δέ, the one... the other, Mt 21:35 22:5 25:15, Lk 23:33, Ac 27:14, Ro 14:5, I Co 11:21, II Co 2:16, Ju 22; neut., ὃ μὲν... ὃ δέ, the one... the other, some... some, Mt 13:8, 23, Ro 9:21; ὃς ( ὃ ) μὲν... ( ἄλλος ( ἄλλο ))... ἕτερος ( -ο ), Mk 4:4, Lk 8:5, I Co 12:8-10; οὓς μέν, absol., I Co 12:28; ὃς μὲν... ὁ δέ, Ro 14:2. As relat. pron., who, which, what, that; agreeing in gender with its antecedent, but differently governed as to case: Mt 2:9, Lk 9:9, Ac 20:18, Ro 2:29, al. mult. In variation from the common construction; in gender, agreeing with a noun in apposition to the antecedent: Mk 15:16, Ga 3:16, Eph 6:17, al.; constr. ad sensum: Jo 6:9, Col 2:19, I Ti 3:16, Re 13:14, al.; in number, constr. ad sensum: Ac 15:36, II Pe 3:1; in case, by attraction to the case of the antecedent (Bl., § 50, 2): Jo 4:18, Ac 3:21, Ro 15:18, I Co 6:19, Eph 1:8, al. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mk 3:17 12:42, Jo 1:39, Col 3:14, al.; with a sentence, Ac 2:32, Ga 2:10, I Jo 2:8, al. With ellipse of a demonstrative ( οὗτος or ἐκεῖνος ), before or after: before, Mt 20:23, Lk 7:43, Ro 10:14, al.; after, Mt 10:38, Mk 9:40, Jo 19:22, Ro 2:1 al. Expressing purpose, end or cause: Mt 11:10 ( who = that he may ), Mk 1:2, He 12:6 al. C. prep. as periphrasis for conjc.: ἀνθ’ ὧν ( = ἀντὶ τούτων ὧν ), because, Lk 1:20, al.; wherefore, Lk 12:3; ἐφ’ ᾧ, since, for that, Ro 5:12; ἀφ’ οὗ, since (temporal), Lk 13:25; ἐξ οὗ, whence, Phl 3:20; etc. With particles: ὃς ἄν ( ἐάν ), v.s. ἄν, ἐάν; ὃς καί, Mk 3:19, Jo 21:20, Ro 5:2, al.; ὃς καὶ αὐτός, Mt 27:57. Gen., οὗ, absol., as adv. (v.s. οὗ ).Scroll for more

to loveI love, wish well to, take pleasure in, long for; denotes the love of reason, esteem.ἀγαπάω, -ῶ, [in LXX chiefly for אהב;] to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. Of human affection, to men: τ. πλησίον, Mt 5:43; τ. ἐχθρούς, ib. 44; to Christ, Jo 8:42; to God, Mt 22:37; c. acc. rei, Lk 11:43, Jo 12:43, Eph 5:25, II Tim 4:8, 10, He 1:9, I Pe 2:17, 3:10, II Pe 2:15, I Jo 2:15, Re 12:11. Of divine love; God's love: to men, Ro 8:37; to Christ, Jo 3:35; Christ's love: to men, Mk 10:21; to God, Jo 14:31; c. cogn. acc., Jo 17:26, Eph 2:4. SYN.: φιλέω. From its supposed etymology (Thayer, LS; but v. also Boisacq) ἀ. is commonly understood properly to denote love based on esteem ( diligo ), as distinct from that expressed by φιλέω ( amo ), spontaneous natural affection, emotional and unreasoning. If this distinction holds, ἀ. is fitly used in NT of Christian love to God and man, the spiritual affection which follows the direction of the will, and which, therefore, unlike that feeling which is instinctive and unreasoned, can be commanded as a duty. (Cf. ἀγάπη, and v. Tr., Syn. §xii; Cremer, 9, 592; and esp. MM, VGT, s.v.)Scroll for more

lord: GodLord, master, sir; the Lord.κύριος, -α, -ον (also -ος, -ον ), [in LXX (subst.) chiefly for יהוה, also for אָדוֹן, בַּעַל, etc.;] having power ( κῦρος ) or authority; as subst., ὁ κ., lord, master; in general: c. gen. rei, Mt 9:38 20:8, Mk 12:9 13:35, Lk 19:33; τ. σαββάτου, Mt 12:8, Mk 2:28, Lk 6:5; c. gen. pers., δούλου, etc., Mt 10:24, Lk 14:21, Ac 16:16, al.; absol., opp. to οἱ δοῦλοι, Eph 6:5, 9, al.; of the Emperor (Deiss., LAE, 161), Ac 25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, I Co 8:5; of a husband, I Pe 3:6; in voc., as a title of respect to masters, teachers, magistrates, etc., Mt 13:27 16:22 27:63, Mk 7:28, Lk 5:12, Jo 4:11, Ac 9:5, al. As a divine title (freq. in π.; Deiss., LAE, 353 ff.); in NT, of God: ὁ κ., Mt 5:33, Mk 5:19, Lk 1:6, Ac 7:33, He 8:2, Ja 4:15, al.; anarth. (Bl., § 46, 6), Mt 21:9, Mk 13:20, Lk 1:17, He 7:21, I Pe 1:25, al.; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mt 11:25; τ. κυριευόντων, I Ti 6:15; κ. ὁ θεός, Mt 4:7, 10 al.; id. seq. ὁ παντοκράτωρ, Re 4:8; κ. σαβαώθ, Ro 9:29; ( ὁ ) ἄγγελος κυρίου, Mt 1:20 2:13, Lk 1:11, al.; πνεῦμα κυρίου, Lk 4:18, Ac 8:39; of the Christ: Mt 21:3, Mk 11:3, Lk 1:43 20:44, al.; of Jesus after his resurrection (Dalman, Words, 330), Ac 10:36, Ro 14:8, I Co 7:22, Eph 4:5, al.; ὁ κ. μου, Jo 20:28; ὁ κ. Ἰησοῦς, Ac 1:21, I Co 11:23, al.; id. seq. Χριστός, Eph 1:2, al.; ὁ κ. ἡμῶν, I Ti 1:14, He 7:14, al.; id. seq. Ἰησοῦς, I Th 3:11, He 13:20, al.; Χριστός, Ro 16:18; Ἰ Χ., I Co 1:2, I Th 1:3, al.; Ἰ. Χ. ( Χ. Ἰ ) ὁ κ. ( ἡμῶν ), Ro 1:4, Col 2:6, Eph 3:11, al.; ὁ κ. καὶ ὁ σωτὴρ, II Pe 3:2; id. seq. Ἰ. Χ., II Pe 3:18; anarth., I Co 7:22, 25, Ja 5:4, al.; κ. κυρίων, Re 19:16; c. prep., ἀπὸ ( κατὰ, πρὸς, σὺν, etc.) κ., Col 3:24, al. SYN: v.s. δεσπότης.Scroll for more

to hearI hear, listen, comprehend by hearing; pass: is heard, reported.ἀκούω, [in LXX chiefly for שׁמע;] to hear, listen, attend, perceive by hearing, comprehend by hearing. Intrans.: Mk 4:3 7:37, Ja 2:5, Re 2:7, al.; τ. ὠσίν, Mt 13:15 (LXX); c. cogn. dat., ακοῇ ἀ. (v.s. ἀκοή ), Mt 13:14, Ac 28:26 (LXX); ὁ ἔχων ὦτα ( οὖς ) ἀκούειν, ἀκουσάτω, Mt 11:15, Mk 4:23, Re 2:7, al. Trans., prop. c. acc. rei, of thing heard, gen. pers., from whom heard (LS, s.v.): Ac 1:4; c. acc. rei, Mt 12:19, Jo 3:8 (Abbott, JG, 76), Ac 22:9, al.; c. dupl. acc., Jo 12:18, I Co 11:18; c. gen. rei, Jo 7:40 (Abbott, JV, 116); τ. φωνῆς (cf. Heb. שָׁמַע בְּקֹול, Ex 18:19 ), Jo 5:25, 28 Ac 9:7 (on the distinction bet. this and ἀ. φωνήν, ib. 4, v. M, Pr., 66; Field, Notes, 117; Abbott, Essays, 93f.); of God answering prayer, Jo 9:31, I Jo 5:14, 15; c. acc. rei, seq. παρά, Jo 8:26, 40 Ac 10:22, II Ti 2:2; id. seq. ἀπό, I Jo 1:5; c. gen. pars. seq. ptcp., Mk 14:58, Lk 18:36, al. (On NT usage generally, v. Bl., §36, 5; Cremer, 82.)Scroll for more

coatA coat, outer wrap or tunic.ἐπενδύτης, -ου, ὁ (< ἐπενδύω ), [in LXX for מְעִיל Le 8:7 A (Aq. ἐπένδυμα ), I Ki 18:4 A, II Ki 13:18 *;] an outer tunic (RV, coat): Jo 21:7.†Scroll for more

to tie aroundI gird, tie around; mid: I gird round myself.δια-ζώννυμι, (also -ννύω ) [in LXX for חֲגוֹר, Ez 23:15 A *;] to gird round: ἑαυτόν, Jo 13:4; pass., ib. 13:5; mid., to gird oneself with: c. acc, Jo 21:7.†Scroll for more

forFor.γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; explicative and epexegetic: Mt 4:18 19:12, Mk 1:16 5:42 16:4, Lk 11:30, Ro 7:1, I Co 16:5, al. Conclusive, in questions, answers and exclamations: Mt 9:5 27:23, Lk 9:25 22:27, Jo 9:30, Ac 8:31 16:37 19:35, Ro 15:26, I Co 9:10, Phl 1:18 (Ellic., in l.), I Th 2:20, al. Causal: Mt 1:21 2:2, 5, 6, 3:23, Mk 1:22, 9:6, Lk 1:15, 18, Jo 2:25, Ac 2:25, Ro 1:9, 11, I Co 11:5, Re 1:3, al.; giving the reason for a command or prohibition, Mt 2:20 3:9, Ro 13:11, Col 3:3, I Th 4:3, al.; where the cause is contained in an interrog. statement, Lk 22:27, Ro 3:3 4:3, I Co 10:29; καὶ γάρ, for also, Mk 10:45, Lk 6:32, I Co 5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mk 14:70, Lk 1:66 22:37, II Co 13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: II Co 1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (v. Thayer, s.v.).Scroll for more

nakedRarely: stark-naked; generally: wearing only the under-garment; bare, open, manifest; mere.γυμνός, -ή, -όν, [in LXX chiefly for עָרוֹם;] naked, without clothing, and sometimes (as freq. in cl.) scantily or poorly clad ( Is 20:2 ff., To 1:16, II Mac 11:12 ): Mt 25:36, 38 43, 44, Mk 14:52, Jo 21:7, Ac 19:16, Ja 2:15, Re 3:17 16:15, 17:16; as subst., to γ., the naked body, Mk 14:51. Metaph., of things exposed, He 4:13; of the soul without a body (Plat., Crat., c., 20, and cf. Deiss., LAE, 293), II Co 5:3; of seed, bare, I Co 15:37 (Cremer, 168).†Scroll for more

John 21:8

8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.

Word By Word, In Greek Order1the | 2But | 3other | 4disciples | 5in the | 6little boat | 7came | 8not | 9for | 10they were | 11far | 12from | 13the | 14land | 15but | 16about | 17off | 18cubits | 19two hundred | 20dragging | 21the | 22net | 23— | 24full of fishes

Related verses (1)

Deuteronomy 3:11

the

But

other

disciples

in the

little boat

came

not

for

they were

far

from

the

land

but

about

off

cubits

two hundred

dragging

the

net

The ASV does not translate this word.

full of fishes

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οἱhoy

δὲdeh

ἄλλοιAH-loy

μαθηταὶmah-thay-TAI

τῷtoh

πλοιαρίῳploy-ah-REE-oh

ἦλθονAYL-thohn

οὐoo

γὰρgahr

ἦσανAY-sahn

μακρὰνmah-KRAHN

ἀπὸah-POH

τῆςtays

γῆςgays

ἀλλὰah-LAH

ὡςhohs

ἀπὸah-POH

πηχῶνpay-CHOHN

διακοσίωνdee-ah-koh-SEE-ohn

σύροντεςSOO-rohn-tes

τὸtoh

δίκτυονDEE-ktoo-ohn

τῶνtohn

ἰχθύωνee-CHTHOO-ohn

The Pieces

οἱGreek article

δὲGreek conjunction

ἄλλοιGreek adjective

μαθηταὶGreek noun, masculine

τῷGreek article

πλοιαρίῳGreek noun, neuter

ἦλθονGreek verb

οὐGreek negative particle

γὰρGreek conjunction

ἦσανGreek verb

μακρὰνGreek adjective

ἀπὸGreek preposition

τῆςGreek article

γῆς

ἀλλὰGreek conjunction

ὡςGreek preposition

ἀπὸGreek preposition

πηχῶνGreek noun, masculine

διακοσίωνGreek adjective

σύροντεςGreek verb

τὸGreek article

δίκτυονGreek noun, neuter

τῶνGreek article

ἰχθύωνGreek noun, masculine

What It Can Mean

small boat(a little boat, hence) a boat.* πλοιάριον, -ου, τό (dimin. of πλοῖον ), a boat: Mk 3:9, Lk 5:2 ( πλοῖα, WH, txt., R), Jo 6:22, 23 ( πλοῖα, WH) 24 21:8.†Scroll for more

long/distantLong, distant, far; of long duration.μακρός, -ά, -όν, [in LXX for אָרֶךְ, רָחוֹק and cognate forms, etc.;] of space and time, long: μακρὰ προσεύχεσθαι, Mk 12:40, Lk 20:47. of distance, far, far distant: χώρα, Lk 15:13 19:12.†Scroll for more

earthThe earth, soil, land, region, country, inhabitants of a region.γῆ, γῆς, ἡ, [in LXX for אֶרֶץ, אֲדָמָה, etc.;] the earth, world: Lk 21:35, Ac 1:8, He 11:13, Re 3:10, al.; opp. to οὐρανός, Mt 5:18 11:25, Mk 13:27, al. land; opp. to sea or water: Mk 4:1, Lk 5:3, Jo 6:21, al.; as subject to cultivation: Mt 13:5, Mk 4:8, Lk 13:7, He 6:7, al.; the ground: Mt 10:29, Mk 8:6, Lk 24:5, Jo 8:6, al.; a region, country: Lk 4:25, Ro 9:28, Ja 5:17; γῆ Ἰσραήλ, Mt 2:20, 21; Χαλδαίων, Ac 7:4; ἡ Ἰουδαία γῆ, Jo 3:22; c. gen. pers., Ac 7:3.Scroll for more

butBut, except, however.ἀλλά ( ἀλλ’ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Ro 3:31 ); opposing a previous negation, but: οὐ (μὴ)... ἀ., Mt 5:15, 17 Mk 5:39, Jo 7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ... ἀ., not so much... as, Mk 9:37, Mt 10:20, Jo 12:44, al.; with ellipse of the negation, Mt 11:7-9, Ac 19:2, I Co 3:6 6:11 7:7, II Co 7:1, Ga 2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mt 24:6, I Co 10:23; οὐ μόνον... ἀ. καί, Jo 5:18, Ro 1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mk 14:49, Jo 1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mt 20:23, Mk 4:22. Without previous negation, to express opposition, interruption, transition, etc., but: Jo 16:20 12:27, Ga 2:14; before commands or requests, Ac 10:20 26:16, Mt 9:18, Mk 9:22, al.; to introduce an accessory idea, II Co 7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mk 14:29, I Co 9:2, II Co 4:16, Col 2:5, al.; after μέν, Ac 4:17, Ro 14:20, I Co 14:17; giving emphasis to the following clause, ἀλλ’ ἔρχεται ὥρα, yea, etc., Jo 16:2; so with neg., ἀλλ’ οὐδέ, nay, nor yet, Lk 23:15. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Lk 24:21, I Co 9:2; ἄ ἤ., save only, except, Lk 12:51, II Co 1:13; ἀ. μὲν οὖν, Phl 3:8 (on this usage, v. MM, VGT, s.v.).Scroll for more

as/whenAs, like as, about, as it were, according as, how, when, while, as soon as, so that.ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. As relat. adv. of manner, as, like as, just as, even as; with a demonstrative, like οὕτως, expressed or understood: οὕτως... ὡς, Mk 4:26, I Co 3:15, Eph 5:28, Ja 2:12, al.; ὡς... οὕτως, Ac 8:32, I Co 7:17, al.; elliptically (sc. οὕτως, οὕτω ), c. nom., Mt 6:29, al.; c. acc., Mt 19:19, Mk 12:31, al.; c. prep., Mt 26:55, Mk 14:48, Lk 22:52, Jo 7:10, al.; c. verb., Jo 15:6, II Co 3:1, Eph 2:3, I Th 5:6, al.; c. ptcp. (the ptcp. however not having the special force wh. it has in cl.; v. Bl., §73, 5; 74, 6), Mt 7:29, Mk 1:22, He 13:17, al.; freq implying opinion or belief, Ro 9:32; so esp, c. gen. absol., I Co 4:18, II Co 5:20, I Pe 4:12, II Pe 1:3. Before numerals, about, nearly: Mk 5:13, Jo 1:40, Ac 5:7, al. Before adjectives and adverbs, how: Ro 10:15 11:33, I Th 2:10; c. superl., ὡς τάχιστα, as quickly as possible, Ac 17:15. As conjunction; temporal, as, when, since: Mk 9:21 14:72, Lk 1:23, Jo 2:9, al.; while, when, as long as: Lk 12:58, Jo 12:36, Ga 6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and v.s. ἄν ), Ro 15:24, I Co 11:34, Phl 2:23. Final, in order that; c. inf., in order to (M, Pr., 204n), Lk 9:52, Ac 20:24, He 7:9.Scroll for more

cubit/hourA cubit, about a foot and a half.πῆχυς, -εως, gen. pl., -ῶν (for Att. -εων, v. WH, App., 157; Thackeray, Gr., 151; Deiss., BS, 153), [in LXX chiefly and freq. for אַמָּה;] the forearm (Hom.). As a measure of length, a cubit: Mt 6:27, Lk 12:25, Jo 21:8, Re 21:17.†Scroll for more

two hundredTwo hundred.διακόσιοι, -αι, -α two hundred: Mk 6:37, et al.Scroll for more

to dragI draw, drag, force away.σύρω [in LXX: IV Ki 17:13 ( סחב ), IV Mac 6:1, al.;] to draw, drag: c. acc. rei, Jo 21:8, Re 12:4; c. acc. pers., of taking to trial or punishment, Ac 8:3; ἔξω τ. πόλεως, Ac 14:19; ἐπὶ τ. πολιτάρχας (cf. IV Mac, l.c. ), Ac 17:6 (cf. κατα-σύρω ).†Scroll for more

fishA fish.ἰχθύς, -ύoς, ὁ, [in LXX for דָּג, דָּגָה;] a fish: Mt 7:10, Mk 6:38, al.Scroll for more

← Back to Matthew 15:34

John 21:9

9So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.

Related verses (4)

1 Kings 19:5-6 | Matthew 4:11 | Mark 8:3 | Luke 12:29-31

when

they got out

upon

the

land

they see

a fire of coals

there

and

fish

laid thereon

and

bread

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Ὡςhohs

οὖνoon

ἀπέβησανah-PEH-bay-sahn

εἰςays

τὴνtayn

γῆνgayn

βλέπουσινBLEH-poo-seen

ἀνθρακιὰνahn-thrah-kee-AHN

κειμένηνkay-MEH-nayn

καὶkai

ὀψάριονoh-PSAH-ree-ohn

ἐπικείμενονeh-pee-KAY-meh-nohn

καὶkai

ἄρτονAHR-tohn

The Pieces

ὩςGreek preposition

οὖνGreek conjunction

ἀπέβησανGreek verb

εἰςGreek preposition

τὴνGreek article

γῆν

βλέπουσινGreek verb

ἀνθρακιὰνGreek noun, feminine

κειμένηνGreek verb

καὶGreek conjunction

ὀψάριονGreek noun, neuter

ἐπικείμενονGreek verb

καὶGreek conjunction

ἄρτονGreek noun, masculine

What It Can Mean

to get outI go or come out of, disembark, turn out, result, become, happen.ἀπο-βαίνω, [in LXX for היה, etc.;] to step off, disembark: Lk 5:2, Jo 21:9; metaph., of events, to issue, turn out (Field, Notes, 74): Lk 21:13, Phl 1:19 (MM, s.v.).†Scroll for more

to see(primarily physical), I look, see, perceive, discern.βλέπω, [in LXX chiefly for ראה, also for פּנה, etc.;] of bodily sight; to see, have sight (opp. to τυφλὸς εἶναι ): Mt 12:22, Jo 9:7, Ac 9:9, Ro 11:8, Re 3:18, al.; to perceive, look (at), see: absol., Ac 1:9; c. acc., Mt 7:3, Mk 5:31, Lk 6:41, Jo 1:29, al.; ὅραμα, Ac 12:9; γυναῖκα, Mt 5:28; βιβλίον, Re 5:3, 4; τ. βλεπόμενα, II Co 4:18. Metaph., of mental vision; to see, perceive, discern: absol., Mt 13:13, Lk 8:10; δι’ ἐσόπτρου, I Co 13:12; c. acc., He 2:9 10:25; seq. ὅτι, He 3:19, Ja 2:22; to consider, look to, take heed: absol., Mk 13:23, 33; c. acc., I Co 1:26, al.; seq. πῶς, c. indic., Lk 8:18, I Co 3:10, Eph 5:15; seq. τί, c. indic., Mk 4:24; seq. εἰς πρόσωπον, of partiality, Mt 22:16, Mk 12:14. Colloq. (for ex. from π., V. Deiss., LAE, 122; M, Pr., 107; MM, Exp., x; Milligan, NTD, 50), β. ἑαυτόν: Mk 13:9; seq. ἵνα μή, II Jo 8; β. ἀπό, Mk 8:15 12:38; seq. μή (cl. ὁρᾶν ), c. fut. indic., Col 2:8, He 3:12; id. c. aor. subj., Mt 24:4, Mk 13:5. Of situation and direction (Lat. specto ), to look, face (towards), places, etc. (seq. πρός, Xen, Hell., vii, 1, 17; Ez 40:23, 24): seq. κατά, c. acc., Ac 27:12 (cf. ἀνα-, ἀπο-, δια-, ἐμ-, ἐπι-, περ-, προ-βλέπω ), v. DCG, i, 446; ii, 596.Scroll for more

charcoal fireA coal-fire, a heap of burning coals.** ἀνθρακιά, -ᾶς, ἡ (< ἄνθραξ ), [in LXX: Si 11:32, IV Mac 9:20 *;] a heap of burning coals: Jo 18:18 21:9.†Scroll for more

to lay/be appointedI lie, recline, am placed, am laid, set, specially appointed, destined.κεῖμαι, [in LXX: Je 24:1 ( יעד hoph.), al.;] used as passive of τίθημι (LS, s.v.), to be laid, to lie; of persons: an infant, Lk 2:12, 16; a dead body, Mt 28:6, Lk 23:53, Jo 20:12; of things, to lie, be laid or set, stand: Mt 5:14, Jo 2:6 19:29 20:5-7 21:9, Re 4:2 21:16; trop., Θεμέλιος, I Co 3:11; seq. prep. c. acc., πρός, Mt 3:10, Lk 3:9; εἰς, Lk 12:19; ἐπί, trop., κάλυμμα, II Co 3:15. Metaph., ὁ κόσμος ἐν τ. πονηριῷ κ., I Jn 5:19; to be laid down, appointed: of law, c. dat. pers., I Ti 1:9; seq. εἰς c. acc. (of purpose), Lk 2:34, Phl 1:16, I Th 3:3 (cf. ἀνά-, συν-ανά-, ἀντί-, ἀπό-, ἐπί-, κατά-, παρά-, περί-, πρό-κειμαι ).†Scroll for more

fishA little fish.** ὀψάριον, -ου, τό (dimin. of ὄψον, (1) cooked meat; (2) a relish or dainty, esp. fish, cf. MGr. τὸ ψάρι, fish; in comic poets and late prose writers only), [in LXX: To 2:2 א (B ὄψον )*;] fish: Jo 6:9, 11 21:9, 10, 13.†Scroll for more

to lay on(a) dat: I am placed upon, am laid upon, lie upon, am imposed; I press upon, (b) absol: I press hard, am insistent, insist.ἐπι-κείμαι [in LXX: Ex 36:40 (39:31) ( נָתַן ), Jb 19:3 ( הָכַר hi.) 21:27 ( חָמַס ), I Mac 6:57, II Mac 1:21, III Mac 1:22 *;] to be placed, lie on: Jo 21:9; seq. ἐπί, c. dat., ib. 11:38; fig., He 9:10; ἀνάγκη, I Co 9:16; χειμῶν, to threaten, come on: Ac 27:20; of persons, to press upon: Lk 5:1 23:23.†Scroll for more

breadBread, a loaf, food.ἄρτος, -ου, ὁ, [in LXX chiefly for לֶחֶם;] bread, a loaf: Mt 4:3, 4, Mk 3:20, al.; ἄρτοι τ. προθέσεως, bread of the setting forth, i.e. the shewbread. Metaph., ὁ ἄ. τ. θεοῦ, τ. ζωῆς, ref. to Christ, Jo 6:33, 35; in general, food: Mt 6:11, al.; ἄ. φαγεῖν (Heb. אֲכֹל לֶחֶם ), to eat (MM, s.v.), Lu 14:1, al.Scroll for more

John 21:10

10Jesus saith unto them, Bring of the fish which ye have now taken.

saith

unto them

The ASV does not translate this word.

Jesus

Bring

the

fish

which

ye have … taken

now

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λέγειLEH-gay

αὐτοῖςow-TOYS

ὁhoh

Ἰησοῦςee-ay-SOOS

Ἐνέγκατεeh-NEN-kah-teh

ἀπὸah-POH

τῶνtohn

ὀψαρίωνoh-psah-REE-ohn

ὧνhohn

ἐπιάσατεeh-pee-AH-sah-teh

νῦνnoon

The Pieces

λέγειGreek verb

αὐτοῖςGreek pronoun

ὁGreek article

Ἰησοῦςname of a person

ἘνέγκατεGreek verb

ἀπὸGreek preposition

τῶνGreek article

ὀψαρίωνGreek noun, neuter

ὧνGreek relative pronoun

ἐπιάσατεGreek verb

νῦνGreek adverb

What It Can Mean

to bear/leadI carry, bear, bring; I conduct, lead; perhaps: I make publicly known.φέρω [in LXX chiefly for בּוֹא. hi., also for נשׂא, etc.;] to bear; to bear, carry: c. acc, Lk 23:26 24:1, Jo 19:39, He 1:3 (v. Westc., in l.); pass., Ac 2:2 27:15, 17 He 6:1, II Pe 1:17, 18; of the mind, II Pe 1:21. to bear, endure: c. acc. rei, He 12:20 13:13; c. acc pers., Ro 9:22. to bring, bring forward: c. acc. pers., Ac 5:16; id. seq. πρός, Mk 1:32 2:3 9:17, 19, 20; ἐπί, Lk 5:18; c. dat., Mk 7:32 8:22; c. acc. rei, Mk 6:27 11:2 12:15, Lk 15:23, Ac 4:34, 37 5:2, II Ti 4:13; id. seq. πρός, Mk 11:7; εἰς, Re 21:24, 26; ἐπί, Mt 14:11, Mk 6:28; ἀπό, Jo 21:10; c. dat., Mk 12:15, Jo 2:8; id. seq. ὧδε, Mt 14:18 17:17; seq. φαγεῖν (sc. τι ), Jo 4:33; τ. δάκτυλον ( χεῖρα ), Jo 20:27; pass., ἡ χάρις, I Pe 1:13; διδαχήν, II Jn 10; θάνατον (cf. Field, Notes, 230), He 9:16; κρίσιν, II Pe 2:11; κατηγορίαν, Jo 18:29; αἰτίαν, Ac 25:18; αἰτιώματα, ib. 7, Rec. to bear, produce, bring forth: καρπόν, Mt 7:18, Mk 4:8, Jo 12:24 15:2, 4, 5, 8, 16. to bring, lead: Mk 15:22, Jo 21:18, Ac 14:13; metaph., of a gate ( ὁδός, cl.), Seq. εἰς, Ac 12:10 (cf. ἀνα-, ἀπο-, δια-, εἰσ-, παρ-εισ-, ἐκ-, ἐπι-, κατα-, παρα-, περι-, προ-, προσ-, συν-, ὑπο-φέρω ).† SYN: φορέω, which expresses habitual and continuous bearing as distinct from ( φέρω ) that which is accidental and temporary (cf. Mt 11:8, al., s.v. φορέω, and v. Tr., Syn., § lviii)Scroll for more

nowAdv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant.νῦν, adv., [in LXX chiefly for עַתָּה;] prop., of time, now, i.e. at the present time: as opp. to past, Jo 4:18, Ac 7:52, Ro 13:11, II Co 7:9, Col 1:24, al.; opp. to fut., Jo 12:27, Ro 11:31, al.; c. art., ὁ ( ἡ, τὸ ) et subst., the present: Ro 3:26, Ga 4:25, I Ti 6:17, Tit 2:12, al.; ἀπὸ τοῦ ν. (LXX for מֵעַתָּה ), Lk 1:48, Ac 18:6, al.; ἄχρι τοῦ ν., Ro 8:22, Phl 1:5; ἕως τοῦ ν. (LXX for עַתָּה עַד ), Mt 24:21, Mk 13:19; τὰ ν., as regards the present, Ac 5:38; c. pret., just now, but now, Mt 26:65, Jo 11:8 21:10; c. fut., now, presently, Jo 12:31, Ac 20:22; so c. praes., presently, forthwith, Jo 12:31 17:13; καὶ ν., Jo 11:22 17:5, al.; ἀλλὰ ν., Lk 22:36; ἔτι ν., I Co 3:2; τότε ( πότε )... ν. ( δέ ), Ro 6:21 11:30; ν. ἤδη, I Jo 4:3; ν. οὖν, Ac 10:33, al. Of logical sequence (often difficult to disting. from the temporal sense; cf. Lft., Notes, 113 f.), now, therefore, now, however, as it is: Lk 11:39; καὶ ν., Ac 3:17, II Th 2:6, I Jo 2:28; id. seq. δεῦρο, Ac 7:34; ν. δέ, Jo 8:40 9:41 15:22, 24 18:36, I Co 5:11 7:14 12:20, al. (cf. WM, 579 11 ).Scroll for more

John 21:11

11Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.

Related verses (2)

Luke 5:6-8 | Acts 2:41

went up

therefore

Simon

Peter

and

drew

the

net

The ASV does not translate this word.

land

full

of … fishes

great

a hundred

and fifty

and three

and for all

so many

there were

not

was … rent

the

net

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ἀνέβηah-NEH-bay

οὖνoon

ΣίμωνSEE-mohn

ΠέτροςPEH-trohs

καὶkai

εἵλκυσενHAYL-koo-sen

τὸtoh

δίκτυονDEE-ktoo-ohn

εἰςays

τὴνtayn

γῆνgayn

μεστὸνmeh-STOHN

ἰχθύωνee-CHTHOO-ohn

μεγάλωνmeh-GAH-lohn

ἑκατὸνheh-kah-TOHN

πεντήκονταpen-TAY-kohn-tah

τριῶνtree-OHN

καὶkai

τοσούτωνtoh-SOO-tohn

ὄντωνOHN-tohn

οὐκook

ἐσχίσθηeh-SCHEE-sthay

τὸtoh

δίκτυονDEE-ktoo-ohn

The Pieces

ἀνέβηGreek verb

οὖνGreek conjunction

Σίμωνname of a person

Πέτροςname of a person

καὶGreek conjunction

εἵλκυσενGreek verb

τὸGreek article

δίκτυονGreek noun, neuter

εἰςGreek preposition

τὴνGreek article

γῆν

μεστὸνGreek adjective

ἰχθύωνGreek noun, masculine

μεγάλωνGreek adjective

ἑκατὸνGreek adjective

πεντήκονταGreek adjective

τριῶνGreek adjective

καὶGreek conjunction

τοσούτωνGreek correlative pronoun

ὄντωνGreek verb

οὐκGreek negative particle

ἐσχίσθηGreek verb

τὸGreek article

δίκτυονGreek noun, neuter

What It Can Mean

to ascendI go up, mount, ascend; of things: I rise, spring up, come up.ἀναβαίνω, [in LXX chiefly for עלה;] to go up, ascend, of persons: ἐπί συκομωρέαν, Lk 19:4; εἰς τ. πλοῖον, Mk 6:51; εἰς Ἱεροσόλυμα, Mt 20:17; εἰς τ. ἱερόν, c. inf. (M, Pr., 205), Lk 18:10; with mention of place of departure, Mt 3:16 ( ἀπό ), Ac 8:39 ( ἐκ ); of things, to rise, spring up, come up: a fish, Mt 17:27; smoke, Re 8:4; plants growing, Mt 13:7; metaph., of things coming up in one's mind (as Heb. עָלָה אֶל לֵב; IV Ki 12:4, al.), Lk 24:38, I Co 2:9; of prayers, Ac 10:4; messages, Ac 21:31 (for late exx., v. MM, VGT, s.v.).Scroll for more

fullFull, filled with.μεστός, -ή, -όν, [in LXX: Na 1:10, Ez 37:1 ( מָלֵא ), Es 5:2, Pr 6:34 *;] full: c. gen. rei, Jo 19:29 21:11, Ja 3:8; metaph., of thoughts and feelings, Mt 23:28, Ro 1:29 15:14, II Pe 2:14, Ja 3:17 (cf. Pr 6:34 ).†Scroll for more

fishA fish.ἰχθύς, -ύoς, ὁ, [in LXX for דָּג, דָּגָה;] a fish: Mt 7:10, Mk 6:38, al.Scroll for more

greatLarge, great, in the widest sense.μέγας, μεγάλη, μέγα, [in LXX chiefly for גָּדוֹל, also for רַב, מַרְבֶּה (incl. μείζων ), רֹב ( μέγιστος );] great; of external form, bodily size, measure, extent: λίθος, Mt 2:60; δράκων, Re 12:3; ἰχθῦς, Jo 21:11; πόλις, Re 11:8; μάχαιρα, Re 6:4, al. Of intensity and degree: δύναμις, Ac 4:33; φόβος, Mk 4:41; ἀγάπη, Jo 15:13; ἄνεμος, Jo 6:18; κραυγή, Ac 23:9; φῶς, Mt 4:16; πυρετός, Lk 4:38; θλίψις, Mt 24:21. Of rank; of persons: θεός (MM, xvi), Tit 2:13; Ἄρτεμις, Ac 19:27; compar. (v. infr.), Mt 18:1 (cf. Dalman, Words, 113 f.); neut. for masc. (Bl., §32, 1), Mt 12:6; of things: ἁμαρτία, Jo 19:11; μυστήριον, Eph 5:32; = μεγίστη (v. infr., and cf. Field, Notes, 16 f.), Mt 22:36; compar. for superl. (M, Pr., 78), I Co 13:13. Compar., μείζων: Mt 11:11 23:17, al.; neut. pl., μείζονα, contr. μείζω, Jo 1:51; double compar., μειζότερος (M, Pr., 236; Bl., § 11, 4), III Jo 4; superl., μέγιστος (Deiss., BS, 365), II Pe 1:4.Scroll for more

hundredOne hundred.ἑκατόν, οἱ, αἱ, τά indecl., a hundred: Mt 13:8, 23 Lk 15:4, al.; κατὰ ἑ, Mk 6:40; εἰς, ἐν ἑ., Mk 4:8, 20Scroll for more

fiftyFifty.πεντήκοντα, indecl., οἱ, αἱ, τά, fifty: Lk 7:41 16:6, Jo 8:57 21:11, Ac 13:20; ἀνὰ π., Lk 9:14; κατὰ π., Mk 6:40.†Scroll for more

ThreeThree.τρεῖς, οἱ, αἱ, τρία, τά three: Mt 12:40, al.; μετὰ τ. ἡμέρας = τῇ τρίτῃ ἡ., Mk 10:34, al. (cf. Field, Notes, 11 ff.)Scroll for more

so greatSo great, so large, so long, so many.τοσοῦτος, -αύτη, -οῦτο ( He 7:22 ) and (elsewhere, as usually in Attic) -οῦτον, correlat. of ὅσος, of quantity, size, number, so great, so much, pl., so many: Mt 8:10, Lk 7:9, He 12:1, Re 18:7, 16; of time, so long, χρόνος, Jo 14:9, He 4:7; pl., Lk 15:29 ( ἔτη ), Jo 12:37 21:11, I Co 14:10; seq. ὥστε, Mt 15:33; absol.: pl., Jo 6:9, Ga 3:4; of price, τοσούτου, Ac 5:8; dat., τοσούτῳ κρείττων, He 1:4; τ. μᾶλλον ὅσῳ, He 10:25; καθ’ ὅσον... κατὰ τ., He 7:22.†Scroll for more

beingεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

to splitI rend, divide asunder, cleave.σχίζω [in LXX chiefly for בּקע;] to cleave, rend: Mt 27:51, Mk 1:10 15:38, Lk 5:36 23:45, Jo 19:24 21:11; metaph., in pass., to be divided into factions, Ac 14:4 23:7.†Scroll for more

John 21:12

12Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.

Related verses (6)

saith

unto them

The ASV does not translate this word.

Jesus

Come

and break your fast

none

And

durst

of the

disciples

inquire

of him

thou

Who

art

knowing

that

the

Lord

it was

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λέγειLEH-gay

αὐτοῖςow-TOYS

ὁhoh

Ἰησοῦςee-ay-SOOS

ΔεῦτεDYOO-teh

ἀριστήσατεah-ree-STAY-sah-teh

οὐδεὶςoo-DAYS

δὲdeh

ἐτόλμαeh-TOHL-mah

τῶνtohn

μαθητῶνmah-thay-TOHN

ἐξετάσαιeh-kseh-TAH-sai

αὐτόνow-TOHN

Σὺsoo

τίςtees

εἶay

εἰδότεςay-DOH-tes

ὅτιHOH-tee

ὁhoh

κύριόςKOO-ree-ohs

ἐστινeh-steen

The Pieces

λέγειGreek verb

αὐτοῖςGreek pronoun

ὁGreek article

Ἰησοῦςname of a person

ΔεῦτεGreek interjection

ἀριστήσατεGreek verb

οὐδεὶςGreek adjective

δὲGreek conjunction

ἐτόλμαGreek verb

τῶνGreek article

μαθητῶνGreek noun, masculine

ἐξετάσαιGreek verb

αὐτόνGreek pronoun

ΣὺGreek pronoun

τίςGreek interrogative pronoun

εἶGreek verb

εἰδότες

ὅτιGreek conjunction

ὁGreek article

κύριόςGreek noun, masculine

ἐστινGreek verb

What It Can Mean

comeCome hither, come, hither, an exclamatory word.δεῦτε adv., as pl. of δεῦρο, 1. (b), q.v., [in LXX chiefly for לְכוּ;] come on! come here! come!: c. imperat., Mt 25:34 28:6, Jo 4:29 21:12, Re 19:17; c. subjc., Mt 21:38, Mk 12:7; seq. ὀπίσω, Mt 4:19, Mk 1:17; πρός, Mt 11:28; εἰς, Mt 22:4, Mk 6:31.†Scroll for more

to eat early mealI breakfast, dine.ἀριστάω, -ῶ (< ἄριστον ), [in LXX: Ge 43:25 ( לֶחֶם אָכַל ), I Ki 14:24 ( לחם ), III Ki 13:7 ( סעד ), To 2:1 *;] prop., to breakfast: Jo 21:12, 15. In late Gk., to take a meal, dine: Lk 11:37.†Scroll for more

be boldI dare, endure, am bold, have courage, make up the mind.τολμάω, -ῶ [in LXX: Jb 15:12 ( לָקַח ), Es 1:18 7:5 ( לֵב מָלֵא ) Jth 14:13, II Mac 4:2, III Mac 3:21 R, IV Mac 8:18 *;] to have courage, to venture, dare, be bold: absol, II Co 11:21; seq. ἐπί, II Co 10:2; c. inf. (Bl., § 69, 4), Mt 22:46, Mk 12:34, Lk 20:40, Jo 21:12, Ac 5:13 7:32, Ro 15:18, I Co 6:1, II Co 10:12, Phl 1:14, Ju 9; to submit to (in cl. usually absol. in this sense), Ro 5:7 (v. Field, Notes, 155); τολμήσας εἰσῆλθεν, took courage and went in (v. Field, op. cit., 44), Mk 15:43 (cf. ἀπο-τολμάω ).†Scroll for more

to find outI examine, question, inquire at, search out.ἐξ-ετάζω (< ἐτάζω (rare), to examine ), [in LXX: De 13:14-15 De 19:18, I Ch 28:9 A ( דּרשׁ ), Ps 10 (11) 5, 6 ( בּחן ), Wi 6:3, Si 3:21, al.;] to examine closely, inquire carefully ( of ): seq. περί (c. ἀκριβῶς ), Mt 2:8; seq. τίς, Mt 10:11; c. acc pers., Jo 21:12.† SYN.: ἀνακρίνω, ἐραυνάω (v. DCG, ii, 594b)Scroll for more

youYou.σύ, pron. of 2nd pers., thou, you, gen., σοῦ, dat., σοί, acc., σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mt 25:39 ). Nom. for emphasis or contrast: Jo 1:30, 42 4:10 5:33, 39, 44, Ac 4:7, Eph 5:32; so also perhaps σὺ εἶπας, Mt 26:64, al. (M, Pr., 86); before voc., Mt 2:6, Lk 1:76, Jo 17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ ( בְּנִי־אַתָּה, Ps 2:7 ), Ac 13:33. The gen. ( σοῦ, ὑμῶν ) is sometimes placed bef. the noun: Lk 7:48, 12:30, al.; so also the enclitic σοῦ, Mt 9:6; on τί ἐμοὶ κ. σοί, v.s. ἐγώ.Scroll for more

which?Who, which, what, why.τίς, neut., τί, gen., τίνος, interrog. pron., [in LXX for מָה,מִי;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. As subst., masc., fem.: τίς; who, what?, Mt 3:7 26:68; Mk 11:28, Lk 9:9, al. mult.; c. gen. partit., Ac 7:52, He 1:5, al; seq. ἐκ (= gen. partit.), Mt 6:27, Lk 14:28, Jo 8:46; = ποῖος, Mk 4:41 6:2, Lk 19:3, Ac 17:19, al.; = πότερος (M, Pr., 77), Mt 21:31 27:17, Lk 22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Ac 13:25. Neut.: τί; what?, Mt 5:47 11:7, Mk 10:3, al.; χάριν τίνος, I Jo 3:12; διὰ τί, Mt 9:11, al.; εἰς τί, Mt 14:31, al.; elliptically, ἵνα τί (sc. γένηται ), why, Mt 9:5, al.; τί οὖν, Ro 3:9 6:1, 15 I Co 14:15, al.; τί γάρ, Ro 3:3, Phl 1:18; τί ἐμοὶ (ὑμῖν) καὶ σοί, v.s. ἔγω. As adj.: who? what? which?, Mt 5:46, Lk 14:31, Jo 2:18, al. As adv.: = διὰ τι (τί ὅτι), why, Mt 6:28, Mk 4:40, Lk 6:46, Jo 18:23, al.; in rhet. questions, = a negation, Mt 27:4, Jo 21:22, 23 I Co 5:12 7:16, al. in exclamations (like Heb. מָה ), how ( II Ki 6:20, Ps 3:2, al.), Lk 12:49.Scroll for more

you areεἰμί, with various uses and significations, like the English verb to be. As substantive verb. Of persons and things, to be, exist: Ac 17:28, Jo 1:1 8:58 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Re 1:4, 8 4:8 11:17 16:5 (v. Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Ro 4:17, I Co 1:28. Of times, events, etc., to be, happen, take place: Mt 24:3, Mk 14:2 15:42, Lk 21:23, Jo 4:6, 23 5:10, al. to be present, be in a place, have come: Mt 2:13, 15, Mk 1:45 5:21 15:40, Lk 1:80 5:29, Jo 7:30, al.; seq. εἰς, Mk 2:1; seq. ἐκ, (ἐξ), Mt 1:20 21:25, Mk 11:30, Jo 3:31, al. Impers., ἔστι, ἦν, etc.; there is (Fr. il y a ), was, etc.: Mt 16:28, Lk 16:19, Jo 3:1 5:2, Ro 3:10, al.; c. dat. (of the possessor; Bl., §37, 3), Mt 16:22, Lk 1:7, Jo 18.10, Ro 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mt 16:28 19:2, Mk 9:1, al.; c. inf., = ἔξεστιν (q.v.), it is possible: He 9:5, I Co 11:20, RV (but v. ICC, in l.). As copula uniting subject and predicate. Expressing simply identity or equivalence: Mt 5:13 14:15, Lk 1:18, 19, Jo 1:1 4:19, Re 3:9, al. mult. Explicative, as in parable, figure, type, etc.: Mt 13:19, I Co 9:2, 10:4, 11:25, Ga 4:24, Re 17:15, al.; τοῦτ’ ἔστιν, Mt 27:46, Mk 7:2, Ro 7:18 al.; ὅ ἐστιν, Mk 3:17, Col 1:24, He 7:2, al.; akin to this is the sacramental usage: Mt 26:26-28, Mk 14:22, 24, Lk 22:19, I Co 11:24 (v. ICC on Mk, I Co, ll. c.; DB, iii, 148 f.). C. gen.: qual., etc., Mk 5:42, Lk 3:23, I Co 14:33, He 12:11, al.; part., I Ti 1:20, II Ti 1:15; poss., Mt 5:3, 10, Mk 12:7, Lk 4:7; of service or partisanship, Ro 8:9, I Co 1:12, II Co 10:7, II Ti 2:19. C. dat. (BL, §37, 3): Ac 1:8 9:15, Ro 4:12, I Co 1:18 2:14, Re 21:7, al. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); c. ptcp. pf. (cl.): Mt 10:30, Lk 9:32, Jo 3:24, Ac 21:35, I Co 15:19, al; c. ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mt 7:29, Mk 1:22, Lk 4:31 14:1, Ac 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Ro 12:9, 10, He 13:5, al.; c. ptcp. aor. (cl), Lk 23:9. Seq. εἰς (cf. Heb. הָיָה לְ ), a vernac. usage (M, Pr., 71): Mt 19:5, Mk 10:8, He 8:10, al. C. adv.: Mt 19:20, Mk 4:26, Lk 18:11, al. Ellipses; of the copula (Bl., §30, 3): Mt 8:29 24:32, Jo 21:22, 23, He 6:4, al.; of the predicate: ἐγώ εἰμί, Mt 14:27, Mk 6:50, al.; absol. (cf. De 32:39; אֲנִי הוּא ), Mk 13:6, Jo 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι ).Scroll for more

← Back to Acts 10:41

John 21:13

13Jesus cometh, and taketh the bread, and giveth them, and the fish likewise.

Word By Word, In Greek Order1cometh | 2— | 3Jesus | 4and | 5taketh | 6the | 7bread | 8and | 9giveth | 10them | 11and | 12the | 13fish | 14likewise

Related verses (2)

Luke 24:42-43 | Acts 10:41

cometh

The ASV does not translate this word.

Jesus

and

taketh

the

bread

and

giveth

them

and

the

fish

likewise

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ἔρχεταιEHR-cheh-tai

ὁhoh

Ἰησοῦςee-ay-SOOS

καὶkai

λαμβάνειlahm-BAH-nay

τὸνtohn

ἄρτονAHR-tohn

καὶkai

δίδωσινDEE-doh-seen

αὐτοῖςow-TOYS

καὶkai

τὸtoh

ὀψάριονoh-PSAH-ree-ohn

ὁμοίωςhoh-MOY-ohs

The Pieces

ἔρχεταιGreek verb

ὁGreek article

Ἰησοῦςname of a person

καὶGreek conjunction

λαμβάνειGreek verb

τὸνGreek article

ἄρτονGreek noun, masculine

καὶGreek conjunction

δίδωσινGreek verb

αὐτοῖςGreek pronoun

καὶGreek conjunction

τὸGreek article

ὀψάριονGreek noun, neuter

ὁμοίωςGreek adverb

What It Can Mean

to take(a) I receive, get, (b) I take, lay hold of.λαμβάνω, [in LXX chiefly for לקח, also for נשׂא, לכד, אחז, etc.;] to take, lay hold of: absol., Mt 26:26, Mk 14:22; c. acc. rei, Mt 5:40 26:52, al. mult.; c. acc. pers., Mt 21:35, Mk 12:3, al.; pleonastic λαβών (M, Pr., 230; Bl., §74, 2), Mt 13:31 14:19, al.; so also indic., Mk 7:27, Jo 19:1, 40, Re 8:5, al.; metaph., c. acc. rei, ἀφορμήν, Ro 7:8, 11; ὑδόδειγμα, Ja 5:10; id. c. acc. pers., φόβος, Lk 7:16; πνεῦμα, Lk 9:39; πειρασμός, I Co 10:13; aoristic pf. (M, Pr., 145, 238; Bl., § 59, 4), Re 5:7 8:5, al. to receive: absol., opp. to αἰτεῖν, Mt 7:8, al.; διδόναι, Mt 10:8, Ac 20:35; c. acc. rei, Mt 27:6, Mk 10:30, al. mult.; c. acc. pers., Jo 6:21 13:20 19:27, II Jo 10; ῥαπίσμασιν (a vulgarism; Bl., § 38, 3), Mk 14:65; metaph., τ. λόγον, Mt 13:20, Mk 4:16; τ. μαρτυρίαν, Jo 3:11; τ. ῥήματα, Jo 12:48; πρόσωπον (Heb. נָשָׂא פָּנִים, Dalman, Words, 30), Lk 20:21, Ga 2:6; ζωὴν αἰώνιον (Dalman, op. cit., 124 f.), Mk 10:30 (cf. ἀνα-, ἀντι-, συν-αντι- ( -μαι ), ἀπο-, ἐπι-, κατα-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-, συν-περι-, ὑπο-λαμβάνω ).Scroll for more

to giveI offer, give; I put, place.δίδωμι, [in LXX chiefly for נתן (53 words in all);] to give —in various senses, acc. to context— bestow, grant, supply, deliver, commit, yield: absol., Ac 20:35; c. acc. rei et dat. pers., Mt 4:9 5:31, Jo 1:12, al. mult.; c. dat. pers., seq. ἐκ, Mt 25:8; id. c. gen. part.. Re 2:17; c. acc. pers., Jo 3:16, Re 20:13, al.; δεξιάς, Ga 2:9; φίλημα, Lk 7:45; γνῶσιν, Lk 1:77; κρίσιν, Jo 5:22; of seed yielding fruit, Mk 4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Lk 12:58; c. inf. fin., Mt 27:34, Mk 5:43, Lk 8:55, Jo 6:52, al.; c. dat. pers. et inf., Lk 1:74, al.; c. acc. et inf., Ac 2:27, Re 3:9; c. dupl. acc., Mt 20:28, Mk 10:45, Eph 1:22 4:11, II Th 3:9, I Ti 2:6, al.; ἑαυτὸν δ. εἰς (Polyb., al.), Ac 19:31; c. dat. pers., seq. κατά (MM, Exp., xi), Re 2:28 (LXX); δ. ἵνα, Re 3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Re 3:8. SYN.: δωρέομαι.Scroll for more

similarlyIn like manner, similarly, in the same way, equally.ὁμοίως (< ὅμοιος ), adv., likewise, in like manner, equally: Mt 22:26, Mk 4:16, Lk 10:37, al.; c. dat., Mt 22:39, Lk 6:31; ὁ. καί, Mt 22:26, Mk 15:31, al.; ὁ. καθώς, Lk 17:28; καθὼς... ὁ., Lk 6:31; ὁ. μέντοι καί, Ju 8.Scroll for more

← Back to 1 John 1:2

John 21:14

14This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.

Related verses (1)

John 20:19, 26

This is

now

the third time

that … was manifested

The ASV does not translate this word.

Jesus

to the

disciples

after that he was risen

from

the dead

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τοῦτοTOO-toh

ἤδηAY-day

τρίτονTREE-tohn

ἐφανερώθηeh-fah-neh-ROH-thay

ὁhoh

Ἰησοῦςee-ay-SOOS

τοῖςtoys

μαθηταῖςmah-thay-TAIS

ἐγερθεὶςeh-gehr-THAYS

ἐκek

νεκρῶνneh-KROHN

The Pieces

τοῦτοGreek demonstrative pronoun

ἤδηGreek adverb

τρίτονGreek adjective

ἐφανερώθηGreek verb

ὁGreek article

Ἰησοῦςname of a person

τοῖςGreek article

μαθηταῖςGreek noun, masculine

ἐγερθεὶςGreek verb

ἐκGreek preposition

νεκρῶνGreek adjective

What It Can Mean

thatοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

thirdThird.τρίτος, -η, -ον the third: Mt 22:26, Mk 12:21 15:25, Lk 24:21, Ac 2:15, al.; τῇ τ. ἡμέρᾳ (i.e. the next day but one: Xen., al.; v. Field, Notes, 11 ff.), Mt 16:21, Lk 24:46, al.; substantively, acc. masc., τρίτον, a third (servant), Lk 20:12; neut., τὸ τ., c. gen., the third part of: Re 8:7-12 9:15, 18 12:4. As adv., τὸ τ., the third time: Mk 14:41, Jo 21:17; anarth., τρίτον, a third time, Lk 23:22, Jo 21:14, II Co 12:14 13:1; in enumerations, thirdly, I Co 12:28; ἐκ τ., a third time, Mt 26:44Scroll for more

to arise(a) I wake, arouse, (b) I raise up.ἐγείρω, [in LXX for קוּם, etc.;] trans. (imperat. ἔγειρε used intransitively, Mt 9:5, Mk 2:11, al.); to awaken, arouse from sleep: Mk 4:38, Ac 12:7; metaph., of spiritual awakening, Ro 13:11 (pass.), Eph 5:14; pass., to be aroused, wake up: Mt 25:7, Mk 4:27; ἀπὸ τ. ὕπνου, Mt 1:24. Freq. in NT, to raise from the dead: νεκρούς, Jo 5:21, Ac 26:8, II Co 1:9; ἐκ νεκρῶν, Jo 12:1, Ac 3:15, Ro 8:11, al.; pass., rise from death: Mt 11:5, Lk 7:22, Jo 2:22, Ro 6:9, al.; ἀπὸ τ. νεκρῶν, Mt 14:2, al. In late Gk., to raise, from sitting, lying, sickness; mid. and pass., to rise: Mt 9:5, 7, Mk 1:31 9:27 10:49, al.; redundant, like Heb. קוּם, Mt 2:15 9:19, Re 11:1 (v. Dalman, 23f.); to raise up, cause to appear: Ac 13:22 (cf. Jg 2:18 ); τέκνα, Mt 3:9; pass., to appear: Mt 11:11, Mk 13:22, al. to rouse, stir up; pass., to rise against: Mt 24:7, Mk 13:8. Of buildings, to raise: τ. ναόν, Jo 2:19, 20 (cf. De 16:22, Si 49:13 ); (cf. δι-, ἐξ-, ἐπ-, συν-εγείρω, and V. Cremer, 224).Scroll for more

dead(a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse.νεκρός, -ά, -όν, [in LXX chiefly for מֵת possible misspelling of מָוֶת;] dead, as adj., prop.: Ac 5:10 20:9, Ja 2:26, Re 1:18, al.; ὡσεὶ ν., Mt 28:4, Mk 9:26, Re 1:17; of that which is subject to death, Ro 8:10. Metaph., of persons: Lk 15:24, 32; of those immersed in worldly cares, Mt 8:22, Lk 9:60; of spiritual death, Jo 5:25, Ro 6:13, Eph 5:14, Re 3:1; τ. παραπτώμασιν, Eph 2:1, 5, Col 2:13; of the opposite condition, ν. τῇ ἁμαρτίᾳ, Ro 6:11; of things regarded as inoperative, devoid of power: ἁμαρτία, Ro 7:8; πίστις, Ja 2:17, 26; ἔργα, He 6:1 9:14. As subst., νεκρός, ὁ (Hom., al.), chiefly in pl. ( οἱ ) ν., the dead: Mt 11:5, Mk 12:26, Lk 20:37, I Co 15:15, al.; ἀνάστασις ( τ. ) νεκρῶν, Mt 22:31, Ac 17:32, al.; ν.... ζῶντες, Mt 22:32, Mk 12:27, Ac 10:42, al.; ἀπὸ νεκρῶν, Lk 16:30; ἐκ ν., Mk 6:14, Lk 24:46, Jo 12:1, Ac 13:34, Ro 10:7, al.; πρωτότοκος ἐκ τῶν ν., Col 1:18; ζωὴ ἐκ ν., Ro 11:15; constr. praegn., ἐκ ν. ζῶντες, Ro 6:13.Scroll for more

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John 21:15

15So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

Related verses (42)

when

they had broken their fast

saith

The ASV does not translate this word.

to Simon

Peter

The ASV does not translate this word.

Jesus

Simon

son of John

lovest thou

than these

He saith

unto him

Yea

Lord

thou

knowest

that

I love

thee

He saith

unto him

Feed

The ASV does not translate this word.

lambs

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ὍτεHOH-teh

οὖνoon

ἠρίστησανay-REE-stay-sahn

λέγειLEH-gay

τῷtoh

ΣίμωνιSEE-moh-nee

ΠέτρῳPEH-troh

ὁhoh

Ἰησοῦςee-ay-SOOS

ΣίμωνSEE-mohn

Ἰωάννουee-oh-AH-noo

ἀγαπᾷςah-gah-PAHS

μεmeh

πλέονPLEH-ohn

τούτωνTOO-tohn

λέγειLEH-gay

αὐτῷow-TOH

Ναίnai

κύριεKOO-ree-eh

σὺsoo

οἶδαςOY-dahs

ὅτιHOH-tee

φιλῶfee-LOH

σεseh

λέγειLEH-gay

αὐτῷow-TOH

ΒόσκεBOH-skeh

τὰtah

ἀρνίαahr-NEE-ah

μουmoo

The Pieces

ὍτεGreek conjunction

οὖνGreek conjunction

ἠρίστησανGreek verb

λέγειGreek verb

τῷGreek article

Σίμωνιname of a person

Πέτρῳname of a person

ὁGreek article

Ἰησοῦςname of a person

Σίμωνname of a person

Ἰωάννουname of a person

ἀγαπᾷςGreek verb

μεGreek pronoun

πλέονGreek adjective

τούτωνGreek demonstrative pronoun

λέγειGreek verb

αὐτῷGreek pronoun

ΝαίGreek particle

κύριεGreek noun, masculine

σὺGreek pronoun

οἶδας

ὅτιGreek conjunction

φιλῶGreek verb

σεGreek pronoun

λέγειGreek verb

αὐτῷGreek pronoun

ΒόσκεGreek verb

τὰGreek article

ἀρνίαGreek noun, neuter

μουGreek pronoun

What It Can Mean

whenWhen, at which time.ὅτε, temporal particle (correlat. of πότε, τότε ), when; c. indic., (so generally in cl., but also c. optat., subjc.; LS, s.v.), most freq. c. aor., Mt 9:25, Mk 1:32, Lk 4:25, Jo 1:19, Ac 1:13, Ro 13:11, Ga 1:15, Re 1:17, al.; c. impf., Mk 14:12, Jo 21:18, Ro 6:20, I Th 3:4, al.; c. pf., since, now that, I Co 13:11 (B, ἐγένόμην ); c. praes., Mk 11:1, Jo 9:4, He 9:17; c. fut. (Hom.; of a def. fut. as opp. to the indef. fut. of ὅταν c. subjc.), Lk 17:22, Jo 4:21, 23 5:25 16:25, Ro 2:16 (T, txt., WH, mg.), II Ti 4:3 (in all which instances, and c. pres., Jo 9:4, ὅ. follows a subst. of time, and is equiv. to a rel. phrase, ἐν ᾧ or ᾗ ).Scroll for more

JohnJohn: the Baptist, the apostle, a member of the Sanhedrin, or John Mark.

meἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

greaterMore, greater, of higher value.πλέον, v.s. πολύς.Scroll for more

of theseοὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

yesYes, certainly, even so.ναί, particle of affirmation, yea, verily, even so; in answer to a question: Mt 9:28 13:51 17:25 21:16, Jo 11:27 21:15, 16, Ac 5:8 22:27, Ro 3:29; seq. λέγω ὑμῖν, Mt 11:9, Lk 7:26; repeated for emphasis, ναὶ ναί (opp. to οὒ οὔ ): Mt 5:37; ἤτω ὑμῶν τὸ ναὶ ναί, Ja 5:12; ν. καὶ οὔ, II Co 1:18, 19; ἵνα ᾖ... τὸ ναὶ ναί, II Co 1:17; τὸ ν., II Co 1:20; in assent to an assertion: Mt 15:27, Mk 7:28, Re 14:13 16:7; in confirmation of a previous assertion: Mt 11:26, Lk 10:21 11:51 12:5, Phl 4:3, Phm 20; in solemn asseveration: Re 1:7 22:20.†Scroll for more

to loveI love (of friendship), regard with affection, cherish; I kiss.φιλέω, -ῶ (< φίλος ), [in LXX: Ge 27:4, 9, al. ( אהב ), ib. 27, al. ( נשׁק ), La 1:2 ( רֵעַ ) Wi 8:2, al.;] to love (with the love of emotion and friendship, Lat, amare; v. SYN. ): c. acc. pers., Mt 10:37, Jo 5:20; Jo 11:3, 36 15:19 16:27 20:2 21:15-17, I Co 16:22, Re 3:19; ἐν πίστει, Tit 3:15; c. acc. rei, Mt 23:6, Lk 20:46, Jo 12:25, Re 22:15; c. inf. ( Is 56:10; cf. Bl., § 69, 4), Mt 6:5. to kiss: c. acc. pers., Mt 26:48, Mk 14:44, Lk 22:47 (cf. κατα-φιλέω ).† SYN.: ἀγαπάω ω (q.v.), the love of duty and respectScroll for more

to feedI feed, pasture.βόσκω, [in LXX for רעה;] prop., of a herdsman, to feed: Mt 8:33, Mk 5:14, Lk 8:34 15:15; metaph., of Christian pastoral care, Jo 21:15, 17. Pass., of cattle, to feed, graze: Mt 8:30, Mk 5:11, Lk 8:32.† SYN.: ποιμαίνειν, to tend, shepherd, a wider term, including oversight as well as feeding (v. Tr., Syn., §xxv).Scroll for more

lamb(originally: a little lamb, but diminutive force was lost), a lamb.ἀρνίον, -ου, τό (dimin. of ἀρήν; v. MM, s.v.), [in LXX: Ps 113 (114):4, 6 (pl., עאֹן בְּנֵן ), Je 11:19 ( כֶּבֶשׁ ), 27 (50):45 ( צָעִיר )*;] a little lamb, a lamb: Jo 21:15, Re 27.†Scroll for more

of meἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

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John 21:16

16He saith to him again a second time, Simon, son of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.

Related verses (12)

He saith

to him

again

a second time

Simon

son of John

lovest thou

He saith

unto him

Yea

Lord

thou

knowest

that

I love

thee

He saith

unto him

Tend

The ASV does not translate this word.

sheep

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λέγειLEH-gay

αὐτῷow-TOH

πάλινPAH-leen

δεύτερονDYOO-teh-rohn

ΣίμωνSEE-mohn

Ἰωάννουee-oh-AH-noo

ἀγαπᾷςah-gah-PAHS

μεmeh

λέγειLEH-gay

αὐτῷow-TOH

Ναίnai

κύριεKOO-ree-eh

σὺsoo

οἶδαςOY-dahs

ὅτιHOH-tee

φιλῶfee-LOH

σεseh

λέγειLEH-gay

αὐτῷow-TOH

ΠοίμαινεPOY-mai-neh

τὰtah

πρόβατάPROH-bah-tah

μουmoo

The Pieces

λέγειGreek verb

αὐτῷGreek pronoun

πάλινGreek adverb

δεύτερονGreek adjective

Σίμωνname of a person

Ἰωάννουname of a person

ἀγαπᾷςGreek verb

μεGreek pronoun

λέγειGreek verb

αὐτῷGreek pronoun

ΝαίGreek particle

κύριεGreek noun, masculine

σὺGreek pronoun

οἶδας

ὅτιGreek conjunction

φιλῶGreek verb

σεGreek pronoun

λέγειGreek verb

αὐτῷGreek pronoun

ΠοίμαινεGreek verb

τὰGreek article

πρόβατάGreek noun, neuter

μουGreek pronoun

What It Can Mean

secondlySecond; with the article: in the second place, for the second time.δεῦτερος, -α, -ον, second in order, with or without idea of time: Mt 22:26, 39, al.; θάνατος, Re 2:11 20:14 21:8; χάρις, II Co 1:15. In neut. as adv., secondly, a second time; opp. to πρῶτον: Jo 3:4 21:16, I Co 12:28, Re 19:3; τὸ δ., II Co 13:2, Ju 5; ἐν τ. δ., at the second time: Ac 7:13; in later usage (as I Mac 9:1 ), ἐκ δ., Mk 14:72, Jo 9:24, Ac 11:9, He 9:28.Scroll for more

JohnJohn: the Baptist, the apostle, a member of the Sanhedrin, or John Mark.

to shepherdI shepherd, tend, herd; hence: I rule, govern.ποιμαίνω (< ποιμήν ), [in LXX chiefly for רעה;] to act as shepherd, tend flocks: Lk 17:7; c. acc., ποίμνην, I Co 9:7. Metaph., to tend, shepherd, govern: c. acc., Mt 2:6 (LXX), Jo 21:16, Ac 20:28, I Pe 5:2, Ju 12, Re 2:27 7:17 12:5 19:15.† SYN.: βόσκω, q.v.Scroll for more

sheepA sheep.πρόβατον, -ου, τό (< προβαίνω ), [in LXX chiefly for צֹאן, also for שֶׂה, more rarely for כֶּבֶשׂ ( כֶּשֶׂב ), רָחֵל;] in Hom., Hdt., cattle, esp. of small cattle, sheep and goats. In NT, as in Attic writers generally (cf. MM, xxi), a sheep: Mt 7:15, Mk 6:34, al.; πρόβατα σφαγῆς, Ro 8:36 (LXX). Metaph. (in cl. of timidity, stupidity or idleness), of the followers of a leader or master, esp. of those who are subject to the care of the Good Shepherd: Mt 10:6 15:24 26:31 (LXX), Mk 14:27 (LXX), Jo 10:7, 8, 15, 16, 26, 27 21:16, 17 (WH txt., προβάτια ), He 13:20; opp. to ἐρίφια, Mt 25:33.Scroll for more

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John 21:17

17He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Related verses (37)

He saith

unto him

the … time

third

Simon

son of John

lovest thou

was grieved

The ASV does not translate this word.

Peter

because

he said

unto him

the … time

third

Lovest thou

And

he said

unto him

Lord

all things

thou

knowest

thou

knowest

that

I love

thee

saith

unto him

The ASV does not translate this word.

Jesus

Feed

The ASV does not translate this word.

sheep

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λέγειLEH-gay

αὐτῷow-TOH

τὸtoh

τρίτονTREE-tohn

ΣίμωνSEE-mohn

Ἰωάννουee-oh-AH-noo

φιλεῖςfee-LAYS

μεmeh

ἐλυπήθηeh-loo-PAY-thay

ὁhoh

ΠέτροςPEH-trohs

ὅτιHOH-tee

εἶπενAY-pen

αὐτῷow-TOH

τὸtoh

τρίτονTREE-tohn

Φιλεῖςfee-LAYS

μεmeh

καὶkai

εἶπενAY-pen

αὐτῷow-TOH

ΚύριεKOO-ree-eh

πάνταPAHN-tah

σὺsoo

οἶδαςOY-dahs

σὺsoo

γινώσκειςgee-NOH-skays

ὅτιHOH-tee

φιλῶfee-LOH

σεseh

λέγειLEH-gay

αὐτῷow-TOH

ὁhoh

Ἰησοῦςee-ay-SOOS

ΒόσκεBOH-skeh

τὰtah

πρόβατάPROH-bah-tah

μουmoo

The Pieces

λέγειGreek verb

αὐτῷGreek pronoun

τὸGreek article

τρίτονGreek adjective

Σίμωνname of a person

Ἰωάννουname of a person

φιλεῖςGreek verb

μεGreek pronoun

ἐλυπήθηGreek verb

ὁGreek article

Πέτροςname of a person

ὅτιGreek conjunction

εἶπενGreek verb

αὐτῷGreek pronoun

τὸGreek article

τρίτονGreek adjective

ΦιλεῖςGreek verb

μεGreek pronoun

καὶGreek conjunction

εἶπενGreek verb

αὐτῷGreek pronoun

ΚύριεGreek noun, masculine

πάνταGreek adjective

σὺGreek pronoun

οἶδας

σὺGreek pronoun

γινώσκειςGreek verb

ὅτιGreek conjunction

φιλῶGreek verb

σεGreek pronoun

λέγειGreek verb

αὐτῷGreek pronoun

ὁGreek article

Ἰησοῦςname of a person

ΒόσκεGreek verb

τὰGreek article

πρόβατάGreek noun, neuter

μουGreek pronoun

What It Can Mean

JohnJohn: the Baptist, the apostle, a member of the Sanhedrin, or John Mark.

to grieveI pain, grieve, vex.λυπέω, -ῶ (< λύπη ), [in LXX for חרה, etc.;] to distress, grieve, cause pain or grief: c. acc. pers., II Co 2:2, 5 7:8; pass., Mt 14:9 17:23 18:31 19:22 26:22, Mk 10:22 14:19, Jo 16:20 21:17, Ro 14:15, II Co 2:4, I Th 4:13, I Pe 1:6; λ. καὶ ἀδημονεῖν, Mt 26:37; opp. to χαίρειν, II Co 6:10; κατὰ θεόν, II Co 7:9, 11; τ. πνεῦμα τ. ἅγιον, Eph 4:30 (cf. συν-λνπέω ).† SYN.: v.s. θρηνέω.Scroll for more

allAll, the whole, every kind of.πᾶς, πᾶσα, πᾶν, gen., παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. As adj., c. subst. anarth., all, every, of every kind: Mt 3:10 4:23, Mk 9:49, Lk 4:37, Jo 2:10, Ac 27:20, Ro 7:8, Re 18:17, al. mult.; pl., all, Ac 22:15, Ro 5:12, He 1:6, al.; of the highest degree, π. ἐξουσία ( προθυμία, χαρά ), Mt 28:18, Ac 17:11, Phl 2:29, al.; also the whole (though in this sense more freq. c. art.), Mt 2:3, Ac 2:36, Ro 11:26. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mt 8:32 13:2, Mk 5:33, Lk 1:10, Ac 7:14, Ro 3:19, Ga 5:14, Eph 4:16, al.; pl., Mt 2:4, Mk 4:13, Ro 1:5, al. As pron., masc. and fem., every one: Mk 9:49, Lk 16:16, He 2:9; seq. rel. pron., Mt 7:24, Ac 2:21, Ga 3:10, al.; c. ptcp. (anarth.), Mt 13:19, Lk 11:4; c. ptcp. (c. art.), Mt 5:22, Mk 7:8, Lk 6:47, Jo 3:8, Ro 1:16, al.; pl., πάντες, absol., all, all men, Mt 10:22, Mk 13:13, Lk 20:38, Jo 1:7 3:26, I Co 8:1, al.; οἱ π. (collectively, as a definite whole), Ro 11:32, I Co 1:17, Eph 4:13, al.; π. οἱ ( ὅσοι ), Mt 4:24, Mk 1:32, Lk 4:40, al. Neut., sing., πᾶν, everything, all: πᾶν τό, c. ptcp., I Co 10:25, 27, Eph 5:13, I Jo 2:16 5:4 (sc. ὄν ); πᾶν ὅ, Jo 17:2, Ro 14:23; collectively, of persons (Westc., in l.), Jo 6:37, 39; c. prep., in adverbial phrases, διὰ παντός, always, Mt 18:10, al.; ἐν παντί, in everything, in every way, II Co 4:8, Phi 4:6, al.; pl., πάτνα, all things: absol., Jo 1:3, I Co 2:10, He 2:8, al.; of certain specified things, Mk 4:34, Lk 1:3, Ro 8:28, I Th 5:21, al.; acc., πάντα, adverbially, wholly, in all things, in all respects, Ac 20:35, I Co 9:25, al.; c. art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc., Eph., 186 f.), absol.: Ro 11:36, I Co 8:6, Eph 3:9, He 1:3, al.; relatively, Mk 4:11, Ac 17:25, Ro 8:32, al.; πάντα τά, c. ptcp., Mt 18:31, al.; πάντα ταῦτα ( ταῦτα π. ), Mt 6:32, 33, al.; πάντα, c. prep, in adverbial phrases, πρὸ πάντων, above all things, Ja 5:12, I Pe 4:8; ἐν π., in all things, in all ways, I Ti 3:11, I Pe 4:11, al.; κατὰ πάντα, in all respects, Ac 17:22, al. C. neg., πᾶς οὐ ( μή ) = οὐδείς, v.s. οὐ and μή, and cf. M, Pr., 245 f.Scroll for more

to knowI am taking in knowledge, come to know, learn; aor: I ascertained, realized.γινώσκω (= γιγν-: v. previous word. So also vulgar Attic, in Inscr., v. Thumb, MGV, 207), [in LXX chiefly for ידע;] to be taking in knowledge, come to know, recognize, perceive, understand; in past tenses to know, realize; pass., to become known: c. acc., Mt 22:18, Mk 5:43, Col 4:8, I Th 3:5, al. Pass., Mt 10:26, Phl 4:5, al.; seq. ὅτι, Mt 21:45, Jo 4:1, al.; τί, Mt 6:3; ἀπό, Mk 15:45; ὅ, Ro 7:15; τ. λεγόμενα, Lk 18:34; τ. θέλημα, Lk 12:47; τ. καρδίας, Lk 16:15; c acc. pers., of recognition by God, I Co 8:3, Ga 4:9; by Christ, neg., Mt 7:23; freq. of the knowledge of divine things, of God and Christ; τ. θεόν, Ro 1:21 Ga 4:9; τ. πατέρα, Jo 8:55; τ. κύριον, He 8:1 (LXX); νοῦν κυρίου, Ro 11:34; Χριστόν, Jo 17:3, I Jo 3:6; τὰ τοῦ πνεύματος, I Co 2:14; τ. πνεύμα, I Jo 4:6; τ. ἀλήθειαν, Jo 8:32; of Christ's knowledge of the Father ( ἐπιγ. ), Mt 11:27 (Dalman, Words, 282ff.). In Hellenistic writers [LXX for Heb. ידע, Ga 4:1, al.], of sexual intercourse, to know carnally: Mt 1:25, Lk 1:34 (Cremer, 153). SYN.: γ., to know by observation and experience is thus prop. disting. from οἶδα, to know by reflection (a mental process, based on intuition or information); cf. also ἐφίστημι, συνίημι. (Cf. ἀνα-, δια-, ἐπι-, κατα-, προ-γινώσκω.)Scroll for more

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← Back to Ezekiel 3:25

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← Back to 2 Peter 1:14

John 21:18

18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

Related verses (5)

John 13:36 | Acts 12:3-4 | Acts 21:11 | John 12:27-28 | 2 Corinthians 5:4

Verily

verily

I say

unto thee

When

thou wast

young

thou girdedst

thyself

and

walkedst

whither

thou wouldest

when

but

thou shalt be old

thou shalt stretch forth

The ASV does not translate this word.

hands

thy

and

another

thee

shall gird

and

carry thee

whither

not

thou wouldest

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ἀμὴνah-MAYN

λέγωLEH-goh

σοιsoy

ὅτεHOH-teh

ἦςays

νεώτεροςneh-OH-teh-rohs

ἐζώννυεςeh-ZOH-noo-es

σεαυτὸνseh-ow-TOHN

καὶkai

περιεπάτειςpeh-ree-eh-PAH-tays

ὅπουHOH-poo

ἤθελεςAY-theh-les

ὅτανHOH-tahn

δὲdeh

γηράσῃςgay-RAH-says

ἐκτενεῖςeh-kteh-NAYS

τὰςtahs

χεῖράςCHAY-rahs

σουsoo

καὶkai

ἄλλοςAH-lohs

σεseh

ζώσειZOH-say

καὶkai

οἴσειOY-say

ὅπουHOH-poo

οὐoo

θέλειςTHEH-lays

The Pieces

ἀμὴνHebrew interjection

λέγωGreek verb

σοιGreek pronoun

ὅτεGreek conjunction

ἦςGreek verb

νεώτεροςGreek adjective

ἐζώννυεςGreek verb

σεαυτὸνGreek reflexive pronoun

καὶGreek conjunction

περιεπάτειςGreek verb

ὅπουGreek conjunction

ἤθελεςGreek verb

ὅτανGreek conjunction

δὲGreek conjunction

γηράσῃςGreek verb

ἐκτενεῖςGreek verb

τὰςGreek article

χεῖράςGreek noun, feminine

σουGreek pronoun

καὶGreek conjunction

ἄλλοςGreek adjective

σεGreek pronoun

ζώσειGreek verb

καὶGreek conjunction

οἴσειGreek verb

ὅπουGreek conjunction

οὐGreek negative particle

θέλειςGreek verb

What It Can Mean

amenVerily, truly, amen; at the end of sentences may be paraphrased by: So let it be.ἀμήν, indecl. (Heb. אָמֵן, verbal adj. fr. אמן, to prop, ni., be firm ), [in LXX: I Ch 16:36, I Es 9:46, Ne 5:13 8:6, To 8:8 14:15, III Mac 7:23, IV Mac 18:24 (elsewhere א״ is rendered ἀληθινός, Is 65:16; ἀληθῶς, Je 35 (28):6; γένοιτο, Nu 5:22, De 27:15 ff., III Ki 1:36, Ps 40 (41):13 71 (72):19 105 (106):48, Je 11:5 )*.] As adj. (cf. Is 65:16 ), ὁ ἀ., Re 3:14. As adv., in solemn assent to the statements or prayers of another ( Nu 5:22, Ne 5:13 8:6 etc.): ὁ ἀ., I Co 14:16; similarly, at the end of one's own prayer or ascription of praise: Ro 1:25 15:33, Ga 1:5, I Ti 1:17; in the Gospels, exclusively, introducing solemn statements of our Lord, truly, verily: Mt 5:18, 26 Mk 3:28 (v. Swete, in l.), Lk 4:24, al.; ἀ. ἀ., always in Jo 1:52 3:3 5:19, al.; τὸ ναί, καὶ... τὸ ἀ., II Co 1:20 (on usage in π., v. MM, VGT, s.v.).Scroll for more

new(a) young, youthful, (b) new, fresh.νέος, -α, -ον, [in LXX for נַעַר ( Ge 37:2, Ex 33:11, al.), חָדָשׁ ( Le 23:16, Nu 28:26, al.), etc.; compar. -ώτερος for קָטֹן, צָעִיר, etc.;] young, youthful: Tit 2:4. new (prop., in respect of time; v.s. καινός ): οἶνος (cf. οἶ. καινός, Mt 26:29 ), Mt 9:17, Mk 2:22, Lk 5:37-[39]; φύραμα (fig.), I Co 5:7; διαθήκη (cf. καινὴ δ., He 9:15 ), He 12:24; metaph., ἄνθρωπος (cf. καινὸς ἀ, Eph 2:15 ), Col 3:10. Compar., -ώτερος, -α, -ον, younger: Lk 15:12, 13 22:26, Jo 21:18; pl., οἱ ν., Ac 5:6 (Rackham, in l.), I Ti 5:11, Tit 2:6; opp. to πρεσβύτεροι, I Ti 5:1, I Pe 5:5; αἱ ν., I Ti 5:2, 14. Νέα Πόλις, Neapolis: Ac 16:11 (Rec., Νεάπολις, q.v.) SYN.: καινός, q.v.Scroll for more

to dressI gird, put on the girdle, especially as preparatory to active work.ζώννυμι and ζωννύω [in LXX chiefly for חגר;] to gird: c. acc. pers., Jo 21:18. Mid., to gird oneself: Ac 12:8 (cf. ἀνα-, δια-, περι-, ὑπο-ζώννυμι ).†Scroll for more

yourselfOf yourself.σεαυτοῦ, -ῆς, -οῦ (in NT not contracted, σαυτοῦ, as in Att..), reflex. prop. of 2nd pers. sing., used only in gen., dat. and acc. ( of, to ) thyself: Mt 4:6, Jo 8:13, I Ti 4:16, al. (In Hellenistic, the pl. is ἑαυτῶν (q.v.), not ὑμῶν αὐτῶν as in Attic, v. Bl., § 13, 1.) †Scroll for more

to walkI walk, hence Hebraistically (in an ethical sense): I conduct my life, live.περι-πατέω, -ῶ, [in LXX chiefly for הלךְ pi., hith.;] to walk: absol., Mt 9:5, Mk 5:42, Lk 5:23, Jo 1:36; c. pred., γυμνός, Re 16:15; ἐπάνω Lk 11:44; διά, c. gen., Re 21:24; ἐν, Mk 11:27 12:38, Jo 7:1 11:54, Re 2:1, al.; ἐν τ. σκοτίᾳ, fig., Jo 8:12 12:35, I Jn 1:6, 7 2:11; ἐπί, c. gen., Mt 14:26; id. c. dat., Mt 14:25, 29; μετά, Jo 6:66, Re 3:4; παρά, c. acc., Mt 4:18. Metaph., of living, passing one's life, conducting oneself (like ἀναστρέφομαι in Xen., Plut., LXX, π.; M, Pr., 11; Deiss., BS, 194): ἀκριβῶς, Eph 5:15; ἀτάκτως, II Th 3:6, 11; εὐσχημόνως, Re 13:13, I Th 4:12; ἀξίως, c. gen., Eph 4:1, Col 1:10, I Th 2:12; καθώς ( ὥς ), Eph 4:17 5:8, 15, Phl 3:17, I Th 4:1; οὕτως ὥς, I Co 7:17; seq. nom. qual., Phl 3:18; c. dat., Ac 21:21, Ro 13:13, II Co 12:18, Ga 5:16; seq. ἐν, Ro 6:4, II Co 4:2 5:7 10:3, Eph 2:2, 10 4:17 5:2, Col 3:7 4:5, He 13:9, II Jn 4, 6, al.; ἐν Χριστῷ, Col 2:6; κατά, c. acc., Mk 7:5, Ro 8:4 14:15, I Co 3:3, II Co 10:2, II Jn 6 (cf. ἐν-περιπατέω ).Scroll for more

whereverWhere, whither, in what place.ὅπου, adv. of place, correlat. of ποῦ (q.v.), where. Prop., of place, where; in relative sentences, c. indic: Mt 25:24, 26, Mk 2:4 4:5, 15 5:40 13:14, Jo 3:8 6:62 7:34, 36 11:32 14:3 17:24 20:19, Ro 15:20, Re 2:13; after nouns of place, for relat. prepositional phrase ( ἐν ᾧ., etc.), Mt 6:19, 20 13:5 26:57 28:6, Mk 6:55 9:48, Lk 12:33, Jo 1:28 4:20, 46 6:23 7:42 10:40 11:30 12:1 18:1, 20 19:18, 20, 41 20:12, Ac 17:1, Re 2:13 11:8 20:10; seq. ἐκεῖ., Mt 6:21, Lk 12:34 17:37, Jo 12:26; id. pleonast. (= Heb. אֲשֶׁר... שָׁם; Aram. דְּ... תַּמָּן; cf. Ge 13:3 ), ὅ.... ἐκεῖ, Re 12:6, 14; ὅ.... ἐπ' αὐτῶν, Re 17:9; ὅ. ἄν, wherever (M, Pr., 168), c. impf. indic., Mk 6:56; c. pres. subjc., Mt 24:28; ὅ. ἐάν, Mt 26:13, Mk 6:10 9:18 14:9, 14a; in quaest. indir., c. aor. subjc.: Mk 14:14b, Lk 22:11. In late writers (sometimes also in cl.; Bl., § 25, 2), with verbs of motion, = ὅποι, whither: c. indic., Jo 8:21, 22 13:33, 36 14:4 21:18, He 6:20, Ja 3:4; ὅ. ἄν, whithersoever, c. pres. ind., Re 14:4; subjc., Lk 9:57; ὅ. ἐάν, Mt 8:19. Without strict local sense, of time or condition: Col 3:11, He 9:16 10:18, Ja 3:16, II Pe 2:11. Of cause or reason (AV, whereas ): I Co 3:3.†Scroll for more

to will/desireI will, wish, desire, am willing, intend, design.θέλω (the strengthened form ἐθέλω is found in Hom., and is the more freq. in Attic; v. Rutherford, NPhr., 415 f.), [in LXX for חפץ,אבה; c. neg., מאן pi., etc.;] to will, be willing, wish, desire (more freq. than βούλομαι, q.v., in vernac. and late Gk., also in MGr.; for various views as to its relation to β., v. Thayer, 286; but v. also Bl., §24, s.v.): absol., Ro 9:16, I Co 4:19 12:18, Ja 4:15; τ. θεοῦ θέλοντος, Ac 18:21; c. acc. rei, Mt 20:21, Mk 14:36, Jo 15:7, Ro 7:15, 16, I Co 4:21 7:36, Ga 5:17; c. inf., Mt 5:40, Mk 10:43, Jo 6:21, 67, Ro 7:21, Ga 4:9; c. acc. et inf., Mk 7:24, Lk 1:62, Jo 21:22, 23, Ro 16:19, I Co 14:5, Ga 6:13; οὐ θέλω, Mt 18:30, al.; id. c. inf., Mt 2:18, Mk 6:26, Jo 5:40, I Co 16:7; seq. ἵνα, Mt 7:12, Mk 6:25, Jo 17:24; opp. to ποιέω, πράσσω, ἐνεργέω, Ro 7:15, 19, II Co 8:10, 11, Phl 2:13; seq. ἤ ( ICG, in l.; Deiss., LAE, 179 24 ), I Co 14:19; θέλων ἐν ταπεινοφροσυνῄ ( of his own mere will, by humility, R, mg), Col 2:18; in OT quotations, for Heb. חפץ, c. acc. pers., Mt 27:43; c. acc. rei, Mt 9:13 12:7, He 10:5, 8; c. inf., I Pe 3:10; for אמר, c. inf., Ac 7:28 (v. Cremer, 726 ff.).Scroll for more

wheneverWhen, whenever.ὅταν (for ὅτ’ ἄν = ὅτε ἄν ), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; prop., whenever; c. subjc. praes.: Mt 6:2, 5, Mk 14:7, Lk 11:36, Jo 7:27, Ac 23:35, I Co 3:4, al.; ἕως τ. ἡμέρας ἐκείνης, ὅ., Mt 26:29, Mk 14:25; seq. τότε, I Th 5:3; c. subjc. aor. (M, Pr., 185): Mt 5:11, Mk 4:15, Lk 6:22, Jo 2:10 8:28 (Field, Notes, 94), 10:4, al. As in Hom. (LS, s.v.), but not in cl. prose, c. indic., when (M, Pr., 167 f.; Bl., § 65, 9): c. impf., Mk 3:11 (cf. Ge 38:9, al.); c. praes., Mk 11:25; c. fut., Re 4:9 (Swete, in l.); c. aor., Mk 11:19, Re 8:1 (Swete, in ll.; M, Pr., 168, 248; Field, Notes, 35).Scroll for more

to grow oldI become old, grow old.γηράσκω (also γηράω; < γῆρας ), [in LXX chiefly for זקן;] to grow old: Jo 21:18, He 8:13.† SYN.: παλαιοῦμαι.Scroll for more

to stretch outI stretch out (forth), cast forth (as of an anchor), lay hands on.ἐκ-τείνω [in LXX for שָׁלַח, נָטָה, etc.;] to stretch out or forth: τ. χεῖρα (as often in LXX), Mt 8:3 12:13 14:31 26:51, Mk 1:41 3:5, Lk 5:13 6:10 Jo 21:18, Ac 26:1; seq. ἐπί, c. acc pers., towards, Mt 12:49; against, Lk 22:53; εἰς ἴασιν, Ac 4:30; of anchors, to cast, Ac 27:30.†Scroll for more

handA hand.χείρ, gen., χειρος (acc., χεῖραν, I Pe 5:6 T), ἡ, [in LXX chiefly for יָד;] the hand: Mt 3:12, Mk 3:1, Lk 6:6, al. mult.; ἡ χ., acting subject, Lk 22:21; pl., Ac 17:25 20:34, I Jo 1:1; τ. ἔργα τῶν χ., Ac 7:41, Re 9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., I Co 16:21, Col 4:18, II Th 3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; c gen. (Lft., in l.), Ga 3:19; σὺν χ. ἀγγέλου, Ac 7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mk 6:2, Ac 5:12 7:25, al.; ἐπὶ χειρῶν, Mt 4:6, Lk 4:11; ellipse of χ. ( ἡ δεξία, ἀριστερα; Bl., § 44, 1), Mt 6:3, al. By meton., for the power or activity of an individual, Mt 17:22, Mk 9:31, Lk 9:44, Jo 10:39, Ac 12:11, al.; metaph., of the activity or power of God: Lk 1:66 23:46, Jo 10:29, Ac 11:21 13:11, al.Scroll for more

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John 21:19

19Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Related verses (13)

this

Now

he spake

signifying

by what manner of

death

he should glorify

The ASV does not translate this word.

God

And

this

when he had spoken

he saith

unto him

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τοῦτοTOO-toh

δὲdeh

εἶπενAY-pen

σημαίνωνsay-MAI-nohn

ποίῳPOY-oh

θανάτῳthah-NAH-toh

δοξάσειdoh-KSAH-say

τὸνtohn

θεόνtheh-OHN

καὶkai

τοῦτοTOO-toh

εἰπὼνay-POHN

λέγειLEH-gay

αὐτῷow-TOH

Ἀκολούθειah-koh-LOO-thay

μοιmoy

The Pieces

τοῦτοGreek demonstrative pronoun

δὲGreek conjunction

εἶπενGreek verb

σημαίνωνGreek verb

ποίῳGreek interrogative pronoun

θανάτῳGreek noun, masculine

δοξάσειGreek verb

τὸνGreek article

θεόν

καὶGreek conjunction

τοῦτοGreek demonstrative pronoun

εἰπὼνGreek verb

λέγειGreek verb

αὐτῷGreek pronoun

ἈκολούθειGreek verb

μοιGreek pronoun

What It Can Mean

to signifyI signify, indicate, give a sign, make known.σημαίνω (< σῆμα, a sign), [in LXX for רוּעַ hi., תָּקַע, etc.;] to give a sign, signify, indicate: c. acc. rei, Ac 25:27, Re 1:1 (cf. MM, xxii); c. acc. et inf., Ac 11:28; seq. quæst. indir., Jo 12:33 18:32 21:19.†Scroll for more

what?Of what sort.ποῖος, -α, -ον, interrog. pronom. adj. (corresponding to the demonstr. τοῖος and the relat. οἷος ), [in LXX chiefly for אֵי־זֶה;] of what quality or sort: absol., n. pl., Lk 24:19; c. subst.; prop., in direct questions: Mt 19:18 21:23 22:36 24:42, Mk 11:28 12:28, Lk 6:32-34, Jo 10:32, Ac 4:7 7:49, Ro 3:27, I Co 15:35, Ja 4:14 (but v.s. ποία ), I Pe 2:20; in indirect questions = ὁποῖος: Mt 21:24, 27 24:43, Mk 11:29, 33, Lk 12:39 20:2, 8, Jo 12:33 18:32 21:19, Ac 23:34, I Pe 1:11, Re 3:3; ποίας (sc. ὁδοῦ ), Lk 5:19.†Scroll for more

deathDeath, physical or spiritual.θάνατος, -ου, ὁ ( θνήσκω ), [in LXX chiefly for מָוֶת,מוּת, sometimes דֶּבֶר;] death; of the death of the body, whether natural or violent: Jo 11:13, Phl 2:27, He 7:23, al; opp. to ζωή, Ro 8:38, Phl 1:20; of the death of Christ, Ro 5:10, Phl 3:10, He 2:9; ῥυέσθαι (σώζειν) ἐκ θ., II Co 1:10, He 5:7; περίλυπος ἕως θανάτου, Mt 26:38, Mk 14:34; μέχρι (ἄχρι) θ., Phl 2:8, Re 2:10; πληγὴ θανάτου, a deadly wound, Re 13:3; ἰδεῖν θάνατον, Lk 2:26, He 11:5; γεύεσθαι θανάτου, Mk 9:1; ἔνοχος θανάτου, Mk 14:64; θανάτῳ τελευτᾶν ( Ex 21:17, מוּת יוּמָת ), Mk 7:10; death personified, Ro 6:9, I Co 15:26, Re 21:4; pl., of deadly perils, II Co 11:23. Of spiritual death: Jo 5:24 8:51, Ro 7:10, Ja 1:15 5:20, I Jo 3:14 5:16, al.; of eternal death, Ro 1:32 7:5, al.; ὁ θ. ὁ δεύτερος, Re 2:11 21:8 (cf. Cremer, 283 ff.; DB, iii, 114 ff.; DCG, i, 791 f.).Scroll for more

to glorifyI glorify, honor, bestow glory on.δοξάζω (< δόξα ), [in LXX chiefly for כּבד ni., pi., also for פּאר, etc.;] to think, suppose, hold an opinion (Æsch., Plat., al.). To bestow δόξα (q.v.) on, to magnify, extol, praise (Thuc., iii, 45; Plut., al.): c. acc, Mt 5:16, Mk 2:12, Jo 8:54, Ro 15:6, I Pe 2:12, al.; id. seq. ἐπί Lk 2:20; ἐν, Ga 1:24, I Pe 4:16. In LXX and NT (v.s. δόξα, 3), to clothe with splendour, glorify ( Ex 34:29, 30, Ps 36 (37):20, Is 44:23, Es 3:1, al): Ro 8:30, II Co 3:10, II Th 3:1, I Pe 1:8, al.; of Christ, Jo 7:39 8:54, al. (on the Johannine use, v. Cremer, 211; Westc., Jo., Intr.); of the Father, Jo 13:31, 32, I Pe 4:11, al. (cf. ἐν-, συν-δοξάζω ).Scroll for more

God(a) God, (b) a god, generally.θεός, -οῦ, ὁ, ἡ ( Ac 19:37 only; v. M, Pr., 60, 244), late voc., θεέ ( Mt 27:46; cf. De 3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc.;] a god or deity, God. In polytheistic sense, a god or deity: Ac 28:6, I Co 8:4, II Th 2:4, al.; pl., Ac. 14:11 19:26, Ga 4:8, al. Of the one true God; anarthrous: Mt 6:24, Lk 20:38, al.; esp. c. prep. (Kühner 3, iii, 605), ἀπὸ θ., Jo 3:2; ἐκ, Ac 5:39, II Co 5:1, Phl 3:9; ὑπό, Ro 13:1; παρὰ θεοῦ, Jo 1:6; παρὰ θεῷ, II Th 1:6, I Pe 2:4; κατὰ θεόν, Ro 8:27, II Co 7:9, 10; also when in gen. dependent on an anarth. noun (Bl., §46, 6), Mt 27:43, Lk 3:2, Ro 1:17, I Th 2:13; as pred., Lk 20:38, Jo 1:1, and when the nature and character rather than the person of God is meant, Ac 5:29, Ga 2:6, al. (M, Th., 14); more freq., c. art.: Mt 1:23, Mk 2:7, al. mult.; c. prep., ἀπὸ τ. θ., Lk 1:26; ἐκ, Jo 8:42, al.; παρὰ τοῦ θ., Jo 8:40; π. τῷ θ., Ro 9:14; ἐν, Col 3:3; ἐπὶ τῷ θ., Lk 1:47; ἐπὶ τὸν θ., Ac 15:19; εἰς τ. θ., Ac 24:15; πρὸς τ. θ., Jo 1:2; c. gen. pers., Mt 22:32, Mk 12:26, 27, Lk 20:37, Jo 20:17, al.; ὁ θ. μου, Ro 1:8, Phi 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Ro 15:6, Eph 1:3, Phi 4:20, al.; c. gen. rei, Ro 15:5, 13, 33, II Co 1:3, I Th 5:23; τὰ τ. θεοῦ, Mt 16:23, Mk 12:17, I Co 2:11; τὰ πρὸς τὸν θ., Ro 15:17, He 2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos 3:3 ), Ac 7:20, II Co 10:4; Hebraistically, of judges ( Ps 81(82):6 ), Jo 10:34 (LXX), 35.Scroll for more

to followI accompany, attend, follow.ἀκολουθέω, -ῶ (< ἀκόλουθος, following; < ἀ- cop., κέλευθος, poët., away ), [in LXX chiefly for הָלַךְ;] to accompany, follow: Mt 4:25, al. Metaph., of discipleship: Mt 9:9, Mk 9:38, Jo 12:26, al. Absol.: Mt 18:10; more freq., c. dat. (cl.), Mt 8:1, al.; seq. μετά, c. gen, (cl.; Eutherford, N.Phr., 458 f.), Lk 9:49; ὀπίσω, c. gen. (Heb. הָלַךְ אחֲֲרֵי ), Mt 10:38 (cf. ἐξ-, ἐπ-, κατ-, παρ-, συν-ἀκολουθέω ). SYN.: (cl.) ἕπομαι, not in NT (v. Cremer, 80; MM, VGT, s.v.).Scroll for more

to meἐγώ, gen, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με ), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, pers. pron. I. The nom. is usually emphatic, when expressed as subjc, as in Mt 3:11, Mk 1:8, Lk 3:16, al. But often there is no apparent emphasis, as Mt 10:16, Jo 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. I Ki 3:8 ), Ac 9:10; ἐ. (like Heb. אֲנִי ), I am, Jo 1:23 (LXX), Ac 7:32 (LXX). The enclitic forms (v. supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jo 14:20; μου τ. λόγους, Mt 7:24; ὀπίσω μου, Mt 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Re 5:5; also with the prep. πρός, as Mk 9:19, al. The full forms ( ἐμοῦ, etc.) are used with the other prepositions, as δι' ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Lk 10:16, Jo 7:23, Mk 14:7, al. The gen. μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mt 2:6; μου τῂ ἀπιστιᾳ, Mk 9:24. τί ἐμοὶ καὶ σοί ( = Heb. וָלָךְ מַה־לִי, Jg 11:12, al.), i.e. what have we in common: Mt 8:29, Mk 1:24 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (v. M, Pr., 86f., M, Th., 131f.). κἀγώ (= καὶ ἐγώ, and I, even I, I also: Mt 2:8, Lk 2:48, Jo 6:56, Ro 3:7, I Co 7:40, al.; κἀγώ... καί, both... and, Jo 7:28.Scroll for more

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← Back to Daniel 10:19

← Back to Matthew 10:2

← Back to Revelation 1:17

John 21:20

20Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee?

Word By Word, In Greek Order1turning about | 2— | 3Peter | 4seeth | 5the | 6disciple | 7whom | 8loved | 9— | 10Jesus | 11following | 12who | 13also | 14leaned back | 15at | 16the | 17supper | 18on | 19— | 20breast | 21his | 22and | 23said | 24Lord | 25who | 26is | 27he | 28that betrayeth | 29thee

Related verses (3)

John 21:7, 24 | John 20:2 | John 13:23-26

turning about

The ASV does not translate this word.

Peter

seeth

the

disciple

whom

loved

The ASV does not translate this word.

Jesus

following

who

also

leaned back

the

supper

The ASV does not translate this word.

breast

his

and

said

Lord

who

that betrayeth

thee

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Ἐπιστραφεὶςeh-pee-strah-FAYS

ὁhoh

ΠέτροςPEH-trohs

βλέπειBLEH-pay

τὸνtohn

μαθητὴνmah-thay-TAYN

ὃνhohn

ἠγάπαay-GAH-pah

ὁhoh

Ἰησοῦςee-ay-SOOS

ἀκολουθοῦνταah-koh-loo-THOON-tah

ὃςhohs

καὶkai

ἀνέπεσενah-NEH-peh-sen

ἐνen

τῷtoh

δείπνῳDAY-pnoh

ἐπὶeh-PEE

τὸtoh

στῆθοςSTAY-thohs

αὐτοῦow-TOO

καὶkai

εἶπενAY-pen

ΚύριεKOO-ree-eh

τίςtees

ἐστινeh-steen

ὁhoh

παραδιδούςpah-rah-dee-DOOS

σεseh

The Pieces

ἘπιστραφεὶςGreek verb

ὁGreek article

Πέτροςname of a person

βλέπειGreek verb

τὸνGreek article

μαθητὴνGreek noun, masculine

ὃνGreek relative pronoun

ἠγάπαGreek verb

ὁGreek article

Ἰησοῦςname of a person

ἀκολουθοῦνταGreek verb

ὃςGreek relative pronoun

καὶGreek conjunction

ἀνέπεσενGreek verb

ἐνGreek preposition

τῷGreek article

δείπνῳGreek noun, neuter

ἐπὶGreek preposition

τὸGreek article

στῆθοςGreek noun, neuter

αὐτοῦGreek pronoun

καὶGreek conjunction

εἶπενGreek verb

ΚύριεGreek noun, masculine

τίςGreek interrogative pronoun

ἐστινGreek verb

ὁGreek article

παραδιδούςGreek verb

σεGreek pronoun

What It Can Mean

to turn(a) trans: I turn (back) to (towards), (b) intrans: I turn (back) (to [towards]); I come to myself.ἐπι-στρέφω [very freq. in LXX, chiefly for שׁוּב, in its various senses, also for פָּנָה, etc.;] trans., to turn about, round or towards, hence metaph., to turn, cause to return (to God, virtue, etc.): Lk 1:16, 17 (cf. Ma 3:24 ), Ja 5:19, 20. Intrans., to turn, turn oneself around: Ac 16:18; c. inf., Re 1:12; seq. πρός, Ac 9:40; so also pass. (cl.), Mk 5:30 8:33, Jo 21:20; metaph., of turning to God (v. Field, Notes, 246 ff.), ἐπὶ τ. κύριον ( θεόν ), Ac 9:35 11:21 14:15 15:19 26:20; πρὸς τ. θεόν, I Th 1:9, II Co 3:16; ἀπὸ σκότους εἰς φῶς, Ac 26:18; pass., I Pe 2:25; to return (as in MGr.): Lk 8:55, Ac 15:36; seq. ὀπίσω, c. inf., Mt 24:18; seq. εἰς, Mt 12:44, Mk 13:16, Lk 2:39 17:31; ἐπί, II Pe 2:22; metaph., seq. ἐπί, Ga 4:9; πρός, Lk 17:4; of moral reform, Mt 13:15, Mk 4:12, Lk 22:32, Ac 3:19 28:27; pass., Mt 10:13 (Cremer, 531, 881).†Scroll for more

to reclineI lie down, recline (at a dinner-table), fall back upon (the breast of another person reclining at dinner).ἀνα-πίπτω, [in LXX: Ge 49:9 ( כּרע ) To 2:1 7:8, Jth 12:10, Si 25:18 35 (32):2, Da TH Sus 37 *;] (cl.) to fall back. In late writers = ἀνα-κλίνομαι, to recline for a repast (MM, VGT, s.v.): at table, Lk 11:37 14:10 17:7 22:14, Jo 13:12 21:20; on the ground, Mt 15:35, Mk 6:40 8:6, Jo 6:10; to lean back, Jo 13:25 (T, ἐπιπεσών; v.s. ἀνάκειμαι, ad fin.).† SYN.: ἀνάκειμαι (q.v.), ἀνακλίνομαι.Scroll for more

dinnerA dinner, an afternoon or evening meal.δεῖπνον, -ου, τό [in LXX chiefly for פַּת־בַּג (Da);] the chief meal of the day, dinner, supper: Mt 23:6, Mk 12:39, Lk 14:17, 24 20:46, Jo 13:2, 4 21:20, I Co 11:21; δ. ποιεῖν, Mk 6:21, Lk 14:12, 16, Jo 12:2; κυριακὸν (q.v.) δ., I Co 11:20; metaph. (Dalman, Words, 118), δ. τ. γάμου τ. ἀρνίου, Re 19:9; δ. τ. μέγα τ. Θεοῦ, Re 19:17.†Scroll for more

chestThe breast, chest.στῆθος, -ους, τό [in LXX: Ex 28:23, 26 (29, 30) ( לֵב ), etc.;] the breast: Jo 13:25 21:10, Re 15:6; as a sign of penitence, τύπτειν ( εἰς ) τὸ σ., Lk 18:13 23:48,†Scroll for more

to deliverI hand over, pledge, hand down, deliver, commit, commend, betray, abandon.παρα-δίδωμι, [in LXX chiefly for נתן;] correl. to παρδέχομαι, to give or hand over to another: c. acc. et dat., Mt 11:27 25:14, Lk 4:6, al.; of being delivered up to a course of teaching, pass. seq. εἰς, Ro 6:17. to commit, commend: Ac 14:26 15:40, I Pe 2:23. to give or deliver up to prison or judgment: c. acc. pers., Mt 4:12, Mk 1:14, Ro 4:25, II Pe 2:4; id. seq. ὑπέρ, Ro 8:32; c. dat., Mt 5:25, Mk 15:1, Lk 12:58, Jo 19:11, al.; id. seq. ἵνα, Jo 19:16; c. inf., Ac 12:4; seq. εἰς, Mt 10:17 17:22 24:9, Lk 21:12, Ac 8:3, II Co 4:11, al.; τ. Σατανᾷ, I Ti 1:20; id. seq. εἰς ὄλεθρον σαρκός, I Co 5:5; with the collat. idea of treachery (= προδίδωμι ), c. acc. pers., Mt 26:16, Mk 14:11, Jo 6:64, al.; id. c. dat., Mt 26:15, al.; pres. ptcp., ὁ παραδιδοὺς αὐτόν, Mt 26:25, Mk 14:42, Jo 13:11. to hand down, hand on or deliver verbally (traditions, commands, etc.): Mk 7:13, Lk 1:2, Ac 6:14, I Co 11:2 15:2; pass., II Pe 2:21, Ju 3. to permit (for exx. in cl., v. LS, s.v.): Mk 4:29.Scroll for more

← Back to Matthew 24:3

← Back to 1 Peter 5:12

John 21:21

21Peter therefore seeing him saith to Jesus, Lord, and what shall this man do?

Related verses (3)

Matthew 24:3-4 | Luke 13:23-24 | Acts 1:6-7

him

therefore

seeing

The ASV does not translate this word.

Peter

saith

The ASV does not translate this word.

to Jesus

Lord

this man

and

what shall … do

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τοῦτονTOO-tohn

οὖνoon

ἰδὼνee-DOHN

ὁhoh

ΠέτροςPEH-trohs

λέγειLEH-gay

τῷtoh

Ἰησοῦee-ay-SOO

ΚύριεKOO-ree-eh

οὗτοςHOO-tohs

δὲdeh

τίtee

The Pieces

τοῦτονGreek demonstrative pronoun

οὖνGreek conjunction

ἰδὼν

ὁGreek article

Πέτροςname of a person

λέγειGreek verb

τῷGreek article

Ἰησοῦname of a person

ΚύριεGreek noun, masculine

οὗτοςGreek demonstrative pronoun

δὲGreek conjunction

τίGreek interrogative pronoun

What It Can Mean

this

to seeI see, look upon, experience, perceive, discern, beware.ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc.;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; v. M, Pr., 110 f.), to see (in colloq. even the pres. is rare, its place being generally taken by βλέτω, θεωρέω, v. Bl., § 24). Of bodily vision, to see, perceive, behold: absol., Mk 6:38, al.; ἔρχου καὶ ἴδε, Jo 1:46, al.; seq. ὅτι, Mk 2:16, al.; c. acc., Mt 2:2, Mk 1:10 16:7, Ga 1:19, al.; θεόν, Jo 1:18, I Jo 4:20, al. to see with the mind, perceive, discern: absol, Ro 15:21; c. acc. rei., Mt 9:2 27:54, Ac 8:23, Col 2:18, al. to see, take heed, beware: ὅρα μή, c. aor. subjc., Mt 8:4 18:10, Mk 1:44, I Th 5:15; id., sc. μὴ ποήσῃς, Re 19:10 22:9 (Bl., § 81, 1); seq. imperat. Mt 9:30 16:6, Mk 8:15. to experience: τ. θάνατον, Lk 2:26, He 11:5; ζωήν, Jo 3:36; τ. διαφθοράν, Ac 2:27. to visit: c. acc. pers., Lk 8:20, Jo 12:21, Ro 1:11, al.; c. acc. loc., Ac 19:21. to see to, care for: Mt 27:4, Ac 18:15 (cf. ἀφ-, καθ-, προ-, συν-οράω ). SYN.: v.s. βλέπω.Scroll for more

this/he/she/itThis; he, she, it.οὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου, [in LXX chiefly for זֶה, זֹאת;] demonstr. pron. (related to ἐκεῖνος as hic to ille ), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο ( ταῦτα; V. Westc. on Jo 5:1 ), Jo 2:12 11:7, al.; epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.; proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35; special idioms: τοῦτο μὲν... τ. δέ (cl), partly... partly, He 10:33; καὶ τοῦτο ( τοῦτον, ταῦτα ), and that ( him ) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46. As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.; after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.; c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.Scroll for more

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John 21:22

22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Related verses (10)

saith

unto him

The ASV does not translate this word.

Jesus

I will

that … tarry

till

I come

what

is that to

thee

thou

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λέγειLEH-gay

αὐτῷow-TOH

ὁhoh

Ἰησοῦςee-ay-SOOS

Ἐὰνeh-AHN

αὐτὸνow-TOHN

θέλωTHEH-loh

μένεινMEH-nayn

ἕωςHEH-ohs

ἔρχομαιEHR-choh-mai

τίtee

πρὸςprohs

σέseh

σύsoo

μοιmoy

ἀκολούθειah-koh-LOO-thay

The Pieces

λέγειGreek verb

αὐτῷGreek pronoun

ὁGreek article

Ἰησοῦςname of a person

ἘὰνGreek conditional

αὐτὸνGreek pronoun

θέλωGreek verb

μένεινGreek verb

ἕωςGreek preposition

ἔρχομαιGreek verb

τίGreek interrogative pronoun

πρὸςGreek preposition

σέGreek pronoun

σύGreek pronoun

μοιGreek pronoun

ἀκολούθειGreek verb

What It Can Mean

ifIf.ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ c. ind. (Bl., §65, 4; cf. Jo 13:17, I Co 7:36 ), if haply, if; c. subjc. (cl.); pres.: Mt 6:22, Lk 10:6, Jo 7:17, Ro 2:25, 26 al.; aor. (= Lat. fut. pf.): Mt 4:9 16:26 (cf. ptcp. in Lk 9:25; M, Pr., 230), Mk 3:24, Lk 14:34, Jo 5:43, Ro 7:2, al.; = cl. εἰ, c. opt., Jo 9:22 11:57, Ac 9:2; as Heb. אִם = ὅταν, Jo 12:32 14:3, I Jo 2:28 3:2, He 3:7 (LXX). C. indic, (as in late writers, fr. Arist. on; v. WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); fut.: Mt 18:19 T, Lk 19:40, Ac 7:7; pres.: I Th 3:8 (v. Milligan, in l.). With other particles: ἐ. καί (Bl., §65, 6), Ga 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.c.), c. subjc. pres., Mt 10:13, I Co 8:8, Ja 2:17, I Jo 3:21; aor., Mt 6:15, Mk 3:27, Jo 3:3, Ro 10:15, Ga 1:8 2:16 (v. Lft., Ellic., in ll.); ἐ. τε... ἐ. τε, [in LXX for אִם... אִם, Es 19:13, al.,] Ro 14:8. = cl. ἄν (q.v.) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mt 5:19, Mk 6:22, 23 Lk 17:32, I Co 6:18, al.; ὅπου ἐ., Mt 8:19; ὁσάκις ἐ., Re 11:6; οὗ ἐ., I Co 16:6; καθὸ ἐ., II Co 8:12; ὅστις ἐ., Ga 5:10.Scroll for more

to stayI remain, abide, stay, wait; with acc: I wait for, await.μένω, [in LXX for עמד, קוּם etc.;] to stay, abide, remain. Intrans.; of place: seq. ἐν, Lk 8:27, al.; παρά, c. dat. pers., Jo 1:40, al; σύν, Lk 1:56; καθ’ ἑαυτόν, Ac 28:16; c. adv., ἐκεῖ, Mt 10:11; ὧδε, Mt 26:38; metaph., I Jo 2:18; of the Holy Spirit, Jo 1:32, 33 14:17; of Christ, Jo 6:56 15:4, al.; ὁ θεός, I Jo 4:15, conversely, of Christians, Jo 6:56 15:4, I Jo 4:15, al.; ὁ λόγος τ. θεοῦ, I Jo 2:14; ἡ ἀλήθεια, II Jo 2, al. Of time; of persons: Phl 1:25; seq. εἰς τ. αἰῶνα, Jo 12:34, He 7:24, I Jo 2:17; ὀλίγον, Re 17:10; ἕως ἔρχομαι, Jo 21:22, 23; of things, lasting or enduring: cities, Mt 11:23, He 13:14; λόγος θεοῦ, I Pe 1:23; ἁμαρτία, Jo 9:41. Of condition: c. pred., μόνος, Jo 12:24; ἄγαμος, I Co 7:11; πιστός, II Ti 2:13; ἱερεύς, He 7:3; c. adv., οὕτως, I Co 7:40; ὡς κἀγώ, I Co 7:8; seq. ἐν, 1 Co 7:20, 24. Trans. (Bl., §34, 1; Field, Notes, 132): c. acc. pers., Ac 20:5, 23 (cf. ἀνα-, δια-, ἐν-, ἐπι-, κατα-, παρα-, συν-παρα-, περι-, προσ-, ὑπο-μένω ).Scroll for more

until(a) conj: until, (b) prep: as far as, up to, as much as, until.

to/withTo, towards, with.πρός, prep. c. gen., dat., acc. C. gen., of motion from a place, from the side of, hence metaph., in the interests of, Ac 27:34 (cf. Page, in l.). C. dat., of local proximity, hard by, near, at: Mk 5:11, Lk 19:37, Jo 18:16 20:11, 12, Re 1:13. C. acc., of motion or direction towards a place or object, to, towards. Of place, after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mt 3:14, Mk 6:51, Lk 11:5, Jo 2:3, Ac 9:2, al. mult.; metaph., of mental direction, hostile or otherwise, Lk 23:12, Jo 6:52, II Co 7:4, Eph 6:12, Col 3:13, al.; of the issue or end, Lk 14:32, Jo 11:4, al.; of purpose, Mt 26:12, Ro 3:26, I Co 6:5, al.; πρὸς τό, c. inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mt 5:28, Mk 13:22, Eph 6:11, I Th 2:9, al.; of close proximity, at, by, with: Mt 3:10, Mk 11:4, Lk 4:11, Ac 3:2, al.; after εἶναι, Mt 13:56, Mk 6:3, Jo 1:1, al. Of time, towards (Plat., Xen., LXX: Ge 8:11, al.): Lk 24:29; for: πρὸς καιρόν, Lk 8:13, I Co 7:5; πρὸς ὥραν, Jo 5:35, al.; πρὸς ὀλίγον, Ja 4:14. Of relation toward, with: Ro 5:1, II Co 1:12, Col 4:5, I Th 4:12, al.; with regard to: Mt 19:8, Mk 12:12, Ro 8:31, al.; pertaining to, to: Mt 27:4, Jo 21:22, Ro 15:17, He 2:17 5:1; according to: Lk 12:47, II Co 5:10, Ga 2:14, Eph 3:4 4:14; in comparison with: Ro 8:18. In composition: towards ( προσέρχομαι ), to ( προσάγω ), against ( προσκόπτω ), besides ( προσδαπανάω ).Scroll for more

← Back to Mark 9:1

John 21:23

23This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

Related verses (4)

Deuteronomy 29:29 | Job 28:28 | Job 33:13 | Daniel 4:35

went forth

therefore

This

The ASV does not translate this word.

saying

among

the

brethren

that

The ASV does not translate this word.

disciple

that

not

should … die

not

said

yet

unto him

The ASV does not translate this word.

Jesus

that

not

he should … die

but

I will

that … tarry

till

I come

what

is that to

thee

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ἐξῆλθενeh-KSAYL-then

οὖνoon

οὗτοςHOO-tohs

ὁhoh

λόγοςLOH-gohs

εἰςays

τοὺςtoos

ἀδελφοὺςah-del-FOOS

ὅτιHOH-tee

ὁhoh

μαθητὴςmah-thay-TAYS

ἐκεῖνοςeh-KAY-nohs

οὐκook

ἀποθνῄσκειah-poh-THNAY-skay

οὐκook

εἶπενAY-pen

δὲdeh

αὐτῷow-TOH

ὁhoh

Ἰησοῦςee-ay-SOOS

ὅτιHOH-tee

οὐκook

ἀποθνῄσκειah-poh-THNAY-skay

ἀλλʼahl

Ἐὰνeh-AHN

αὐτὸνow-TOHN

θέλωTHEH-loh

μένεινMEH-nayn

ἕωςHEH-ohs

ἔρχομαιEHR-choh-mai

τίtee

πρὸςprohs

σέseh

The Pieces

ἐξῆλθενGreek verb

οὖνGreek conjunction

οὗτοςGreek demonstrative pronoun

ὁGreek article

λόγοςGreek noun, masculine

εἰςGreek preposition

τοὺςGreek article

ἀδελφοὺςGreek noun, masculine

ὅτιGreek conjunction

ὁGreek article

μαθητὴςGreek noun, masculine

ἐκεῖνοςGreek demonstrative pronoun

οὐκGreek negative particle

ἀποθνῄσκειGreek verb

οὐκGreek negative particle

εἶπενGreek verb

δὲGreek conjunction

αὐτῷGreek pronoun

ὁGreek article

Ἰησοῦςname of a person

ὅτιGreek conjunction

οὐκGreek negative particle

ἀποθνῄσκειGreek verb

ἀλλʼGreek conjunction

ἘὰνGreek conditional

αὐτὸνGreek pronoun

θέλωGreek verb

μένεινGreek verb

ἕωςGreek preposition

ἔρχομαιGreek verb

τίGreek interrogative pronoun

πρὸςGreek preposition

σέGreek pronoun

What It Can Mean

wordA word, speech, divine utterance, analogy.λόγος, -ου, ὁ (< λέγω ), [in LXX chiefly for דָּבָר, also for אֵמֶר, מִלָּה, etc.;] Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. a word, not in the grammatical sense of a mere name ( ἔπος, ὄνομα, ῥῆμα ), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, Mk 16:[20], Lk 1:2, Ac 6:4, He 4:12, al. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον ( not worthy of mention ), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. ( τ. ) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13. a story, tale, narrative: Mt 28:15, Jo 21:23, Ac 1:1 11:22; seq. περί, Lk 5:15. That which is spoken of (Plat., al.; v. Kennedy, Sources, 124), matter, affair, thing: Mt 21:24, Mk 1:45 11:29, Lk 20:3, Ac 8:21; of a matter in dispute, as a case or suit at law, Ac 19:38; pl. ( I Mac 7:33, al.), Lk 1:4. Of the inward thought itself, Lat. ratio. reason, of the mental faculty (Hdt., Plat., al.): κατὰ λόγον, Ac 18:14; a reason, cause: τίνι λόγῳ, Ac 10:29; παρεκτὸς λόγου πορνείας, Mt 5:32 19:9, WH, mg., R, mg. account, regard: Ac 20:24, Rec.; reckoning: Phl 4:15, 17; συναίρειν (q.v.) λ., Mt 18:23 25:19; in forensic sense, Ro 14:12, He 13:17, I Pe 4:5; c. gen. rei, Lk 16:2; seq. περί, Mt 12:36, Ac 19:40, I Pe 3:15. proportion, analogy: Phl 2:16 (Field, Notes, 193 f.). ὁ λ., the Divine Word or Logos: Jo 1:1, 14; τ. ζωῆς, I Jo 1:1; τ. θεοῦ, Re 19:13 (v. Westc, Swete, CGT, in ll.; reff. in Artt., Logos, DB, DCG ).Scroll for more

brotherA brother, member of the same religious community, especially a fellow-Christian.ἀδελφός, -οῦ, ὁ (< ἀ- copul., δελφύς, womb ), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102 f.), for אָח;] lit. of a brother ( Ge 4:2, al.). Of a neighbour ( Le 19:17 ). Of a member of the same nation ( Ex 2:14, De 15:3 ). In NT in each of these senses (1. Mt 1:2, al.; 2. Mt 7:3; 3. Ro 9:3 ) and also, of a fellow-Christian: I Co 1:1, Ac 9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, s.v.). The ἀδελφοὶ τ. Κυρίου ( Mt 12:46-49 13:55 28:10, Mk 3:31-34, Lk 8:19-21, Jo 2:12 7:3, 5 10 20:17, Ac 1:14, I Co 9:5 ) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320 ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232 ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.)Scroll for more

to dieI am dying, am about to die, wither, decay.ἀπο-θνῄσκω, [in LXX chiefly for מוּת;] to die: of natural death, Mk 5:35, al.; of violent death (pass. of ἀποκτείνω ), esp. of Christ, Mt 26:35, Jo 12:33, He 10:28, al.; of spiritual death, Jo 6:50, Ro 8:13, al.; c. dat. ref., Ro 6:2, 10 14:7, 8, Ga 2:19; acc., ὅ, Ro 6:10; seq. ἐν, Mt 8:32, Jo 8:21, 24, I Co 15:22, He 11:37, Re 14:13; seq. ὑπέρ, περί, Jo 11:50, 51 18:14, Ro 5:6-8 14:15, I Co 15:3, II Co 5:15, I Th 5:10, I Pe 3:18; ἀπό, Col 2:20; ἐκ, Re 8:11; fig., I Co 15:31 (cf. συν-αποθνήσκω, and V. Milligan, NTD, 258 f.; DCG, i, 791 b; Cremer, 286; MM, s.v.; on the perfective force of this verb, M, Pr., 112, 114; and on the distinction bet. pres. and aor., M, Pr., 113 f.).Scroll for more

until(a) conj: until, (b) prep: as far as, up to, as much as, until.

← Back to John 12:17

← Back to John 15:27

← Back to John 19:35

← Back to 1 John 5:13

← Back to 3 John 1:12

← Back to Revelation 1:2

John 21:24

24This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.

Word By Word, In Greek Order1This | 2is | 3the | 4disciple | 5— | 6that beareth witness | 7of | 8these things | 9and | 10— | 11wrote | 12these things | 13and | 14we know | 15that | 16true | 17his | 18— | 19witness | 20is

Related verses (4)

John 19:35 | 1 John 1:1-2 | 1 John 5:6 | 3 John 1:12

This

the

disciple

The ASV does not translate this word.

that beareth witness

these things

and

The ASV does not translate this word.

wrote

these things

and

we know

that

true

his

The ASV does not translate this word.

witness

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ΟὗτόςHOO-tohs

ἐστινeh-steen

ὁhoh

μαθητὴςmah-thay-TAYS

ὁhoh

μαρτυρῶνmahr-too-ROHN

περὶpeh-REE

τούτωνTOO-tohn

καὶkai

ὁhoh

γράψαςGRAH-psahs

ταῦταTOW-tah

καὶkai

οἴδαμενOY-dah-men

ὅτιHOH-tee

ἀληθὴςah-lay-THAYS

αὐτοῦow-TOO

ἡhay

μαρτυρίαmahr-too-REE-ah

ἐστίνeh-STEEN

The Pieces

ΟὗτόςGreek demonstrative pronoun

ἐστινGreek verb

ὁGreek article

μαθητὴςGreek noun, masculine

ὁGreek article

μαρτυρῶνGreek verb

περὶGreek preposition

τούτωνGreek demonstrative pronoun

καὶGreek conjunction

ὁGreek article

γράψαςGreek verb

ταῦταGreek demonstrative pronoun

καὶGreek conjunction

οἴδαμεν

ὅτιGreek conjunction

ἀληθὴςGreek adjective

αὐτοῦGreek pronoun

ἡGreek article

μαρτυρίαGreek noun, feminine

ἐστίνGreek verb

What It Can Mean

to testifyI witness, bear witness, give evidence, testify, give a good report.μαρτυρέω, -ῶ (< μάρτυς ), [in LXX chiefly for עֵד ( Ge 31:47, 48, al.), also for עוּד hi. ( Ge 43:3, La 2:13 ), ענה ( Nu 35:30 );] prop., to be a witness, bear witness, testify: absol. (Pind., al.), Jo 15:27, Ac 26:5; parenthetical (Bl., § 79, 7; MM, xvi), II Co 8:3; c. dat. pers. (comm. et incomm.; Bl., § 37, 2), Ac 22:5, He 10:15; id. seq. ὅτι, Mt 23:31, Ro 10:2, al.; acc. et inf., Ac 10:43; c. acc. rei (cl.), Jo 3:11, Re 22:16, 20; c. acc. cogn., seq. περί, Jo 5:32, I Jn 5:10; c. dat. rei, Jo 5:33, Ac 14:3, al.; seq. περί, c. gen. (pers. et rei), Jo 1:7, 8, 15 2:25 18:23 21:24, al.; id. seq. ὅτι, Jo 5:36 7:7; ὅτι, Jo 1:34 4:44 al.; ὅτι recit., Jo 4:39; κατά seq. ὅτι, I Co 15:15; pass., He 7:8; ptcp., Ro 3:21; impers., He 7:17; in late Gk., to witness favourably, give a good report, approve (Bl., § 54, 3; MM, xvi; Deiss., BS, 265): c. dat. pers., Lk 4:22; seq. ἐπί c. dat. rei, He 11:4; pass., Ac 6:3; seq. ἐν, I Ti 5:10, He 11:2; διά, c. gen. rei, He 11:39; c. gen. pers., Ac 10:22, al.; impers., III Jo 12 (cf. ἐπι-, συν-επι-, κατα-, συν-μαρτυρέω ).Scroll for more

about(a) gen: about, concerning, (b) acc: around.περί, prep. c. gen., acc. (in cl. also c. dat.; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides ). C. gen., of place, about (poët.). Causal, about, on account of, concerning, in reference to: Mt 2:8, Mk 1:44, Lk 4:38, Jo 16:26, Ac 28:21, al. mult.; τὰ περί, c. gen., the things concerning one, one's state or case: Mk 5:27, Ac 1:3 28:15, Eph 6:22, al.; at the beginning of a sentence, περί, regarding, as to, I Co 7:1, al.; in the sense on account of ( Mt 26:28, I Co 1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). C. acc., of place, about, around: Mt 3:4, Mk 1:6, Lk 13:8, Ac 22:6, al.; οἱ περί, c. acc. pers., of one's associates, friends, etc., Mk 4:10, Lk 22:49, Jo 11:19, Ac 13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Ac 19:25; metaph., about, as to, concerning: I Ti 1:19 6:4, II Ti 2:18 3:8, Tit 2:7; τὰ περὶ ἐμέ, Phl 2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mk 4:19. Of time, in a loose reckoning, about, near: Mt 20:3, 5, 6, 9 27:46, Mk 6:48, Ac 10:3, 9 22:6. In composition: round about ( περιβάλλω, περίκειμαι ), beyond, over and above ( περιποιέω, περιλείπω ), to excess ( περιεργάζομαι, περισσεύω ).Scroll for more

to writeI write; pass: it is written, it stands written (in the scriptures).γράφω, [in LXX chiefly for כּתב ]; to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. to write; of forming or tracing letters on writing material: Jo 8:[6], Ga 6:11, II Th 3:17; to express in writing, commit to writing, record: Lk 1:63, Jo 19:21, 22 Re 1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mt 4:4, Mk 7:6, Lk 4:8, Ro 1:17, I Co 1:31, al.; id. seq. ἐν, Mk 1:2, Ac 1:20, al.; c. acc., to write of: Jo 1:46, Ro 10:5; seq. περί, Mt 26:24, Mk 14:21, Jo 5:46; al.; c. dat. (WM, §31, 4), Lk 18:31; id. seq. ἵνα (M, Pr., 207f.), Mk 12:19, Lk 20:28; κατὰ τ. γεγραμμένον, II Co 4:13; γεγραμμένον ἐστί, Jo 2:17; ἐγράφη, Ro 4:24; ἐπ’ αὐτῷ γεγραμμένα, Jo 12:16; of writing directions or information, c. dat. pers.: Ro 15:15, II Co 7:12, al.; of that which contains the record or message: βιβλίον, Mk 10:4, Jo 21:25, Re 5:1; τίτλον, Jo 19:19; ἐπιστολήν, Ac 23:25; ἐντολήν, Mk 10:5 (cf. ἀπο-, ἐγ-, ἐπι-, κατα-, προ- ).Scroll for more

trueUnconcealed, true, true in fact, worthy of credit, truthful.ἀληθής, -ές (< λήθω = λανθάνω, hence primarily, unconcealed, manifest; hence, actual, real ), [in LXX for אֶמֶת, etc.;] of things, true, conforming to reality: Jo 4:18 5:31-32 6:55 (= ἀληθινός, q.v.) Jo 8:13-14, 17 10:41 19:35 21:24, Ac 12:9, Phl 4:8, Tit 1:13, I Pe 5:12, II Pe 2:22, I Jn 2:6, III Jn 12; of persons, truthful: Mt 22:16, Mk 12:14, Jo 3:33 7:18 8:26, Ro 3:4, II Co 6:8.† SYN.: ἀληθινός, real, genuine, ideal, as opp. to spurious or imperfect ἀληθής, true to fact, as opp. to false, lying, denotes the actuality of a thing: ἀληθινός, its relation to the corresponding conception. (Cf. Tr., Syn., § viii; Cremer, 84 f., 631 Abbott, JV, 234 f.; DB, iv, 818 f.; MM, VGT, s.vv.)Scroll for more

testimonyWitness, evidence, testimony, reputation.μαρτυρία, -ας, ἡ (< μαρτυρέω ), [in LXX: Ge 31:47 R ( שָׂהֲדוּתָא ), Ex 20:16, De 5:20 ( 17 ), Pr 25:18, Ps 18 (19):7 ( עֵד, עֵדוּת ), Pr 12:19, Si 34 (31):23, 24, IV Mac 6:32 *;] witness, testimony, evidence: Mk 14:56, Lk 22:71, Jo 5:34 19:35 21:24, I Ti 3:7, Tit 1:13, III Jo 12, Re 11:7; c. gen. subj., Mk 14:9, Jo 8:17 (LXX aliter), I Jn 5:9; seq. κατά, c. gen. pers., Mk 14:55; esp. of witness concerning Christ and divine things, Jo 1:7 3:11, 32, 33 5:32, 36, Re 6:9; c. gen. subj., Jo 1:19 5:31 8:13, 14, Ac 22:18, I Jn 5:9-11, Re 12:11; c. gen. obj., Re 1:2, 9 12:17 19:10 20:4; μ. ἔχειν, Re 6:9 12:17 19:10.†Scroll for more

← Back to Ecclesiastes 12:12

← Back to John 20:30

← Back to Acts 2:40

← Back to 1 Corinthians 14:16

← Back to Hebrews 11:32

← Back to Revelation 22:20

John 21:25

25And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.

Related verses (11)

there are

And

also

other things

many

which

did

The ASV does not translate this word.

Jesus

the which

they should be written

every

one

even … not

itself

I suppose

the

world

that … would … contain

the

that should be written

books

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ἔστινEH-steen

δὲdeh

καὶkai

ἄλλαAH-lah

πολλὰpoh-LAH

ἃhah

ἐποίησενeh-POY-ay-sen

ὁhoh

Ἰησοῦςee-ay-SOOS

ἅτιναHAH-tee-nah

ἐὰνeh-AHN

γράφηταιGRAH-fay-tai

καθkahth

ἕνhen

οὐδood

αὐτὸνow-TOHN

οἶμαιOY-mai

τὸνtohn

κόσμονKOH-smohn

χωρήσεινchoh-RAY-sayn

τὰtah

γραφόμεναgrah-FOH-meh-nah

βιβλίαbee-BLEE-ah

The Pieces

ἔστινGreek verb

δὲGreek conjunction

καὶGreek conjunction

ἄλλαGreek adjective

πολλὰGreek adjective or Greek adverb

ἃGreek relative pronoun

ἐποίησενGreek verb

ὁGreek article

Ἰησοῦςname of a person

ἅτιναGreek relative pronoun

ἐὰνGreek conditional

γράφηταιGreek verb

καθGreek preposition

ἕνGreek adjective

οὐδGreek conjunction

αὐτὸνGreek pronoun

οἶμαιGreek verb

τὸνGreek article

κόσμονGreek noun, masculine

χωρήσεινGreek verb

τὰGreek article

γραφόμεναGreek verb

βιβλίαGreek noun, neuter

What It Can Mean

muchMuch, many; often.πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms;] as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Ac 11:21; ὄχλος, Mk 5:24; θερισμός, Mt 9:37; χόρτος, Jo 6:10; χρόνος, Mt 25:19; γογγυσμός, Jo 7:12; πόνος, Col 4:13; δόξα, Mt 24:30; σιγή, Ac 21:40; pl., προφῆται, Mt 13:17; ὄχλοι, Mt 4:25; δαιμόνια, Mk 1:34; δυνάμεις, Mt 7:22, As subst., pl. masc., πολλοί, many (persons): Mt 7:22, Mk 2:2, al.; c. gen. partit., Mt 3:7, Lk 1:16, al.; seq. ἐκ, Jo 7:31, Ac 17:12; c. art., οἱ π., the many, Mt 24:12, Ro 12:5, I Co 10:17, 33, II Co 2:17; opp. to ὁ εἶς (Lft., Notes, 291), Ro 5:15, 19; neut. pl., πολλά: Mt 13:3, Mk 5:26, al.; acc. with adverbial force, Mk 1:45, Ro 16:6 (Deiss., LAE, 317), I Co 16:12, Ja 3:2, al.; neut. sing., πολύ: Lk 12:48; adverbially, Mk 12:27, al.; πολλοῦ (gen. pret.), Mt 26:9; c. compar. (Bl., § 44, 5), π. σπουδαιότερον, II Co 8:22; πολλῷ πλείους, Jo 4:41. Compar., πλείων, neut., πλεῖον and πλέον (v. WH, App., 151), pl., πλείονες, -ας, -α, contr., πλείους, -ω (cf. Mayser, 69), more, greater; as adj.: Jo 15:2, Ac 18:20, He 3:3; seq. παρά, He 11:4 (cf. Westc, in l. Was ΠΛΙΟΝΑ here a primitive error for ΗΔΙΟΝΑ ?); pi., Ac 13:31, al.; c. gen. compar., Mt 21:36; c. num. ( ἤ of comp. omitted), Ac 4:22 24:11, al. As subst., οἱ π., the greater number: Ac 19:32 27:12, I Co 10:5 15:6; also (Bl., § 44, 3) others, more, the more: II Co 2:6 4:15, Phl 1:14; πλείονα, Lk 11:53; πλειον, πλέον, Mt 20:10, II Ti 3:9; c. gen. comp., Mk 12:43, Lk 21:3; π. Ἰωνᾶ ὧδε, Mt 12:41; adverbially, Ac 4:17 20:9 24:4. As adv., πλεῖον: seq. ἤ, Lk 9:13; c. gen. comp., Mt 5:20; πλείω: c. num., Mt 26:53. Superl., πλεῖστος, -η, -ον, prop., most: Mt 11:20 21:8; adverbially, τὸ π., I Co 14:27; elative (M, Pr., 79), very great: ὄχλος π., Mk 4:1.Scroll for more

to do/make: do(a) I make, manufacture, construct, (b) I do, act, cause.ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] to make, produce, create, cause: c. acc. rei, Mt 17:4, Mk 9:5, Jo 9:11, Ac 9:39, Ro 9:20, al.; of God as Creator (c. acc. pers. also), Mt 19:4, Mk 10:6, Lk 11:40, Ac 4:24, He 1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mt 20:12 (cf. Ru 2:19; so AV, but v. infr.), Re 13:5, R, mg. (but v. infr.); σκάνδαλα, Ro 16:17; εἰρήνην, Eph 2:15, Ja 3:18; ἐπίστασιν, Ac 24:12; συστροφήν, Ac 23:12; c. acc. rei et dat. pers., Lk 1:68, Ac 15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι ), to go on, advance, Mk 2:23; πόλεμον, Re 11:7, al.; ἐκδίκησιν, Lk 18:7, 8; ἐνέδραν, Ac 25:3; κρίσιν, Jo 5:27, Ju 15; ἔργα, Jo 5:36, al.; σημεῖα ( τέρατα καὶ σ. ), Jo 2:23 and freq., Ac 2:22, al.; so also mid. ποιεῖσθαι: μονήν, Jo 14:23; πορείαν, Lk 13:22; κοινωνίαν, Ro 15:26; of food, to make ready, prepare: δεῖπνον, Mk 6:21, al.; δοχήν, Lk 5:29 14:13; γάμους, Mt 22:2; of time, to spend (cl.): ὥραν, Mt 20:12, RV (but v. supr. and cf. McN, in l.); μῆνας, Re 13:5, R, txt. (cf. Swete, in l.; but v. supr.); ἐνιαυτόν, Ja 4:13; c. acc. seq. ἐκ, Jo 2:15, al.; c. acc. et acc. pred., Mt 3:3 12:16, Mk 1:3 3:12, Jo 5:11, al.; c. adv., καλῶς, Mk 7:37; ἑορτὴν π. (Dem., Ex 23:16, al.), Ac 18:21, Rec.; πάσχα, Mt 26:18; to make or offer a sacrifice (Plat., Xen., al.; Jb 42:8, III Ki 11:33; so some understand τοῦτο ποιεῖτε, Lk 22:19, but v. Abbott, Essays, 110 ff.); seq. ἵνα (WM, 422 f.; M, Pr., 228), Jo 11:37, Col 4:16, Re 3:9. to do, perform, carry out, execute: absol., c. adv., καλῶς π., Mt 12:12, I Co 7:37, 38, Ja 2:19; id. seq. ptcp. (cl.; v. M, Pr., 228), Ac 10:33, Phl 4:14, II Pe 1:19, III Jo 6; οὕτως, Mt 24:46, Lk 9:15, al.; ὡς ( καθώς ), Mt 1:24 21:6, al.; ὁμοίως, Lk 3:11; ὡσαύτως, Mt 20:5; c. ptcp., ἀγνοῶν ἐποίησα, I Ti 1:13; c. acc. rei: τί interrog., Mt 12:3, Mk 2:25, Lk 6:2, al.; τοῦτο, Mt 13:28, Mk 5:32, Lk 22:19 (WH om.; v. supr., ref. to Abbott, Essays ), Ro 7:20, al.; with nouns expressing command or regulation: τ. νόμον (not as in cl., to make a law), Jo 7:19, Ga 5:3 (cf. in LXX, Jos 22:5, I Ch 22:12, al.); τ. ἐντολάς, Mt 5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mt 6:1, al.; τ. ἀλήθειαν, Jo 3:21, al., etc.; c. dupl. acc., Mt 27:22, Mk 15:12; c. acc. rei et dat. pers. (commod., incomm.; rare in cl.), Mt 7:12, Mk 5:19, 20, Lk 1:49, Jo 9:26, al. SYN.: πράσσω, q.v. The general distinction between the two words is that between particular action and its habitual performance (cf. Tr., Syn., § xcvi; Westc. on Jo 3:21; ICC on Ro 1:32 ).Scroll for more

who/whichWhosoever, whichsoever, whatsoever.ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; v. LS, s.v.; WH, § 411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (v.s. ἕως ), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui ), whoever, anyone who; of an indef. person or thing: in general statements, Mt 5:39, 41 13:12, and freq., Lk 14:27, Ga 5:4, al.; in relative sentences, Mt 7:26, Lk 15:7, Phl 3:7, al.; πᾶς ὅ., c. indic., Mt 7:24 10:32; ὅ ἄν ( ἐάν ), c. subjc., Mt 12:50 13:12, Jo 14:13, I Co 16:2, Ga 5:10, al.; of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature " (Hort on I Pe 2:11 ), who is such as: Mt 2:6 7:26, Lk 2:10 7:37, Jo 8:53, Ac 7:53, Ro 6:2, I Co 3:17, Ga 4:24, Eph 1:23, al.; where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he ( it, they ), and he ( it, they ): Lk 8:3 10:42, Ac 10:47 11:28, Phl 4:3, al.; as in Ionic and late Greek (Bl., § 50, 1; M, Pr., 91), differing but little from ὅς: Lk 2:4 9:30, Ac 17:10, Re 12:13.Scroll for more

according toGen: against, down from, throughout, by; acc: over against, among, daily, day-by-day, each day, according to, by way of.κατά (bef. a vowel κατ’, καθ’; on the freq. neglect of elision, v. Tdf., Pr., 95; WH, App., 146 a ), prep. c. gen., acc., down, downwards. C. gen. (WM, § 47, k; Bl., § 42, 2). C. gen. rei, in local sense; down, down from: Mt 8:32, Mk 5:13, Lk 8:33, I Co 11:4; throughout (late usage; Bl., § 42, 2): κ. ὅλης κ.τ.λ., Lk 4:14 23:5, Ac 9:31 10:37; in a peculiar adjectival phrase: ἡ κ. βάθους πτωχεία, deep or extreme poverty, II Co 8:2. C. gen. pers., usually in hostile sense; against (in cl. only after verbs of speaking, witnessing, etc.): opp. to ὑπέρ, Mk 9:40; μετά, Mt 12:30; after ἐπιθυμεῖν, Ga 5:17; λαλεῖν, Ac 6:13; διδάσκειν, Ac 21:28; ψεύδεσθαι, Ja 3:14; after verbs of accusing, etc., Mt 5:23, Lk 23:14, Ro 8:33, al.; verbs of fighting, prevailing, etc., Mt 10:35, Ac 14:2, I Co 4:6, al.; of swearing, by: ὄμνυμι κ. (Bl., § 34, 1), He 6:13, 16, cf. Mt 26:63. C. acc. (WM, § 49 d; Bl., § 42, 2). Of motion or direction; through, throughout: Lk 8:39 9:6 10:4, Ac 8:1, 36, al.; to, towards, over against: Lk 10:32 (Field, Notes, 62), Ac 2:10 16:7, Ga 2:11, Phl 3:14, al.; in adverbial phrases, at, in, by, of: κατ’ οἶκον, at home, Ac 2:46; κατ’ ἰδίαν (v.s. ἴδιος ); καθ’ ἑαυτόν, Ac 28:16, Ro 14:22, Ja 2:17; c. pron. pers., Ac 17:28 18:15, Ro 1:15, Eph 1:15, al. Of time, at, during, about: Ac 8:26 12:1 19:23, Ro 9:9, He 1:10, al. Distributive; of place: κ. τόποὐς, Mt 24:7, al.; κ. πόλιν, Lk 8:1, 4, al.; κ. ἐκκλησίαν, Ac 14:23; of time: κ. ἔτος, Lk 2:41; ἑορτήν, Mt 27:15, al.; of numbers, etc.: καθ’ ἕνα πάντες, I Co 14:31 (on καθ’ εἷς, v.s. εἷς ); κ. ἑκατόν, Mk 6:40; κ. μέρος, He 9:5; κ. ὄνομα, Jo 10:3. Of fitness, reference, conformity, etc.; in relation to, concerning: Ro 1:3, 4 7:22 9:3, 5, I Co 1:26 10:18, Phl 1:12; κ. πάντα, Ac 17:22, Col 3:20, 22, He 2:17 4:15; according to, after, like: Mk 7:5, Lk 2:27, 29, Jo 7:24, Ro 8:4 14:15, Eph 2:2, Col 2:8, Ja 2:8, al. In composition, κ. denotes, down, down from ( καταβαίνω, etc.), hence, metaph.; victory or rule over ( καταδουλόω, -κυριεύω, etc.); "perfective" action (M, Pr., 111 ff.). under ( κατακαλύπτω, etc.). in succession ( καθεξῆς ). after, behind ( καταλείπω ). Hostility, against ( καταλαλέω ).Scroll for more

oneOne.εἷς, μιά, ἕν, gen. ἑνός, μιᾶς, ἑνός, cardinal numeral, one; one, as opp. to many: Mt 25:15, Ro 5:12, I Co 10:8, al.; as subst., Ro 5:15, Eph 2:14; id. c. gen. partit., Mt 5:19, al.; seq. ἐκ ( ἐξ ), Mk 14:18, Jo 6:8, al.; metaph., of union and concord, Jo 10:30 17:11, Ro 12:4, 5, Phl 1:27; ἀπὸ μιᾶς (B1., § 44, 1), Lk 14:18; c. neg., εἷς... οὐ ( μή ), more emphatic than οὐδείς, no one, none (cl.), Mt 5:18 10:29, Lk 11:46 12:6. Emphatically, to the exclusion of others; a single (one): Mt 21:24, Mk 8:14; absol., I Co 9:24, al.; οὐδὲ εἷς, Mt 27:14, Jo 1:3, Ro 3:10, al.; one, alone: Mk 2:7 10:18, Lk 18:19; one and the same: Ro 3:30, I Co 3:8 11:5 12:11, I Jn 5:8. In late Gk., with weakened force, = τις or indef. art. (of. Heb. אֶחָד, Ge 22:13, al.; v. B1., § 45, 2; M, Pr., 96 f.): Mt 8:19 19:6, Re 8:13, al.; εἷς τις (Bl., l.c.), Lk 22:50, Jo 11:49 Distributively: εἷς καστος (cl.), Lk 4:40, Ac 2:6, al.; εἷς... καὶ εἷς (cl., εἷς μὲν... εἷς δέ ), Mt 17:4, Mk 9:5, Jo 20:12, al. (cf. LXX and use of Heb. אֶחָד, Ex 17:12, al); ὁ εἷς... ὁ ἕτερος ( ἄλλος ) = cl. ὁ μὲν ( ἕτερος )... ὁ δέ ( ἕτερος ), Mt 6:24, Lk 7:41, Re 17:10; καθ’ εἷς, εἷς κ. είς (in which καθ’ is adverbial, or the expression formed from the analogy of ἕν καθ’ ἔν; M, Pr., 105), one by one, severally: Mk 14:19, Ro 12:5, al.; εἷς τὸν ἕνα = ἀλλήλους (B1., 45, 2; M, Pr., 246), I Th 5:11. As ordinal = πρῶτος (like Heb. אֶחָד; Bl., § 45, 1; M, Pr., 95 f.), first: Mt 28:1, Mk 16:2, al.Scroll for more

norNeither, nor, not even, and not.οὐδέ, negative particle, related to μηδέ as οὐ to μή. As conjc., and not, also not, neither, nor: Mt 6:15, Lk 16:31, Ro 4:15, al.; οὐ... οὐδέ, Mt 5:15 10:24, Mk 4:22, Lk 6:43, 44, Jo 6:24, Ac 2:27, Ro 2:28, al. (v. Bl., § 77, 10). As adv., not even: Mt 6:29, Mk 6:31, Lk 7:9, I Co 5:1; οὐδὲ εἷς, Ac 4:32, Ro 3:10 (LXX).Scroll for more

to supposeI think, suppose, expect, imagine.οἴομαι, οἶμαι, [in LXX for הִנֵּה, Ge 37:7, al.;] to suppose, expect, imagine; c. acc. et inf., Jo 21:25; c. inf., Phl 1:17; seq. ὅτι, Ja 1:7.† SYN.: v.s. ἡγέομαι.Scroll for more

worldThe world, universe; worldly affairs; the inhabitants of the world; adornment.κόσμος, -ου, ὁ [in LXX: Ge 2:1, De 4:19 17:3, Is 24:21 40:26 ( צבא ), Ex 33:5, 6, Je 2:32 4:30, Ez 7:20 16:11 23:40 ( עֲדִי ), Is 61:10 ( כְּלִי ), al., Wi 2:24 and freq., Si 6:30, al;] order (Hom., Plat., al.). ornament, adornment, esp. of women (Hom., al.): I Pe 3:3. Later, the world or universe, as an ordered system (Plat., al.): Ac 17:24, Ro 4:13, I Co 3:22, Phl 2:15, He 4:3, al. In late writers only, the world, i.e. the earth (= ἡ οἰκουμένη, cf. Mt 4:8 with Lk 4:5 ): Mt 4:8, Mk 16:[15], Col 2:20, I Ti 6:7, al.; hence by meton., of the human inhabitants of the world: Mt 5:14 13:38, Mk 14:9, Jo 1:10 4:42 12:47, Ro 3:6, I Co 4:13, II Co 5:19, II Pe 2:5, al.; of worldly affairs or possessions: Mt 16:26, Mk 8:36, Lk 9:25, I Co 7:31, I Jo 2:16, al.; in ethical sense, of the ungodly: Jo 7:7 14:17, 27, I Co 1:21, Ja 1:27, I Jo 4:4, al.; metaph.: ὁ κ. τῆς ἀδικίας, Ja 3:6. SYN.: αἰών, q.v. (cf. also Dalman, Words, 162 ff.; Tr., Syn., § lix; Westc., additional note on Jo 1:10; DB, iv, 938 ff.).Scroll for more

to make room for(lit: I make room, hence) (a) I have room for, receive, contain, (b) I make room for by departing, go, make progress, turn myself.χωρέω, -ῶ [in LXX: Ge 13:6 ( נשׂא ), III Ki 7:26, 38 ( כּוּל hi.), II Ch 4:5 ( חזק hi.), Wi 7:23, 24, al.;] Intrans., to make room, give way, retire, pass: seq. εἰς, Mt 15:17; metaph. (EV, come ), εἰς μετάνοιαν, II Pe 3:9. to go forward, advance, progress (Plat., Polyb., al.) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ. ἐν ὑμῖν, Jo 8:37 (R, txt., hath not free course; R, mg., hath no place, for wh. cf. Field, Notes, 94 f.). Trans., to have space for holding, to hold: Mk 2:2 (cf. Ge, l.c. ), Jo 21:25; of measures ( III Ki, II Ch, ll. c. ), Jo 2:6. Metaph., of having or making room in mind or heart: Mt 19:11, 12 (EV, receive ), II Co 7:2 (R, txt., open your hearts; mg., make room ) (cf. ἀνα-, ἀπο-, ἐκ-, ὑπο-χωρέω ).†Scroll for more

scrollA papyrus roll.βιβλίον, -ου, τό (dim. of βίβλος, q.v.), [in LXX also in the alternat. form βυβ-, chiefly for סֶפֶר and the most freq. of the cognate forms;] a paper, letter, written document: β. ἀποστασίου, bill of divorce, Mt 19:7, Mk 10:4. a book, a roll: Lk 4:17, 20 Jo 20:30 21:25, Ga 3:10, II Ti 4:13, He 9:19 10:7, Re 1:11 5:1-9 6:14 10:8 20:12 22:7-19; β. τ. ζωῆς, Re 13:8 17:8 20:12 21:27.†Scroll for more

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