Sections 126 to 150
126To this end came the great prosperity of Polycrates, as Amasis the king of Egypt had foretold to him: but not long afterwards retribution overtook Oroites in his turn for the murder of Polycrates. For after the death of Cambyses and the reign of the Magians Oroites remained at Sardis and did no service to the Persians, when they had been deprived of their empire by the Medes; moreover during this time of disturbance he slew Mitrobates the governor in Daskyleion, who had brought up against him the matter of Polycrates as a reproach; and he slew also Cranaspes the son of Mitrobates, both men of repute among the Persians: and besides other various deeds of insolence, once when a bearer of messages had come to him from Dareios, not being pleased with the message which he brought he slew him as he was returning, having set men to lie in wait for him by the way; and having slain him he made away with the bodies both of the man and of his horse.
127Dareios accordingly, when he had come to the throne, was desirous of taking vengeance upon Oroites for all his wrongdoings and especially for the murder of Mitrobates and his son. However he did not think it good to act openly and to send an army against him, since his own affairs were still in a disturbed state and he had only lately come to the throne, while he heard that the strength of Oroites was great, seeing that he had a bodyguard of a thousand Persian spearmen and was in possession of the divisions of Phrygia and Lydia and Ionia. Therefore Dareios contrived as follows:—having called together those of the Persians who were of most repute, he said to them: "Persians, which of you all will undertake to perform this matter for me with wisdom, and not by force or with tumult? for where wisdom is wanted, there is no need of force. Which of you, I say, will either bring Oroites alive to me or slay him? for he never yet did any service to the Persians, and on the other hand he has done to them great evil. First he destroyed two of us, Mitrobates and his son; then he slays the men who go to summon him, sent by me, displaying insolence not to be endured. Before therefore he shall accomplish any other evil against the Persians, we must check his course by death."
128Thus Dareios asked, and thirty men undertook the matter, each one separately desiring to do it himself; and Dareios stopped their contention and bade them cast lots: so when they cast lots, Bagaios the son of Artontes obtained the lot from among them all. Bagaios accordingly, having obtained the lot, did thus:—he wrote many papers dealing with various matters and on them set the seal of Dareios, and with them he went to Sardis. When he arrived there and came into the presence of Oroites, he took the covers off the papers one after another and gave them to the Royal Secretary to read; for all the governors of provinces have Royal Secretaries. Now Bagaios thus gave the papers in order to make trial of the spearmen of the guard, whether they would accept the motion to revolt from Oroites; and seeing that they paid great reverence to the papers and still more to the words which were recited from them, he gave another paper in which were contained these words: "Persians, king Dareios forbids you to serve as guards to Oroites": and they hearing this lowered to him the points of their spears. Then Bagaios, seeing that in this they were obedient to the paper, took courage upon that and gave the last of the papers to the secretary; and in it was written: "King Dareios commands the Persians who are in Sardis to slay Oroites." So the spearmen of the guard, when they heard this, drew their swords and slew him forthwith. Thus did retribution for the murder of Polycrates the Samian overtake Oroites.
129When the wealth of Oroites had come or had been carried up to Susa, it happened not long after, that king Dareios while engaged in hunting wild beasts twisted his foot in leaping off his horse, and it was twisted, as it seems, rather violently, for the ball of his ankle-joint was put out of the socket. Now he had been accustomed to keep about him those of the Egyptians who were accounted the first in the art of medicine, and he made use of their assistance then: but these by wrenching and forcing the foot made the evil continually greater. For seven days then and seven nights Dareios was sleepless owing to the pain which he suffered; and at last on the eighth day, when he was in a wretched state, some one who had heard talk before while yet at Sardis of the skill of Demokedes of Croton, reported this to Dareios; and he bade them bring him forthwith into his presence. So having found him somewhere unnoticed among the slaves of Oroites, they brought him forth into the midst dragging fetters after him and clothed in rags.
130When he had been placed in the midst of them, Dareios asked him whether he understood the art; but he would not admit it, fearing lest, if he declared himself to be what he was, he might lose for ever the hope of returning to Hellas: and it was clear to Dareios that he understood that art but was practising another, and he commanded those who had brought him thither to produce scourges and pricks. Accordingly upon that he spoke out, saying that he did not understand it precisely, but that he had kept company with a physician and had some poor knowledge of the art. Then after this, when Dareios had committed the case to him, by using Hellenic drugs and applying mild remedies after the former violent means, he caused him to get sleep, and in a short time made him perfectly well, though he had never hoped to be sound of foot again. Upon this Dareios presented him with two pairs of golden fetters; and he asked him whether it was by design that he had given to him a double share of his suffering, because he had made him well. Being pleased by this saying, Dareios sent him to visit his wives, and the eunuchs in bringing him in said to the women that this was he who had restored to the king his life. Then each one of them plunged a cup into the gold-chest and presented Demokedes with so abundant a gift that his servant, whose name was Skiton, following and gathering up the coins which fell from the cups, collected for himself a very large sum of gold.
131This Demokedes came from Croton, and became the associate of Polycrates in the following manner:—at Croton he lived in strife with his father, who was of a harsh temper, and when he could no longer endure him, he departed and came to Egina. Being established there he surpassed in the first year all the other physicians, although he was without appliances and had none of the instruments which are used in the art. In the next year the Eginetan State engaged him for a payment of one talent, in the third year he was engaged by the Athenians for a hundred pounds weight of silver, and in the fourth by Polycrates for two talents. Thus he arrived in Samos; and it was by reason of this man more than anything else that the physicians of Croton got their reputation: for this event happened at the time when the physicians of Croton began to be spoken of as the first in Hellas, while the Kyrenians were reputed to have the second place. About this same time also the Argives had the reputation of being the first musicians in Hellas.
132Then Demokedes having healed king Dareios had a very great house in Susa, and had been made a table-companion of the king; and except the one thing of returning to the land of the Hellenes, he had everything. And first as regards the Egyptian physicians who tried to heal the king before him, when they were about to be impaled because they had proved inferior to a physician who was a Hellene, he asked their lives of the king and rescued them from death: then secondly, he rescued an Eleian prophet, who had accompanied Polycrates and had remained unnoticed among the slaves. In short Demokedes was very great in the favour of the king.
133Not long time after this another thing came to pass which was this:—Atossa the daughter of Cyrus and wife of Dareios had a tumour upon her breast, which afterwards burst and then was spreading further: and so long as it was not large, she concealed it and said nothing to anybody, because she was ashamed; but afterwards when she was in evil case, she sent for Demokedes and showed it to him: and he said that he would make her well, and caused her to swear that she would surely do for him in return that which he should ask of her; and he would ask, he said, none of such things as are shameful.
134So when after this by his treatment he had made her well, then Atossa instructed by Demokedes uttered to Dareios in his bedchamber some such words as these: "O king, though thou hast such great power, thou dost sit still, and dost not win in addition any nation or power for the Persians: and yet it is reasonable that a man who is both young and master of much wealth should be seen to perform some great deed, in order that the Persians may know surely that he is a man by whom they are ruled. It is expedient indeed in two ways that thou shouldest do so, both in order that the Persians may know that their ruler is a man, and in order that they may be worn down by war and not have leisure to plot against thee. For now thou mightest display some great deed, while thou art still young; seeing that as the body grows the spirit grows old also with it, and is blunted for every kind of action." Thus she spoke according to instructions received, and he answered thus: "Woman, thou hast said all the things which I myself have in mind to do; for I have made the plan to yoke together a bridge from this continent to the other and to make expedition against the Scythians, and these designs will be by way of being fulfilled within a little time." Then Atossa said: "Look now,—forbear to go first against the Scythians, for these will be in thy power whenever thou desirest: but do thou, I pray thee, make an expedition against Hellas; for I am desirous to have Lacedemonian women and Argive and Athenian and Corinthian, for attendants, because I hear of them by report: and thou hast the man who of all men is most fitted to show thee all things which relate to Hellas and to be thy guide, that man, I mean, who healed thy foot." Dareios made answer: "Woman, since it seems good to thee that we should first make trial of Hellas, I think it better to send first to them men of the Persians together with him of whom thou speakest, to make investigation, that when these have learnt and seen, they may report each several thing to us; and then I shall go to attack them with full knowledge of all."
135Thus he said, and he proceeded to do the deed as he spoke the word: for as soon as day dawned, he summoned fifteen Persians, men of repute, and bade them pass through the coasts of Hellas in company with Demokedes, and take care not to let Demokedes escape from them, but bring him back at all costs. Having thus commanded them, next he summoned Demokedes himself and asked him to act as a guide for the whole of Hellas and show it to the Persians, and then return back: and he bade him take all his movable goods and carry them as gifts to his father and his brothers, saying that he would give him in their place many times as much; and besides this, he said, he would contribute to the gifts a merchant ship filled with all manner of goods, which should sail with him. Dareios, as it seems to me, promised him these things with no crafty design; but Demokedes was afraid that Dareios was making trial of him, and did not make haste to accept all that was offered, but said that he would leave his own things where they were, so that he might have them when he came back; he said however that he accepted the merchant ship which Dareios promised him for the presents to his brothers. Dareios then, having thus given command to him also, sent them away to the sea.
136So these, when they had gone down to Phenicia and in Phenicia to the city of Sidon, forthwith manned two triremes, and besides them they also filled a large ship of burden with all manner of goods. Then when they had made all things ready they set sail for Hellas, and touching at various places they saw the coast regions of it and wrote down a description, until at last, when they had seen the greater number of the famous places, they came to Taras in Italy. There from complaisance to Demokedes Aristophilides the king of the Tarentines unfastened and removed the steering-oars of the Median ships, and also confined the Persians in prison, because, as he alleged, they came as spies. While they were being thus dealt with, Demokedes went away and reached Croton; and when he had now reached his own native place, Aristophilides set the Persians free and gave back to them those parts of their ships which he had taken away.
137The Persians then sailing thence and pursuing Demokedes reached Croton, and finding him in the market-place they laid hands upon him; and some of the men of Croton fearing the Persian power were willing to let him go, but others took hold of him and struck with their staves at the Persians, who pleaded for themselves in these words: "Men of Croton, take care what ye are about: ye are rescuing a man who was a slave of king Dareios and who ran away from him. How, think you, will king Dareios be content to receive such an insult; and how shall this which ye do be well for you, if ye take him away from us? Against what city, think you, shall we make expedition sooner than against this, and what city before this shall we endeavour to reduce to slavery?" Thus saying they did not however persuade the men of Croton, but having had Demokedes rescued from them and the ship of burden which they were bringing with them taken away, they set sail to go back to Asia, and did not endeavour to visit any more parts of Hellas or to find out about them, being now deprived of their guide. This much however Demokedes gave them as a charge when they were putting forth to sea, bidding them say to Dareios that Demokedes was betrothed to the daughter of Milon: for the wrestler Milon had a great name at the king's court; and I suppose that Demokedes was urgent for this marriage, spending much money to further it, in order that Dareios might see that he was held in honour also in his own country.
138The Persians however, after they had put out from Croton, were cast away with their ships in Iapygia; and as they were remaining there as slaves, Gillos a Tarentine exile rescued them and brought them back to king Dareios. In return for this Dareios offered to give him whatsoever thing he should desire; and Gillos chose that he might have the power of returning to Taras, narrating first the story of his misfortune: and in order that he might not disturb all Hellas, as would be the case if on his account a great armament should sail to invade Italy, he said it was enough for him that the men of Cnidos should be those who brought him back, without any others; because he supposed that by these, who were friends with the Tarentines, his return from exile would most easily be effected. Dareios accordingly having promised proceeded to perform; for he sent a message to Cnidos and bade them being back Gillos to Taras: and the men of Cnidos obeyed Dareios, but nevertheless they did not persuade the Tarentines, and they were not strong enough to apply force. Thus then it happened with regard to these things; and these were the first Persians who came from Asia to Hellas, and for the reason which has been mentioned these were sent as spies.
139After this king Dareios took Samos before all other cities, whether of Hellenes or Barbarians, and for a cause which was as follows:—When Cambyses the son of Cyrus was marching upon Egypt, many Hellenes arrived in Egypt, some, as might be expected, joining in the campaign to make profit, and some also coming to see the land itself; and among these was Syloson the son of Aiakes and brother of Polycrates, an exile from Samos. To this Syloson a fortunate chance occurred, which was this:—he had taken and put upon him a flame-coloured mantle, and was about the market-place in Memphis; and Dareios, who was then one of the spearmen of Cambyses and not yet held in any great estimation, seeing him had a desire for the mantle, and going up to him offered to buy it. Then Syloson, seeing that Dareios very greatly desired the mantle, by some divine inspiration said: "I will not sell this for any sum, but I will give it thee for nothing, if, as it appears, it must be thine at all costs." To this Dareios agreed and received from him the garment.
140Now Syloson supposed without any doubt that he had altogether lost this by easy simplicity; but when in course of time Cambyses was dead, and the seven Persians had risen up against the Magian, and of the seven Dareios had obtained the kingdom, Syloson heard that the kingdom had come about to that man to whom once in Egypt he had given the garment at his request: accordingly he went up to Susa and sat down at the entrance of the king's palace, and said that he was a benefactor of Dareios. The keeper of the door hearing this reported it to the king; and he marvelled at it and said to him: "Who then of the Hellenes is my benefactor, to whom I am bound by gratitude? seeing that it is now but a short time that I possess the kingdom, and as yet scarcely one of them has come up to our court; and I may almost say that I have no debt owing to a Hellene. Nevertheless bring him in before me, that I may know what he means when he says these things." Then the keeper of the door brought Syloson before him, and when he had been set in the midst, the interpreters asked him who he was and what he had done, that he called himself the benefactor of the king. Syloson accordingly told all that had happened about the mantle, and how he was the man who had given it; to which Dareios made answer: "O most noble of men, thou art he who when as yet I had no power gavest me a gift, small it may be, but nevertheless the kindness is counted with me to be as great as if I should now receive some great thing from some one. Therefore I will give thee in return gold and silver in abundance, that thou mayest not ever repent that thou didst render a service to Dareios the son of Hystaspes." To this Syloson replied: "To me, O king, give neither gold nor silver, but recover and give to me my fatherland Samos, which now that my brother Polycrates has been slain by Oroites is possessed by our slave. This give to me without bloodshed or selling into slavery."
141Dareios having heard this prepared to send an expedition with Otanes as commander of it, who had been one of the seven, charging him to accomplish for Syloson all that which he had requested. Otanes then went down to the sea-coast and was preparing the expedition.
142Now Maiandrios the son of Maiandrios was holding the rule over Samos, having received the government as a trust from Polycrates; and he, though desiring to show himself the most righteous of men, did not succeed in so doing: for when the death of Polycrates was reported to him, he did as follows:—first he founded an altar to Zeus the Liberator and marked out a sacred enclosure round it, namely that which exists still in the suburb of the city: then after he had done this he gathered together an assembly of all the citizens and spoke these words: "To me, as ye know as well as I, has been entrusted the sceptre of Polycrates and all his power; and now it is open to me to be your ruler; but that for the doing of which I find fault with my neighbour, I will myself refrain from doing, so far as I may: for as I did not approve of Polycrates acting as master of men who were not inferior to himself, so neither do I approve of any other who does such things. Now Polycrates for his part fulfilled his own appointed destiny, and I now give the power into the hands of the people, and proclaim to you equality. These privileges however I think it right to have assigned to me, namely that from the wealth of Polycrates six talents should be taken out and given to me as a special gift; and in addition to this I choose for myself and for my descendants in succession the priesthood of Zeus the Liberator, to whom I myself founded a temple, while I bestow liberty upon you." He, as I say, made these offers to the Samians; but one of them rose up and said: "Nay, but unworthy too art thou to be our ruler, seeing that thou art of mean birth and a pestilent fellow besides. Rather take care that thou give an account of the money which thou hadst to deal with."
143Thus said one who was a man of repute among the citizens, whose name was Telesarchos; and Maiandrios perceiving that if he resigned the power, some other would be set up as despot instead of himself, did not keep the purpose at all of resigning it; but having retired to the fortress he sent for each man separately, pretending that he was going to give an account of the money, and so seized them and put them in bonds. These then had been put in bonds; but Maiandrios after this was overtaken by sickness, and his brother, whose name was Lycaretos, expecting that he would die, put all the prisoners to death, in order that he might himself more easily get possession of the power over Samos: and all this happened because, as it appears, they did not choose to be free.
144So when the Persians arrived at Samos bringing Syloson home from exile, no one raised a hand against them, and moreover the party of Maiandrios and Maiandrios himself said that they were ready to retire out of the island under a truce. Otanes therefore having agreed on these terms and having made a treaty, the most honourable of the Persians had seats placed for them in front of the fortress and were sitting there.
145Now the despot Maiandrios had a brother who was somewhat mad, and his name was Charilaos. This man for some offence which he had been committed had been confined in an underground dungeon, and at this time of which I speak, having heard what was being done and having put his head through out of the dungeon, when he saw the Persians peacefully sitting there he began to cry out and said that he desired to come to speech with Maiandrios. So Maiandrios hearing his voice bade them loose him and bring him into his presence; and as soon as he was brought he began to abuse and revile him, trying to persuade him to attack the Persians, and saying thus: "Thou basest of men, didst thou put me in bonds and judge me worthy of the dungeon under ground, who am thine own brother and did no wrong worthy of bonds, and when thou seest the Persians casting thee forth from the land and making thee homeless, dost thou not dare to take any revenge, though they are so exceedingly easy to be overcome? Nay, but if in truth thou art afraid of them, give me thy mercenaries and I will take vengeance on them for their coming here; and thyself I am willing to let go out of the island."
146Thus spoke Charilaos, and Maiandrios accepted that which he said, not, as I think, because he had reached such a height of folly as to suppose that his own power would overcome that of the king, but rather because he grudged Syloson that he should receive from him the State without trouble, and with no injury inflicted upon it. Therefore he desired to provoke the Persians to anger and make the Samian power as feeble as possible before he gave it up to him, being well assured that the Persians, when they had suffered evil, would be likely to be as bitter against the Samians as well as against those who did the wrong, and knowing also that he had a safe way of escape from the island whenever he desired: for he had had a secret passage made under ground, leading from the fortress to the sea. Maiandrios then himself sailed out from Samos; but Charilaos armed all the mercenaries, and opening wide the gates sent them out upon the Persians, who were not expecting any such thing, but supposed that all had been arranged: and the mercenaries falling upon them began to slay those of the Persians who had seats carried for them and were of most account. While these were thus engaged, the rest of the Persian force came to the rescue, and the mercenaries were hard pressed and forced to retire to the fortress.
147Then Otanes the Persian commander, seeing that the Persians had suffered greatly, purposely forgot the commands which Dareios gave him when he sent him forth, not to kill any one of the Samians nor to sell any into slavery, but to restore the island to Syloson free from all suffering of calamity,—these commands, I say, he purposely forgot, and gave the word to his army to slay every one whom they should take, man or boy, without distinction. So while some of the army were besieging the fortress, others were slaying every one who came in their way, in sanctuary or out of sanctuary equally.
148Meanwhile Maiandrios had escaped from Samos and was sailing to Lacedemon; and having come thither and caused to be brought up to the city the things which he had taken with him when he departed, he did as follows:—first, he would set out his cups of silver and of gold, and then while the servants were cleaning them, he would be engaged in conversation with Cleomenes the son of Anaxandrides, then king of Sparta, and would bring him on to his house; and when Cleomenes saw the cups he marvelled and was astonished at them, and Maiandrios would bid him take away with him as many of them as he pleased. Maiandrios said this twice or three times, but Cleomenes herein showed himself the most upright of men; for he not only did not think fit to take that which was offered, but perceiving that Maiandrios would make presents to others of the citizens, and so obtain assistance for himself, he went to the Ephors and said that it was better for Sparta that the stranger of Samos should depart from Peloponnesus, lest he might persuade either himself or some other man of the Spartans to act basely. They accordingly accepted his counsel, and expelled Maiandrios by proclamation.
149As to Samos, the Persians, after sweeping the population off it, delivered it to Syloson stripped of men. Afterwards however the commander Otanes even joined in settling people there, moved by a vision of a dream and by a disease which seized him, so that he was diseased in the genital organs.
150After a naval force had thus gone against Samos, the Babylonians made revolt, being for this exceedingly well prepared; for during all the time of the reign of the Magian and of the insurrection of the seven, during all this time and the attendant confusion they were preparing themselves for the siege of their city: and it chanced by some means that they were not observed to be doing this. Then when they made open revolt, they did as follows:—after setting apart their mothers first, each man set apart also for himself one woman, whosoever he wished of his own household, and all the remainder they gathered together and killed by suffocation. Each man set apart the one who has been mentioned to serve as a maker of bread, and they suffocated the rest in order that they might not consume their provisions.